English
Mothers and parrots, with feathers tightly packed in their mouths, hermits burning fire, and insects carrying (things), these four commit misdeeds against the ten non-virtues. Apart from shedding pearls, I have not seen them speak the truth. Haha, I am so playful! Having said this and laughed, pearls were scattered. ༈ The third is to explain the distinctions of bad vessels: Such individuals merely pretend to take vows and precepts, and true vows do not abide. They cannot measure the meaning of profound scriptures such as the view and practice of the Secret Vehicle with the three wisdoms, and they have little diligence. They desire to practice and seek many scriptures and instructions, but it is difficult to trust any of them. They do not generate pure vision and devotion towards the noble lama, nor do they take the dust of the lama's feet on their heads. Instead, they find fault and criticize, and they slander. Due to jealousy, they also slander all practitioners, such as Dharma friends. Such bad vessels cannot be liberated by commentaries. Some only show brief explanations, but they do not possess extensive meaning. Other commentaries may show literal explanations, but they do not show the ways of decisive paths, the classifications of teachings, and the various forms of emptiness. Some use scriptural citations and intermediate debates, showing only partial explanations, but they are not suitable as commentaries that combine explanations when explaining the meaning of the scripture itself. Therefore, regarding these commentaries, one should analyze them with the wisdom of one's own intellect, thereby grasping their meaning, and relying on the secret essence through the introduction of the venerable lamas, record them in writing. Some of the red annotations have explanations that do not agree with oneself, because they appear in the explanations of other wise individuals, and if one examines the scriptures, one will find that the consistency is greater, so do not doubt. Emaho! The Indian scholar Sangye Gyenba (Sanskrit: Buddha Guhya), with his wisdom, has gathered the essence of the profound meanings of the secret mantras. This king of instructions is the very essence of the teachings. By explaining the generation stage, the main practice, and the subsequent practice, it forms a complete system. It is adorned with the biographies of noble wise individuals, and the basis, path, and result form the framework of the teachings. On the basis, the nature of reality, illusion, and the ways of appearance are distinguished. The three states completely reveal the great qualities of the secret mantras. The five paths and three signs completely encompass the essence of the path. The measurable things, logic, and the three limits of establishment.
Chinese
徹底决断之法、降伏之方便、趋入之方式具足。 次第与顿悟、解脱与阻碍、顿超等等。 愿此甚深口诀之法，不要与根器低劣和无知者相遇， 愿与具器者相遇！如是发愿。 第三，讲修圆满之因缘。此法翻译之处，总的来说是上部阿里地区的芒域，具体来说是在名为赤瓦的地方。班禅桑结桑瓦曾到过那里，这是无垢的佛法之语。由译师智贤古玛热翻译，译师有四种，这是校正过的译师。邬金莲花生大师进行大成就秘密圆满的灌顶时，在王宫灵古，君臣抛洒鲜花之际，国王和这位译师获得了大殊胜的加持。通过它，能压倒其他显现，能从岩石中取出甘露。嘉智贤古玛热，又名益西勋努所翻译。虽然基道果三者都具备，但词义所表达的重点在于道的扩展，因此道的瑜伽安排对于小团体来说是意义重大的口诀。这是词义无遗的总结，是众生趋向成佛之地的伟大次第，是将有相之物转化为天道的诀窍，是汇集了所有密咒精华的无谬窍诀。萨卡。这种说法是根据证悟者的简要意义和红疏而作的，由于注释本身也是书写的缘故，所以将注释的附加内容也考虑进去了。有些是因为重复的缘故，导致无法阐明经文的意义，有些经文本身也适合讲述的断法方式。 方便道、解脱道、有相、无相等等。 调伏者的根器次第，取道之法殊胜。 暂时的持明者，究竟的佛陀们。 密咒的果实广大，功德自然成就。 对于如此无垢的教法，我等凡夫，名为智贤的比丘。 虽然不具备撰写注释的资格， 为了利益追随我的人们， 故作此易于理解的殊胜解释和秘密意义。 愿对语言有定解者有所利益！ 然而，这部经文说的人多，但精通者少。
English
