Chinese
班智达 毗玛拉 著 密意释小疏 班智达 毗玛拉 著 密意释小疏 古 赫 亚 嘎 尔 帕 斯 托 卡 布 瑞 提 毗 拼 达 尔 塔 ḥ 帕 恩 迪 塔 毗 玛 莱 纳 克 瑞 塔 姆 毗 哈 瑞 塔 斯 玛。 班智达毗玛拉所著的《秘密藏续》小释“拼达尔塔”在此。 顶礼薄伽梵吉祥普贤王如来！于平等法界中，四魔自然摧毁。手印之自性，具足无二圆满。超越有无边，自他一切之吉祥。一切自性证悟与慈悲贤善。普贤天中之天，您无有分别。以证悟与成就，极度地顶礼！何者幻化网之续部此本身。为令通达意义而清晰，我以意义摄略极善分别而造此，为获得殊胜二成就而宣说。何者以续部此难通达故。轻易即能通达。此之自性伟大与。体性与意义为显示故。幻化网之大续部本身。简略决定也。自性名为秘密。伟大即是心要义。彼性即是体性也。以决定而决定义简略显示。如是四种相。经义总义中宣说。自性隐蔽与隐藏与。非显示名为自性者。平等性与密意之义。事业行持秘密之乘本身。四种名为秘密之名。为诸部续一切生起故与。安立于教与差别大。导师眷属与处所时等。以极为超胜故说伟大。因与果无差别。胜义世俗二无别即。名为体性三种相。教证与口诀决定也。以决定之法界中取出故。决定义意义是显示。决定义总体的体性即。各自异名诸义之。先行之自性故。名字本身最初说甚佳。因与缘与正文本身与。为利有情而显现之故。开端与即开创。意义与完全摄取与。以四种相而摄略也。开端分为五种说。何时谁以何处说。于何者
English
The Small Commentary on the Secret Essence by Paṇḍita Vimala. The Small Commentary on the Secret Essence by Paṇḍita Vimala. Guhyagarbha stoka vṛtti piṇḍārthaḥ paṇḍita vimalena kṛttaṃ viharati sma. The Small Commentary on the Secret Essence, "Piṇḍārtha," by Paṇḍita Vimala is present. Homage to the Bhagavan, Glorious Samantabhadra! In the sphere of equality, the four māras are naturally vanquished. The nature of the mudrā is endowed with complete non-duality. Transcending the extremes of existence and non-existence, the glory of all self and other. Realization of the nature of all things and excellent compassion. Samantabhadra, the god of gods, you are indivisible. With realization and accomplishment, I prostrate greatly! This very tantra of the net of illusion. In order to clarify the understanding of the meaning, I have composed this by summarizing the meaning and distinguishing it excellently, in order to obtain the two supreme siddhis. Because this tantra is difficult to understand. It will be easily understood. And the greatness of this nature. And for the sake of showing the characteristics and meaning. The great tantra of the net of illusion itself. Is briefly determined. The nature is called secret. Greatness is the meaning of essence. That very nature is the characteristic. By determination, the definitive meaning is briefly shown. Thus, in four aspects. The sūtra is explained as a general meaning. The nature of concealment and hiding and. The nature of what is called non-showing. The meaning of equality and intention. The vehicle of secret activity itself. The name of the four secrets. Because all the collections of tantras arise and. Establishing on the teachings and great difference. Teacher, retinue, place, time, etc. Because it is supremely excellent, it is said to be great. Cause and effect are inseparable. Ultimate and relative, the two are non-dual. Called characteristics, the three aspects. Scripture and oral instructions are also definite. Because it is extracted from the sphere of certainty. The meaning of the definitive meaning is shown. The characteristic of the general definitive meaning is. Of the various individual meanings. Because it is the nature of going before. It is important to mention the name itself first. Because it appears as cause and condition and the text itself and for the benefit of beings. The basis of discussion and the instigation of discussion. Meaning and complete grasping and. It is summarized in four aspects. The basis of discussion is explained in five aspects. When, by whom, where is it explained. To whom, what
