Chinese
也是。 束缚的束缚在哪里？ 因此，自然成就的坛城是伟大的。 为了展示那一点，他做了讲解。 如是，善逝胜王者。 眷属们，在善逝坛城中。 为了众生而说。 生起菩提心品，第二。 需要确定的， 和已经确定的，分为两种讲述。 需要确定的，是化身以调伏教导， 以决定的意义来确定。 从何处产生什么，在何处做什么， 以及由谁来成办事业，总共有五种。 从何处？从胜王者的身语中， 生起慈悲智慧的六能仁。 在何处？是业的果报， 三千世界在一个之中显现六种方式。 被称为一个化身的刹土。 在那六个世界中， 洲有百千万。 显现百千万化身。 每个洲中也有一个化身， 六道众生以业力显现为六种。 例如，虚空中升起一个月亮， 瞻部洲的所有水中都显现为水月。 在一个水中显现的月亮， 众生各自观看时，显现为一个个。 同样，一个化身显现为各个洲， 各个洲从一个中显现为六道众生。 虽然各不相同，但都称为一种形式。 在这样无边无际的三千世界中， 这样的化身就这样成办众生之事。 做什么？以四种调伏方式， 由谁来成办五种众生之事？ 以现前、神变、福德、理智四种方式， 成办五乘种姓的五种众生之事。 以现前调伏来显示成佛事业， 神变是不共的六种神通。 福德周遍身语意和颜面， 不可思议、无数显现于十方。 以理智宣说八十四种乘， 以调伏的力量与五乘种姓结合。 烦恼对治，开多种法门，宣说三时。 对于能取所取、内外缘起、迷惑等， 教导人、天、声闻、缘觉。 对于解脱迷惑、业果、吝啬、不食等， 以菩萨乘来利益。 对于不积业果、具有证悟智慧者， 是无上金刚乘的究竟。 这一切都是调伏的力量，是引导的意义。 这些也需要确定， 善逝胜王
English
Also. Where is the binding of the binding? Therefore, the spontaneously accomplished mandala is great. To show that very point, he gave the explanation. Thus spoke the Sugata, the supreme king. To the retinue, in the Sugata mandala, He spoke for the sake of beings. The chapter on generating the mind of enlightenment, the second. What needs to be determined, And what has been determined, are explained as two. What needs to be determined is the emanation body teaching through taming, It is called determining with definite meaning. From where does what arise, where does one do what, And by whom is the purpose accomplished, these are the five aspects. From where? From the body and speech of the supreme king, Arise the six compassionate and wise Thubpas (sages). Where? It is the fruit of karma, The three thousand worlds appear in one in six ways. It is known as the realm of one emanation body. In those six worlds, There are hundreds of millions of continents. Hundreds of millions of emanations appear. In each of the continents, there is also one emanation, The six realms of beings appear as six due to karma. For example, when one moon rises in the sky, In all the waters of Jambudvipa, it appears as water moons. The moon appearing in one water, When beings look at it individually, it appears as individual moons. Similarly, one emanation body appears as various continents, The various continents appear as six realms of beings from one. Although different, they are all known as one form. In such endless and limitless three thousand worlds, Such emanations accomplish the benefit of beings in that way. What do they do? With four types of taming, By whom is the purpose of five types of beings accomplished? With four types of manifest, miraculous power, merit, and reasoning, They accomplish the purposes of five types of beings with the lineage of the five vehicles. By manifest taming, they show the act of attaining Buddhahood, Mirculous power is the uncommon six superknowledges. Merit pervades body, speech, mind, and face, Inconceivable, countless, appearing in the ten directions. By reasoning, they speak of eighty-four vehicles, By the power of taming, they are combined with the lineage of the five vehicles. As antidotes to afflictions, they open many doors, speaking of the three times. For the apprehended and the apprehender, internal and external dependent arising, and delusions, They teach humans, gods, hearers, and solitary realizers. For liberating from delusion, karma and its results, stinginess, and not eating, The Bodhisattva vehicle bestows benefit. For those who do not accumulate karma and its results, and possess the wisdom of realization, It is the ultimate of the unsurpassed Vajra Vehicle. All of these are the power of taming, the meaning of guiding. These also need to be determined, The Sugata, the victorious one
