English
After finding a place that conforms to what is said in treatises such as the Yoga and Vajra Karma Sequence, the method of performing the earth ritual in that place is: First, give offerings in a peaceful manner to eliminate the harm and obstacles of that place, and then expel them with the wrathful phurba, suppress treasures on the land, and the land is the palace of the cemetery, bless the wisdom jewel, etc., as rituals with the same foundation, all should be performed extensively according to the Vajra Karma Sequence. There are two types of practitioners: recitation, usually practicing with equal samadhi power; truth, the net of illusion, that is, the wrathful deity manifests complete enlightenment in the form of union of father and mother, therefore, when practicing the peaceful fifty-eight deities of the blood-drinking wrathful deity, etc., by the power of gaining firm confidence, the five rituals, the five implements, and the five mantra limbs, that is, the fifteen dharmas are complete and perfect, with the complete and ultimate practice of the wrathful deity, if male and female yogis eighty-eight, ninety-eight, one hundred and eighteen, etc., gather together and practice the tsok with equal power and fortune, then surely, that is, without a doubt, the accomplishment of the path of seeing will be achieved. In particular, it is practiced by a teacher and retinue who possess characteristics. Truth, that is, the teacher Vajra King possesses the pure three treasures, the river of power is complete, from the near path, like the above, possesses eight qualities, and the emanation of the Vajra King's throne is also, the same and consistent with the Vajra King in qualities and views, the Karma Vajra Acharya has a loud and pleasant voice, and the recitation of the sequence of activities is not mistaken, and the consort tree woman is white in color and has characteristics, the lines are in the shape of jewels, the lines at the base of the little finger, etc., are in the shape of a wheel, this is the peaceful object of holding. In the Illusion Vajra it says: The white little bee has a loud voice, the face, body, and hair whorl turn to the right, the limbs are slender and soft, the voice is clear, and the peaceful one is heavy when deceiving. The willow branch woman is, the color is yellow-white and has characteristics, the lines are in the shape of jewels, it is the object of holding for increase. The moon and many limbs, slender and the limbs are long, the face and body are yellow and square, the earlobes are full and the breasts are raised, hold this during the time of increase.
Chinese
如是。独茎者，肉色白而脉红，纹路在莲花之中，是权力的陀罗尼，面容如莲花般张开，墨线长而上下分明，身体和河流气味芬芳，快乐增长而无枝杈，这是聚集的至尊。如是。瑞嘎玛者，颜色黑或蓝，纹路呈三角形，是猛烈的语，黑女三角形涂顶，具有愤怒皱纹孩童的身体，凶猛而粗俗，无所顾忌，能杀死清净的分别念。如是说。如是之明妃，具足相好，功德圆满。其他还有，金刚橛，持热者，乌鸦，婢女，尘拂，男性的眷属等，瑜伽男女具有烦恼心，而非贪恋之心，如兄妹般具有慈爱之情，聚集一个、三个、五个，或者无论聚集多少，都可修持父母双运。༈。资具分三，资具聚集，如何使用，以及必要性。第一分二，计数，修法物质的使用，以及陈设，白物即父之菩提心，红物即母之拉达，大便，小便，大肉，金刚大法螺颅碗盛满红色的拉达，供养食物的器皿为白色颅碗，或者颅鼓或人腿骨号，命树即新旧人脊椎骨，作为本尊的依处，忿怒尊的身像画像等，或者铸造的大力金刚身像，殊胜法螺即颅器，尸陀林的八饰，以及吉祥八物，十六种齐全，以及修行者的生活资具饮食等，身语意的修法物质金刚铃杵灯等，以及寂静的供品内外之别，修法之田有二，成为吉祥清净之田，殊胜者为七世，殊胜支分查拉和水晶蛋等，成为以悲心度脱之田，殊胜者为由人所化之七种，殊胜支分三恶趣。༈。障碍缘
English
Thus it is. The single-stemmed one, with white flesh and red veins, having patterns within the lotus, is the empowerment dharani. Its face is like a lotus, open and smiling. The ink lines are long, and the upper and lower parts are distinct. The body and rivers are fragrant, joy increases, and there are no branches. This is the supreme of gathering. Thus it is. The Regma, its color is black or blue, with triangular patterns, is the fierce speech. The black woman has a triangle painted on her head, possesses the body of an angry, wrinkled child, is fierce and vulgar, without restraint, and can kill pure discrimination. Thus it is said. Such a vidya, endowed with characteristics and complete with qualities. Furthermore, there are the vajra kila, the heat-holder, the crow, the female