Chinese
总集，即是将生起、时、导师，处所和眷属归纳在一起。由于平息了诽谤和诋毁，因此被称为“此说”。由于以身语意宣说，因此通过“说”字，遣除了未证悟的过失和听闻的过失。当转无上法轮时，那时被称为“时”。所谓导师的特征，在于自性、事业和瑜伽二者显现意义。大菩提的自性，受用诸法嬉戏，以及遍及方时的善逝之主，与一切法无别，是导师的四种自性。是胜义法身的特征。事业是两种色身，即受用圆满身和化身。受用是密咒之主的形象，具足国王和王妃。化身有如微尘数的能仁，以及忿怒尊等，数量无尽。是主尊身的特征，面容、名号和相好，不可思议的足和手，手印，头、身和颜色，王妃的眷属和安住的姿势，以十三种圆满受用。无内外之别之智慧，以及平等了知一切，具足勇士和明妃，十六种庄严相好，以身语意调伏，如是显现三身，显现方便和智慧，六种智慧和六种手印，解脱三身不可思议，五蕴的自性，圆满成佛为五部佛，一切都是五种颜色，二十五种珍宝色。显、硬、软、暖、动五者，是法界自性之王妃，同样也是五种忿怒母。虚空法界的边际无尽，导师的事业以嬉戏，如芝麻荚般遍布。被称为导师的殊胜之处。处所有三种，即法界、宫殿和巴嘎法生。无边无际的是法界，那是处所之最胜。宫殿有基、因、墙，形状、凸出部、顶端，装饰、门环、马落处，特征是座位的形态，以十一种进行区分。基也是无量宫
English
It is a compilation, which means gathering together the arising, time, teacher, place, and retinue. Because it pacifies slander and disparagement, it is called "this saying." Because it is proclaimed by body, speech, and mind, the word "saying" eliminates the faults of non-realization and the faults of hearing. When turning the unexcelled wheel of Dharma, that time is known as "time." The characteristic of a teacher is that the nature, activity, and the two yogas appear in meaning. The nature of great enlightenment, enjoying the play of all dharmas, and the lord of the Sugatas who pervades all directions and times, being inseparable from all dharmas, are the four natures of the teacher. It is the characteristic of the Dharmakaya of ultimate meaning. Activity is the two Rupakayas, namely the Sambhogakaya and the Nirmanakaya. Enjoyment is the form of the lord of mantras, possessing the king and queen. The Nirmanakaya has Buddhas as numerous as dust particles, as well as wrathful deities, etc., which are countless. It is the characteristic of the lord's body, face, name, and marks, inconceivable feet and hands, hand gestures, head, body, and color, the retinue of queens, and the posture of dwelling, enjoying the thirteen kinds of perfection. Wisdom without inner and outer distinctions, and equally knowing all, possessing heroes and heroines, sixteen kinds of adornments and marks, subduing by body, speech, and mind, thus manifesting the three bodies, manifesting means and wisdom, six kinds of wisdom and six mudras, liberation of the three bodies is inconceivable, the nature of the five aggregates, complete enlightenment as the five Buddhas, all are five colors, twenty-five precious colors. Manifestation, hardness, softness, warmth, and movement are the five, the queen of the nature of space, likewise are the five Krodhis. The expanse of space is endless, the teacher's activity pervades with play, like a sesame pod. It is known as the excellence of the teacher. There are three kinds of places, namely Dharmadhatu, palace, and Bhaga Dharmadhatu. The Dharmadhatu is without beginning or end, it is considered the most excellent of places. The palace has a base, cause, wall, shape, protrusions, apex, decorations, door rings, horse landing, the characteristic is the form of the seat, distinguished by eleven. The base is also an immeasurable palace.
