Chinese
童子手持莲花珍宝于左，感受手持珍宝法轮金刚杵于右。铃、莲花、宝剑持于左，意识手持莲花法轮金刚杵于右。铃、行持、宝剑、法轮金刚杵于右。铃、珍宝、莲花持于左。明妃右手的第一个是铃，左手各自持有四种标志，与主尊相合。智慧佛母也宣说了六、五、三十。乌巴拉花、龙树、经书、白莲花。香、香料、花、灯，四种供养是四时。四种智慧是嫩芽、宝剑、莲花、金刚杵。美饰、念珠、歌舞是四种境。琵琶、金刚橛、盔甲、经书和珍宝箱以及水火都能降伏。等持禅定手印持有意法。寂静者压制头、颅骨、蛇、金刚交杵。铁钩、索、铁链、铃是寂静者的标志。所有都一面二臂，持有美丽的饰品。颜色是主尊、明咒、自性、五种颜色。一个也有五五二十五种观察。六能仁的颜色没有一定的调伏。意法是蓝色，显示为天空的颜色。其他的用各自部族的差别来区分。姿态是柔软、轻盈、缠绕、婀娜，具有青春的装束。清晰而闪耀，丰满美丽，具有光辉。寂静者、寂静母和九种忿怒的姿态。光芒旋转，饰品也在旋转。五种光芒照射并旋转二十五次。一千零五十也向十方照射。一万零五百。如果用生起的地方来计算差别。十个中的一个也有六眼六耳。同样，鼻、舌、身和意，六种特征。三十六个向二十五处照射。向外说是九千。三十二个中的一个也有十和二。同样如果扩展开来就是九千六百。一万八千六百。如果从那向十方扩展就是千万。一万八千六百万。如果那样向十方行走六种意义的时候。百亿兆六十照射并旋转。从支分和细分的九种姿态的庄严中。如果好好计算，就超过了计算。坛城也叫做不可思议。庄严是头饰、耳饰、颈饰、臂
English
The boy holds a lotus jewel in his left hand. The feeling holds a jewel wheel vajra in his right hand. Bell, lotus, sword held in the left hand. Consciousness holds a lotus wheel vajra in the right hand. Bell, action, sword, wheel, vajra in the right hand. Bell, jewel, lotus held in the left hand. The first of the queens on the right is the bell. The left hand holds four signs each, in accordance with the main deity. The wisdom mother also explained six, five, and thirty. Utpala, Nagarjuna tree, book, white lotus. Incense, fragrance, flowers, lamps, the four offerings are the four times. The four wisdoms are sprouts, swords, lotuses, and vajras. Beauty, rosary, song, and dance are the four realms. Lute, vajra peg, armor, book, and treasure box, and water and fire can be subdued. Samadhi meditation mudra holds the mind dharma. The peaceful one suppresses the head, skull, snake, and crossed vajra. Hook, rope, chain, bell are the signs of the peaceful one. All have one face and two arms, holding beautiful ornaments. The color is the main deity, mantra, self-awareness, five colors. One also has five times five, twenty-five observations. The colors of the six Thubpas are not fixed in what they subdue. Mind dharma is blue, shown as the color of the sky. Others are distinguished by the differences of their respective families. The posture is soft, light, entwined, graceful, with youthful attire. Clear and radiant, full and beautiful, with splendor. Peaceful one, peaceful mother, and the nine wrathful postures. The light swirls, and the ornaments also swirl. The five lights shine and swirl twenty-five times. One thousand and fifty also shine in the ten directions. Ten thousand five hundred. If the differences are calculated by the place of origin. One of the ten also has six eyes and six ears. Likewise, nose, tongue, body, and mind, six characteristics. Thirty-six shine in twenty-five places. Outwardly, it is said to be nine thousand. One of the thirty-two also has ten and two. Likewise, if expanded, it is nine thousand six hundred. Eighteen thousand six hundred. If it is expanded from there to the ten directions, it is ten million. Eighteen million six hundred thousand. If in that way, when walking in the ten directions with six meanings. Sixty billion trillion shine and swirl. From the ornaments of the nine postures of branches and sub-branches. If calculated well, it exceeds calculation. The mandala is also called inconceivable. The ornaments are headdress, earrings, necklace, arm