servant, the dust-sweeper, male attendants, etc. The yogis and yoginis have afflicted minds, but not with lust. They have affection like siblings, gathering one, three, or five, or however many are gathered, one can practice the union of the father and mother. ༈. The requisites are threefold: the gathering of requisites, how to use them, and their necessity. The first is twofold: counting, the use of substances for practice, and arrangement. White substance is the father's bodhicitta, red substance is the mother's rakta, feces, urine, great meat, a vajra great conch shell skull cup filled with red rakta, a white skull cup as a vessel for offering food, or a skull drum or a human leg bone trumpet, the life-tree, which is the new and old human spine, as a support for the deity, wrathful deity images, paintings, etc., or a cast Palchen image, the supreme conch shell, which is the skull vessel, the eight ornaments of the charnel ground, and the eight auspicious symbols, complete with sixteen, and the practitioner's living requisites, various foods and drinks, etc., the substances for the practice of body, speech, and mind, vajra, bell, lamp, etc., and the distinctions between outer and inner peaceful offerings, the field of practice is twofold: becoming an auspicious and pure field, the supreme is the seventh rebirth, the supreme branch is Chara and crystal eggs, etc., becoming a field for liberation with compassion, the supreme is the seven transformed from humans, the supreme branch is the three lower realms. ༈. Obstacles and conditions
Chinese
遣返的器具。 问：这有三种。遣返憎恨敌人的器具，遣返损害邪魔的器具，遣返聚集疾病的器具。 其中，遣返邪魔的因素是白芥子国王，橛，舌头即黑豆蔻的混合物，以及遣返疾病因素的冷热药和懂得配药的医生等。遣返敌人因素的金刚盔甲，金刚的武器弓箭实物，以及宝剑等。此外，还有为了修持忿怒尊所考虑的各种物品。 问：那该如何使用呢？ 答：瑜伽士自身观想为怖畏金刚大威德的形象，具有三摩地，并且了知一切皆为心之显现，因此对于上述物品，应当以无有畏惧、谨慎、怀疑、顾虑和恐惧的心来使用。 问：器具的必要性是什么？ 答：收集那些器具，依靠它们来修持忿怒尊的会供轮。为了自己想要的一切，我已明显地、完整地安排了所需的器具。 时间分为两种。 数：修持的时间。 问：修持的期限是：对于智慧较弱者，为三十六天，即六个月；对于上等者，为六十天，即两个月；中等者为九十六天，即三个月零六天之间。随自己喜欢，观修怖畏金刚大威德忿怒尊的会供轮三种坛城，并具有清晰的三摩地。那么，在这种情况下，寂静和忿怒两种，时间长短如何呢？密咒将烦恼转化为道用，因此据说忿怒尊较为迅速。或者说，因为忿怒尊的障碍较少，行为威力强大，所以时间较快。此外，也因为三摩地的力量大小而有所不同。例如，寂静尊的会供轮中，一种坛城只有十八尊神，第三种有四十六尊，第五种没有超过七十尊。而忿怒尊的会供轮中，一种坛城有七十八尊，第三种有九十八尊，第五种能够观修一百一十八尊。虽然如此期望，但对于如实证悟无上密咒的见解来说，没有好坏、干净肮脏之分，必须证悟平等一味。当证悟现前时，
English
The implements for reversal. Q: There are three types of these: implements for reversing hatred and enemies, implements for reversing harm and obstacles, and implements for reversing the accumulation of diseases. Among these, the means for reversing obstacles are white mustard seeds, a king, a phurba, a tongue-dagger, and a mixture of black ku-kul. The means for reversing diseases are cooling and warming medicines, along with a doctor who knows how to prepare them. The means for reversing enemies are a vajra armor, actual vajra weapons such as bows and arrows, and a sword. Furthermore, all sorts of substances are considered necessary for accomplishing wrathful deities. Q: How should these be used? A: The yogi himself should be clear in the samadhi of appearing as the glorious, great, terrifying Heruka, knowing that all is mind. Therefore, he should use these substances with a mind free from timidity, hesitation, doubt, apprehension, and fear. Q: What is the purpose of the implements? A: Having gathered these implements, the purpose is to rely on them to accomplish the assembly of wrathful deities. I have clearly and completely arranged the necessary implements according to my own desires. There are two types of times. Enumeration: The time for accomplishment. Q: The duration of accomplishment is: for those of lesser intelligence, thirty-six days, i.e., six months; for the best, sixty days, i.e., two months; for the middling, ninety-six days, i.e., three months and six days. Meditate on whichever of the three mandalas of the assembly of the great, terrifying Heruka wrathful deities you prefer, endowed with clear samadhi. Now, how do the durations of peaceful and wrathful practices differ in this context? Since secret