Chinese
拉洛啊！是五种智慧的自性。 以智慧观察四方和中央， 是由珍宝所造的宫殿。 没有做任何大小的限定， 显现遍布法界边际。 为了广大而广大，所以是四方形的。 从一切中发出的四种形象， 以及四种智慧的本体。 即使在一个之中也安住着一切智慧， 为了使宫殿更加庄严， 四个角隅也如城堡一般。 宝瓶顶端是法的顶饰， 完全安住在法界之中。 五个角隅的装饰等， 形状和颜色各有不同， 以种姓的差别来区分。 殊胜处所自身的殊胜庄严， 色声香味触等， 以种姓的差别来观察。 各自不被遮蔽，自然显明， 毫无阻碍地遍布十方。 融入空性、愿望、无相光明之中。 因此具有智慧之门。 声闻、缘觉、菩提， 以及事部和二者合一的续部， 瑜伽生起和圆满次第的， 八种解脱，所以有八个马蹬。 叙述殊胜处所的特征是： 宫殿外和法界内， 都包含在自身之中， 所以被称为“普贤内”。 在那里安住的殊胜坐垫是： 狮子、大象、马和鹏鸟， 在金翅鸟的大宝座上， 日月莲花和珍宝， 五层重叠，具有二十五种。 国王王后的殊胜坐垫上， 有四无畏和十种力量， 四种神变和十种自在， 以及无碍事业四种。 方便和智慧光明炽盛， 没有过失染污，不会穷尽。 现证菩提和漏尽， 没有间隔，必定解脱。 包括世间和出世间， 以无畏之心， 转动法轮。 如实了知处与非处。 了知超越三世的异熟。 了知三界种种差别， 以及了知根性的力量。 了知上等和非上等根器。 了知一切行道的力量。 了知禅定解脱和烦恼。 以及了知宿住的力量， 了知生死和转生的力量， 了知无漏尽的心解脱。 这十种成为十力， 结果就是六种神通。 欲和精进
English
Ra Lo! It is the nature of the five wisdoms. By examining the four directions and the center with wisdom, It is a palace made of jewels. Without making any distinction of size, It appears to pervade the edge of the Dharmadhatu. To expand and expand, therefore it is square. The four forms that emanate from everything, And the essence of the four wisdoms. Even in one, all wisdoms reside, To make the palace more magnificent, The four corners are also like castles. The top of the vase is the crest of Dharma, Completely residing in the Dharmadhatu. The ornaments of the five corners, Shapes and colors are different, Distinguished by the difference of lineage. The supreme adornment of the supreme place itself, Forms, sounds, smells, tastes, and textures, Are examined by the difference of lineage. Each is unobscured, naturally clear, Pervading the ten directions without obstruction. Merging into emptiness, aspiration, and formless luminosity. Therefore, it has the gate of wisdom. Shravakas, Pratyekabuddhas, Bodhi, And the Action Tantra and the Union of Two Tantras, The generation and completion stages of Yoga, Eight liberations, therefore there are eight stirrups. Describing the characteristics of the supreme place: The outer palace and the inner Dharmadhatu, Are contained within oneself, Therefore, it is called "Samantabhadra Inner." The supreme seat residing there is: Lion, elephant, horse, and garuda, On the great throne of the Garuda, Sun, moon, lotus, and jewels, Five layers stacked, possessing twenty-five. On the supreme seat of the king and queen, There are four fearlessnesses and ten powers, Four miraculous powers and ten freedoms, And four unobstructed activities. Skillful means and wisdom, the light blazing, Without the defilement of faults, inexhaustible. Manifest enlightenment and exhaustion of outflows, Without interruption, certain liberation. Including the mundane and the supramundane, With a fearless mind, Turning the wheel of Dharma. Knowing what is and is not appropriately. Knowing the ripening beyond the three times. Knowing the various differences of the three realms, And the power of knowing inclinations. Knowing superior and non-superior faculties. Knowing the power of all paths. Knowing meditation, liberation, and afflictions. And the power of knowing past lives, Knowing the power of birth, death, and transmigration, Knowing the mind liberation of the exhaustion of outflows. These ten become the ten powers, The result is the six superknowledges. Desire and diligence
Chinese
心和， 思择之禅定舍弃之， 诸行即是四支。 四智成就果实乃， 法界智慧遍一切。 资具生和命自在， 智慧法和心和业， 神通愿和信等之， 诸界之主胜。 息增怀诛诸业之， 无碍诸业任运成， 于何无碍而行。 胜妙处所彼亦是， 界主瓦嘎所示现。 眷属陈设有多少， 界和处是众所知。 识、境和根以及， 时和无颠倒等。 大菩提之自性中， 任运成就之坛城。 见闻嗅和尝， 四识于心上显现。 所见所闻所嗅和， 所尝欲妙天女等。 与四识无有分别， 于美妙四乳房上， 日月莲花珍宝座。 见者闻者嗅者和， 尝者根之菩萨和， 过去现在未来和， 未来不定天女四。 无别之相四列住。 触、所触、能触和， 意界即是柔和者， 常断非我和， 相非相柔和等。 四门方向如是住。 普贤意之识以及， 法乃事业皆普贤， 于前于后而安住。 彼即摄集极圆满， 所摄之境即是法， 作者即是普贤尊。 心之心即是心也。 三有众生所有之， 蕴界处等诸。 不可说以言不能诠， 如是轮之坛城中， 现证王即彼决定。 无二任成坛城中， 一切自性恒时住。 以乐示者善逝等， 与明妃众无二之， 秘密胜义坛城等， 此续即是精要义。 一切坛城之秘密， 身语意功德事业意， 金刚业中定取出。 稀有坛城宣说词， 诶名为胜义谛， 诶玛名为…