Complete with methods for definitive ascertainment, means for subduing, and ways of proceeding. Sequential and simultaneous, liberation and obstacles, direct transcendence, and so forth. May this profound instruction of Dharma not encounter those of inferior faculties and the ignorant, May it encounter those who are qualified vessels! Thus, a prayer was made. Third, regarding the reason for the completion of teaching and learning. The place where this Dharma was translated is, generally, Mangyul in the upper Ngari region, and specifically, in a place called Khribab. Panchen Sangye Sangwa went there, and this is the speech of the immaculate Dharma. It was translated by the translator Jñana Kumara. There are four types of translators, and this is a corrected translation. When Orgyen Padmasambhava performed the complete empowerment of the great accomplishment secret, in the Linggu Palace, at the time when the king and subjects threw flowers, the king and this translator received the command of the Great Supreme. Through it, one can overwhelm other appearances and extract nectar from rocks. It was translated by Nyak Jñana Kumara, also known as Yeshe Zhonnu. Although the three, base, path, and fruit, are all present, the main point expressed by the words is the expansion of the path, so the arrangement of the path yoga is a crucial instruction for small groups. This is the summary of the complete meaning of the words, the great sequence of the path by which beings proceed to the state of Buddhahood, the instruction for transforming signs into the path of the gods, and the unerring instruction that gathers the essence of all secret mantras. Saka. This explanation is based on the condensed meaning of the realized ones and the red commentary. Since the commentary itself was also written, the additional content of the commentary is also included. Some of it is due to repetition, which makes it impossible to clarify the meaning of the text, and some of the texts themselves are suitable for the way of cutting that is being explained. Methods, paths, liberation paths, with signs, without signs, and so forth. The levels of disciples' minds, the way of taking the path, the Dharma system is excellent. Temporary vidyadharas, ultimate Buddhas. The fruit of secret mantra is great, and qualities are naturally accomplished. On this immaculate path of such a doctrine, I, a simple monk named Jñana, Although I do not have the qualifications to compose commentaries, In order to benefit those who follow me, I have made this excellent explanation and secret meaning easy to understand. May it benefit those who have certainty in speech! However, many speak of this text, but few are skilled.
Chinese
即使有多种解释方法， 但对经文的意义仍然存在疑惑。 就像不踩门槛却在里面讲述一样， 愿彻底抛弃这种说法， 从而领悟无垢清净的经论！ 又说：从佛陀教法极白的山峰中， 从殊胜秘密真言大乘的流水中， 闻思修三者的波涛哗哗作响， 经验证悟的美妙声音隆隆回荡。 对于这样的意义，谁的心中会有呢？ 又说：克什米尔地区有红花， 马来亚有檀香林， 海边有珍贵的宝石， 近处贫穷，远处富有。 因此，对于法与非法， 理解其意义至关重要。 愿吉祥！这部名为《幻化道次第释·无垢珍珠鬘》的著作，是应诸位善知识的再三劝请，由库苏鲁巴·益西坚赞在至尊上师的驻锡地，吉祥噶陀寺静处诺林所书写。愿后学者通达秘密幻化道次第的意义，利益所化众生，从而弘扬光大！ 《幻化道次第释·珍珠鬘》，益西坚赞。
English
Even if there are various ways of explaining, There is still doubt about the meaning of the scriptures themselves. Like explaining the inside without stepping on the threshold, May we completely abandon such explanations, And thereby realize the stainless and pure scriptures! Again it is said: From the extremely white peak of the Buddha's teachings, From the marvelous secret mantra Mahayana's flowing waters, The waves of hearing, thinking, and meditating rise with a splashing sound, The sweet sound of experience and realization resounds with a rumbling sound. Who has such a mind for such a meaning? Again it is said: In the land of Kashmir, there is saffron, In Malaya, there is a sandalwood forest, On the seashore, there are precious gems, Nearness is poor, distance is rich. Therefore, regarding Dharma and non-Dharma, Understanding its meaning is extremely important. May there be auspiciousness! This commentary on the "Illusion-like Path's Stages, The Stainless Pearl Rosary," was written by Kusu Lupa Yeshe Gyaltsen at the behest of virtuous spiritual friends at the glorious Kathok Retreat Norling, the seat of the venerable superiors. May those who follow understand the meaning of the secret illusion-like path's stages, benefit sentient beings, and thereby cause it to flourish and spread! The Pearl Rosary, Commentary on the Stages of the Illusion-like Path, Yeshe Gyaltsen.