Chinese
装饰等，手镯、脚镯、身体接触塞莫多。 由珍宝制成，是法界和智慧的装饰。 这十者也有五种头饰。 三十二位各有一位主人。 这十者有六六个耳饰。 此外还有两个颈饰、三个和一条项链。 臂钏、手镯六个和两个，同样是四个。 据说一切都装饰着两个脚镯。 身体接触塞莫多只有一个。 十者中的每一者也有三十个。 其他则装饰着十个和两个。 总的来说，有一百一百和八十四。 因此，装饰的坛城自然形成。 广大之处，如虚空般遍布。 据说由桑耶寺坛城遍布。 六十二只眼睛观看四面八方。 同样，耳朵们也听着四面八方。 鼻子散发出六十二种化身。 舌头讲述六十二种调伏的方法。 身体行持六十二种调伏。 心识了知六十二种无颠倒。 三百七十二种习气不可思议。 坛城也称为桑耶寺自然成就。 如果变化，像这样展开时。 无边无际的一切世界。 如微尘般，言语无法穷尽，坛城圆满。 三界众生，即使在一个众生的相续中。 也有如此多的桑耶寺坛城自然成就。 禅定秘密坛城的展开也是。 从身语意的金刚自性中产生。 了知坛城，能作者不可得。 文字是什么，不可思议，不可言说，那坛城即是自明。 那本身平等与不平等，仅仅在法中遍布，没有遍布。 无遍布即是遍布的密意，自明在一切中显现。 坛城桑耶寺，即使详细展开，展开也如微尘般。 坛城展开的章节，即第六品。 心要生起和加持收摄两种。 心要生起有六种。 宫殿生起和身生起、迎请和。 成就获得和秘密灌顶。 从身语意自性金刚的坛城中。 顶髻轮和自己的愿望
English
And ornaments. Armlets, anklets, body-touching semodo. Made of precious materials, they are ornaments of the realm and wisdom. These ten also have five types of head ornaments. Each of the thirty-two has a master. The ten have six ear ornaments each. In addition, there are two neck ornaments, three and one necklace. Armlets, bracelets six and two, likewise four. It is said that all are adorned with two anklets each. The body-touching semodo is one each. Each of the ten also has thirty. The others are adorned with ten and two. In general, there are one hundred, one hundred and eighty-four. Thus, the mandala of ornaments is naturally formed. The greatness of its expanse is like the sky. It is said to be pervaded by the Samye mandala. Sixty-two eyes see in all directions. Likewise, the ears hear in all directions. The nose emanates sixty-two emanations. The tongue explains sixty-two methods of taming. The body performs sixty-two taming actions. The mind knows sixty-two non-inverted things. Three hundred and seventy-two habits are inconceivable. The mandala is also called the naturally accomplished Samye. If it changes, when expanded like this. All endless and limitless worlds. Like dust particles, words cannot exhaust it, the mandala is complete. Sentient beings of the three realms, even in the continuum of one being. There are so many naturally accomplished Samye mandalas. The expansion of the secret mandala of meditation is also. It arises from the vajra nature of body, speech, and mind. Knowing the mandala, the agent is not found. What is the letter, inconceivable, inexpressible, that mandala is self-awareness. That itself, equal and unequal, is only pervasive in the Dharma, there is no pervasion. Non-pervasion is the intent of pervasion, self-awareness is clear in all. The Samye mandala, even if expanded in detail, the expansion is like a dust particle. The chapter on the expansion of the mandala, the sixth. The essence arises and the blessing is gathered in two ways. The essence arises in six ways. The creation of the palace and the creation of the body, the invocation and. The attainment of siddhis and the secret empowerment. From the mandala of the vajra nature of body, speech, and mind. The crown chakra and one's own wishes.