Chinese
为了利益有情众生而宣说。天人、声闻、缘觉的乘，无明、能取所取、内外缘起之轮。不合意的安乐和痛苦的各种各样，都是错乱显现而已。自性法界中没有过失，如是说。证悟二谛的菩萨也是，二相的我和我的他者没有，从清净法界中没有二。我他只是分别念而已，实际上没有。邪见自己执著自己的心念一刹那。刹那没有基础，所以是法界。无上成就从他处希望也是，执著我和他者的相续。自己与自己结合，自己给自己灌顶。以五种差别显示乘的差别也是，果是圆满大乘安住于一。不可思议的福德显现和，特别是六种神通的显现也是，不是从福德续部中成就的。而是从如实证悟的加持力中，从无自性中成就一切。以佛陀事业的次第显示也是，除了调伏有情众生的方便外，所谓的佛陀涅槃于何处？法界也不会消失。如是宣说，因此而说。此为周遍一切刹土之精华，是所有经藏和续部的生母。因此，诸佛称之为精华。确定这些是确定的。因此，是所有教法的来源。八万四千烦恼的对治，以名和词显示门也是，不舍弃调伏有情众生的方便。在名言词句上有实体吗？这一切都是名言，诸佛特意宣说。之后是自己的秘密，所有坛城的秘密，从身语金刚中取出。ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，无生），是无生智慧的法界。ཧོ་（藏文，梵文天城体：ह，梵文罗马拟音：ho，殊胜），是殊胜方便的幻化游舞。三有轮回的一切，无非是邪念。邪念是无根的法界。自明觉智慧无我之心。无作无为，一切自在。彼即是功德刹土，无有他者，自明觉如是显现。以微尘数不可思议的化身，以调伏的威力所说的一切，是无上的定解。
English
Speaking for the benefit of sentient beings. Gods, humans, Hearers, Solitary Realizers, vehicles, ignorance, grasping and being grasped, the wheel of inner and outer dependent origination. Various kinds of unpleasant happiness and suffering, are merely appearances of delusion. It is said that there is no fault in the realm of reality. Even Bodhisattvas who realize the two truths, the two aspects of self and other do not exist, there is no duality from the pure realm of Dharma. Self and other are merely concepts, in reality they do not exist. Wrong views are self-grasping, one moment of one's own mind. Since a moment has no basis, it is the realm of Dharma. Hoping for supreme accomplishment from others is also, the continuation of grasping self and other. Joining oneself to oneself, empowering oneself to oneself. Even showing the differences of vehicles with five distinctions, the result is the Great Perfection, abiding in one vehicle. Inconceivable merit and appearance, and especially the appearance of six kinds of clairvoyance, are not accomplished from the merit continuum. But from the blessings of truly realizing that, from no-self are all things accomplished. Showing the order of the Buddha's activities is also, other than the means of taming sentient beings, where does the so-called Buddha pass into nirvana? The realm of Dharma will also not disappear. It is said in this way, therefore it is said. This essence, which is famous in all realms, is the mother of all collections of scriptures and tantras. Therefore, the Buddhas call it the essence. Establishing these is definite. Therefore, it is the source of all teachings. The antidotes to the eighty-four thousand afflictions, showing the doors in names and words, without abandoning the means of taming sentient beings. Is there substance in names and words? All of these are labels, the Buddhas specifically declare. Then there is one's own secret, the secret of all mandalas, taken from the body, speech, and vajra. A（Tibetan: ཨ་，Sanskrit Devanagari: अ，Sanskrit Romanization: a，Meaning: unborn）is the realm of unborn wisdom. HO（Tibetan: ཧོ་，Sanskrit Devanagari: ह，Sanskrit Romanization: ho，Meaning: excellent）is the play of supreme means and miraculous manifestation. All of the three realms of samsara, are nothing other than wrong thoughts. Wrong thoughts are the rootless realm. Self-aware wisdom, the selfless mind. Without action or effort, all are empowered. That itself is the realm of qualities, there is no other, self-awareness appears in that way. With countless emanations like dust motes, all that is spoken by the power of taming, is the supreme certainty.