mantra uses afflictions as the path, it is said that wrathful deities are quicker. Alternatively, wrathful deities have fewer obstacles, and their actions are more powerful, so the time is faster. Furthermore, it depends on the strength of the samadhi. For example, in the assembly of peaceful deities, one mandala has eighteen deities, the third has forty-six, and the fifth has no more than seventy. In the assembly of wrathful deities, one mandala has seventy-eight, the third has ninety-eight, and the fifth can meditate on one hundred and eighteen. Although it is desired in this way, to realize the view of unsurpassed secret mantra as it is, there is no good or bad, clean or dirty, and one must realize equality as one taste. When realization manifests,
Chinese
应当如是知晓。食物、饮料等品尝美味，触感柔软良好，还有外形美观、声音悦耳、气味芬芳等，与具备五种欲妙享受的瑜伽士，所有与三摩地相符者，总而言之，应当现前成办忿怒尊众的坛城，即一、三、五这几种坛城。以四种念修来端正仪轨，分为两种：共同的念修如前，以及成办的念修。第一，讲述。共同的入行次第的四种念修，应当如前寂静时所说的那样知晓。成办的念修有四种：以四种念修来端正仪轨正文，以及用于施放赎命朵玛的秘密供养方法，以及用于四种物品的方法，以及讲述场合和入行的事业。第一，计数，近边指示，讲述。此处是成办忿怒尊众之法的念修，近念修，成办，四种大成办，是什么呢？༈。广说分为四种：念修，近念修，成办，大成办。第一种有四种：计数，建造并绘制坛城，讲述。第一，在进行念修的时候，在前面所说的大处寂静的地方建造坛城。如何建造呢？以上等、中等智慧，以殊胜的三摩地坛城，远者可及，近者可量等。形象的坛城，单尊的坛城则身体全部，三尊的坛城则身体部分。五尊的坛城则三个身体，即泥土三个的量。瑜伽士自己仅能观修明觉，手印，本尊形象和心咒等，用骨灰等五种颜色的颜料涂改绘制。༈。加持物品，讲述。修法的物品如前寂静时一样加持后，进行外供和结界，如三份吉祥集聚母一样，以外供来供养圣者国王金刚萨埵，由十二天女围绕，并用第一个朵玛使誓言守护教法的外部护法、十方守护者和四大天王感到满意，对于慈悲和宿债的两位宾客也是如此。中间的朵玛
English
It should be known as it arises. Food, drinks, etc., taste delicious, the sense of touch is soft and good, and there are also beautiful shapes, pleasant sounds, and fragrant smells. All yogis who possess the five qualities of desire and enjoyment and are in accordance with samadhi, in short, should manifestly accomplish the mandala of the wrathful assembly, namely the one, three, and five mandalas. Correcting the ritual with four recitations and accomplishments is divided into two: the common recitation and accomplishment as before, and the accomplishment recitation and accomplishment. First, explain. The four recitations and accomplishments of the common entry sequence should be known as described in the previous section on pacification. There are four types of accomplishment recitation and accomplishment: using the four recitations and accomplishments to correct the ritual text, as well as the secret offering method for offering ransom torma, as well as the method for the four items, and explaining the occasion and the activities of entry. First, count, indicate nearby, and explain. Here is the recitation for accomplishing the method of the wrathful assembly, near recitation, accomplishment, four great accomplishments, what are they? ༈. Extensive explanation is divided into four: recitation, near recitation, accomplishment, great accomplishment. The first has four: counting, building and drawing the mandala, and explaining. First, when performing the recitation, build the mandala in the great secluded place mentioned above. How to build it? With superior, intermediate wisdom, with the excellent samadhi mandala, those far away can reach it, and those nearby can measure it, etc. The image mandala, the single deity mandala has the whole body, the three deity mandala has part of the body. The five deity mandala has three bodies, that is, the amount of three soils. The yogi himself can only meditate on awareness, mudras, the deity's image and mantra, etc., and paint and draw with ashes and other five-colored paints. ༈. Bless the items, and explain. The items for practice are blessed as in the previous pacification, and then external offerings and boundaries are made. Like the three-part auspicious gathering mother, the external offerings are used to offer to the holy king Vajrasattva, surrounded by twelve goddesses, and the first torma is used to satisfy the external protectors who have vowed to protect the teachings, the ten directions protectors, and the four great kings. It is also the same for the two guests of compassion and karmic debts. The middle torma