English
Mantras. Meditate on the complete palace with the collection of mantras. For example, just as a seed arises and the fruit ripens from the action, the seed is formed from letters, and the fruit is completed by mantras. The forty-two seeds are the cause, called the mantra of the cause of the arising of the body of the deity. Ehyahi bhagavan mahakarunika drishya ho. Samalas tvam. Also invite with "Ja Hum Bam Ho". (Seed syllables: ཛཿ, jaḥ, ; ཧཱུྃ, hūṃ, ; བྃ, vaṃ, ; ཧོ, hoḥ, ) Urge with "Om Vajra Samaya Om" and so on. At the time of accomplishment, speak the words with explanation and sound. The body, speech, and mind of the Buddhas, as well as their qualities, and the five activities, each one, the wise say has five aspects. That is the union of realization and self-nature as equal. Showing the five bodies as wonderful: Dharmakaya, Sambhogakaya, Nirmanakaya, and the body of Vajra Enlightenment, the five bodies. Always desiring space, enjoying bliss, desiring food offerings. The five bodies of manifest enlightenment and so on are unconditioned. Showing the five speeches as wonderful: Speech of the seed of no letters, Sambhogakaya speech, Brahma sound limb speech and Vajra speech. Inexpressible, non-conceptual, like a mirror looking at forms, sixty limbs, inexpressible sound is unconditioned. Saying the five minds are wonderful: Non-conceptual, whatever is clear, great bliss, liberating beings and the five Vajra minds. Like a mirror, non-conceptual, omniscient, equality. It is diligence, the unborn realm of phenomena. Showing the five qualities as wonderful: Pure lands, palaces, rays of light, thrones, and the vast enjoyment is inconceivable, compassion manifests, gathering in the home of loving-kindness. The rays of equanimity radiate, eliminating obscurations is the sign of quality. Entering into space, pure, gods enjoy, fulfilling wishes. Showing the five activities as wonderful: Pacifying, increasing, magnetizing, subjugating, and manifest spontaneous accomplishment. Unborn Samantabhadra, self-nature manifests. Without cause, condition, or effort, it is from the beginning. Pacifying all suffering, poverty, wrong views, arrogance, and so on. If those are even slightly contrived for one, they will appear as endless ornaments. That is also called great wonder. With fame, the mandala of speech of Samye, is extremely famous in the mandalas of Samye. Secret empowerment has four aspects, by whom, to whom, and how to empower.
Chinese
为了将彼秘密融入于心。 凭借何者，以殊胜之结合思维， 八天女以结合示意。 萨玛雅，乃是境域所劝请。 我乃誓言坚固母，即是对彼之称谓。 萨玛雅 吼，主尊赐予回应， 汝乃誓言欢喜母，即是对汝之称谓。 惹 吼 吽，乃是对主尊之劝请， 我乃具贪者，请令我生贪。 ra ga ya，乃是回应劝请， 汝乃贪欲生起之所。 希求、进入、具足、安住之菩提心四种相，智者如是说。 札（藏文：ཛཿ，梵文天城体：ज，梵文罗马拟音：jah，汉语字面意思：吸引），乃是以铁钩牵引明咒。 吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：束缚），乃是以索之手印束缚。 邦（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：束缚），乃是锁，即是摄持诸根。 吼（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：喜悦），乃是以铃声使之欢喜之示意。 四手印，智者亦如是说。 于何者意法主尊彼者， 如何菩提心之坛城， 为摄集秘密故，融入于无二法界。 是为摄集秘密，故如是说。 名为智慧加持摄集。 从何处生，如何转变， 显示秘密之自性，四种相。 从何处身语意之幻化， 五种智慧与身语意自性， 会供与供养，加持心髓转变。 如何以智慧融入， 于身语意中灌顶，显明。 会供与供养，极度显明。 自性奇妙，诸佛之秘密。 超越声音与名相之集合， 以语句宣说各种声音令其知晓。 是故舌有六十二。 彼等一者亦有六道各自之语言。 彼等六者显现于十方， 故称为六十支分之语调。 六道一者亦有不同之声音语言， 不可思议，不同之声音语言显现。 是故说语之坛城无边殊胜。 明咒品第七。 手印之坛城当宣说， 何者如何所宣说， 何者胜者亲自宣说。 如何支分之坛城彼， 头乃如来部， 右手金刚不动尊， 左手宝生部。