Chinese
在此意义中， 聚集的善逝亲自知晓。 确定的章节，即第三。 文字轮的坛城， 从何处、如何、何物生出的力量？ 意义解释，取出秘密的坛城， 这些形态解释文字轮。 从何处生起，应知四种： 意、禅定、名和生源。 善逝平等，意成一体。 在平等金刚界坛城中， 诸法本初即佛，宣说禅定。 世俗名言，仅称文字鬘。 示现生源的身语意金刚。 如何阿生起，从阿生起名言集？ 白阿从基位，阿之相遍布十方。 诸方明亮后，复聚融入基位。 遍布不减损，聚集不增益。 遍布为利他，聚集为自利。 阿地等四十二， 以极微细的方式舒卷。 不减不增，说是自他之利。 阿即是因，名言集说是果。 从身语意之界，阿生起。 阿从虚空生，故无生。 从阿发出光芒，秘密文字在颈中盘旋。 光芒四射，卡等五字显现。 阿的光芒如月亮般明亮盘旋， 光芒四射，擦等五字显现。 阿的光芒从舌尖发出， 变化塔等十字显现。 从面门阿的光芒发出， 变化帕等五字。 从阿向外境发出光芒， 变化二十文字从身显现。 亚从施与生，瓦从腰生。 Ra从胁生，La从臂膀生。 从心间的光芒生夏，从手掌心生ཥ。 从眉间毫毛的光芒生萨，从双脚掌心生哈。 从秘密的光芒中，变化ཀྵ生起。 从双眼变化生起二伊。 从双耳变化生起二乌。 从双齿光芒四射生起二艾。 从双鼻光芒四射生起二欧。 从人的头顶光芒四射，称为“མགོ” (mgo，头)。 从排泄物观看的光芒四射，称为“ཤད” (shad，棍子)。 从大丈夫的会阴的光芒生起“ཏིག” (tig，滴)。 所生四十五，即是彼。
English
In this meaning, The Sugata himself knows the gathering. The chapter of determination, which is the third. The mandala of the wheel of letters, From where, how, and what power arises? Meaning explanation, extracting the secret mandala, These forms explain the wheel of letters. From where it arises, four things should be known: Intent, Samadhi, name, and source. The Sugata is equal, and the intent becomes one. In the mandala of the Vajradhatu of equality, All dharmas are primordially enlightened, Samadhi is taught. Conventional expression, merely called a garland of letters. The Vajra of body, speech, and mind showing the source. How does A arise? From A, the collection of names arises. White A, from the base, the aspects of A spread in ten directions. After all directions are clear, they gather again and dissolve into the base. Spreading does not diminish, gathering does not increase. Spreading is for the benefit of others, gathering is for one's own benefit. The forty-two, such as Adi, etc., Expand and contract in a very subtle way. It neither decreases nor increases; it is said to be for the benefit of oneself and others. A is the cause, and the collection of names is said to be the result. From the realm of body, speech, and mind, A arises. A arises from space, therefore it is unborn. From A, rays of light emanate, and secret letters coil in the neck. Rays of light shine forth, and the five letters, such as Ka, appear. The rays of light of A coil brightly like the moon, Rays of light shine forth, and the five letters, such as Tsa, appear. The rays of light of A emanate from the tip of the tongue, Miraculous Ta, etc., ten letters appear. Rays of light from A emanate from the door of the face, Miraculous Pa, etc., are five letters. Rays of light from A emanate outward to the objects, Miraculous twenty letters emanate from the body. Ya arises from giving, Wa arises from the waist. Ra arises from the ribs, La arises from the arms. From the light of the heart arises Sha, from the palms of the hands arises Ṣa. From the light of the hair between the eyebrows arises Sa, from the two soles of the feet arises Ha. From the secret rays of light, the miraculous Ṩa arises. From the two eyes, the miraculous two I's arise. From the two ears, the miraculous two U's arise. From the two teeth, rays of light shine forth and the two E's arise. From the two nostrils, rays of light shine forth and the two O's arise. From the crown of the head of a person, rays of light shine forth, called "མགོ" (mgo, head). From the light of looking at excrement, rays of light shine forth, called "ཤད" (shad, stick). From the light of the perineum of a great person arises "ཏིག" (tig, drop). The forty-five that arise are just that.