Chinese
然后依次面向各个方向。中央是意金刚部，东方是身如来部，西方是语莲花部，南方是功德宝生部，北方是事业部不空成就的歌，如舞蹈章节广大的续部中所说的那样讲述。然后做以五种智慧庄严的舞蹈歌，也就是五部总体的歌词讲述，以及舞蹈。狮子、大象、骏马、孔雀、妙音鸟，这五种形象的五种力量和五种歌，都要与各自的等持相应。像这样，以具有等持命脉的舞蹈歌，圆满自己和他人的二利。其中，中央金刚萨埵的舞蹈词句讲述如下。详细的在续部中说：从中央面向东方，脚或大步移动，手的动作全部舞动，做舞蹈和姿势的手印。对此，放射白色光芒，完全清净菩提心，非常明亮且光芒炽盛，方便和智慧成就安乐。无论如何都不可动摇的金刚，摧毁四魔。殊胜金刚持明者，方便和智慧成就安乐。心性理性的金刚，使烦恼痛苦消失。如明镜般的智慧，方便和智慧变得明亮。烦恼痛苦连根拔除，无明黑暗消失。慈悲的光芒如日出，方便和智慧光芒炽盛。非常坚固且无生无死，以金刚心来嬉戏显示，以慈悲心完全利益众生，方便和智慧具足慈爱。然后是身如来部的舞蹈歌。面向东方，以象的姿态，所有如来全部，在一切时方具有自性，不住于意的不缘之意，全部汇集完全清净，大方便不住于，照耀一切如来，具有方便和智慧，智者汇集于安乐的坛城中，一切全部四部，其中没有不汇集的，这就是如来不住于，方便和智慧成就安乐。然后是功德宝生
English
Then, sequentially facing each direction. In the center is the Mind Vajra family, in the east is the Body Tathagata family, in the west is the Speech Lotus family, in the south is the Quality Ratna family, and in the north is the Action family, the song of Amoghasiddhi. As described in the extensive tantras of dance chapters, it is narrated. Then, perform the dance song adorned with the five wisdoms, which is the song lyrics spoken by the five families in general, and the dance performed. Lion, elephant, steed, peacock, shangshang bird, these five forms of five powers and five songs, should be in accordance with their respective samadhi. In this way, with the dance song possessing the life force of samadhi, both one's own and others' benefits are perfected. Among them, the dance verses of Vajrasattva in the center are narrated as follows. In detail, it is said in the tantra: From the center, facing east, moving the feet or taking large steps, moving all the hand gestures, making the mudras of dance and posture. To this, white rays of light radiate, completely purifying the bodhichitta, being extremely clear and the rays blazing. Skillful means and wisdom accomplish bliss. The Vajra that cannot be shaken in any way, destroys the four maras. Supreme Vajra Vidyadhara, may skillful means and wisdom accomplish bliss. The Vajra of the nature of mind and reason, makes afflictions and suffering disappear. Like a mirror-like wisdom, may skillful means and wisdom become clear. Cutting off afflictions and suffering at the root, may the darkness of ignorance disappear. As the sun rises with the light of compassion, may skillful means and wisdom blaze with light. Being extremely solid and without birth or death, displaying play with the Vajra mind, completely benefiting beings with compassion, may skillful means and wisdom be filled with love. Then, the dance song of the Body Tathagata family. Facing east, with the posture of an elephant, all the Tathagatas completely, possessing self-nature in all times and directions, abiding in the non-abiding mind of intention, all gathered completely pure, great skillful means not abiding in, radiating to all the Sugatas, possessing skillful means and wisdom, the wise gather in the mandala of bliss, all completely the four families, among which there is nothing not gathered, this is the Tathagata not abiding in, may skillful means and wisdom accomplish bliss. Then, the dance song of the Quality Ratnasambhava
Chinese
我跳着舞，因为拥有方便和智慧。 面向功德的方向， 移动身体和四肢， 甚至击打强大的。 现在这里有无尽的宝藏， 无漏的珍宝。 满足所有人的愿望， 愿方便和智慧顺利成就！ 然后是光明无量佛的舞蹈歌： 跳着孔雀的舞姿，因为拥有方便和智慧。 很好地面向能力的方向， 移动五肢， 把舞蹈做得非常优美， 甚至击打强大的。 所有佛法都付诸实践， 就像莲花在泥中一样。 通过三聚集和五聚集，结合亲近修持四支，来圆满寂静会供的仪轨。 总之，详细的解释分为两部分：以五圆满为基础进行修持，以及以亲近修持四支来端正仪轨。 第一部分有五点：修持者圆满，地点圆满，时间圆满，资具圆满，以及修持方法圆满。 第一点有三点：计数，通常具有修持的特征并且圆满；正直，必须以彻底的扩展来修持会供，也就是，与如是性的仪轨和普遍显现的手印相同，或者学习微小的字母，或者学习粗大的佛像，具有扩展的手印的五种仪轨是显现圆满的，舞蹈聚会的资具，歌曲的词语和声音的装饰和分配，食物和饮料，以及阿里的资具，这五种是会供显现圆满所具备的。咒语的意思是，为了保护心意和产生加持，所以称为咒语。五支是：意智慧勇识，身语意的三尊，头饰的五尊，这五者合一，这五者要事先圆满。通过瑜伽聚会的坛城来修持，必定能成就殊胜的证悟，无漏的持明者。导师，正直，导师的自性具备三种圣洁的宝藏。三种宝藏是什么呢？见地，禅定，誓言。见地是：证悟真谛无别，远离行境，自明的显现。智悲
English
I dance, for I possess skillful means and wisdom. Facing towards the direction of merit, Moving body and limbs, Even striking the powerful ones. Now here is the inexhaustible treasure, The stainless precious jewel. Fulfilling the wishes of all, May skillful means and wisdom be easily accomplished! Then, the dance song of Amitabha: Dancing the peacock's posture, for I possess skillful means and wisdom. Looking well towards the direction of ability, Moving the five limbs, Making the dances extremely beautiful, Even striking the powerful ones. All dharmas are put into practice, Like a lotus in the mud. Through the three gatherings and the five gatherings, combining the four branches of approach and accomplishment, one should perfect the text of the peaceful assembly practice. In short, the detailed explanation is divided into two parts: establishing the basis for practice with the five perfections, and straightening the text with the four branches of approach and accomplishment. The first part has five points: the practitioner is perfect, the place, the time, the equipment, and the method of practice are perfect. The first point has three points: counting, generally possessing the characteristics of practice and being perfect; upright, the assembly practice must be practiced with thorough expansion, that is, the same as the ritual of suchness and the mudra of universal manifestation, or learning the subtle letters, or learning the coarse Buddha image, the five rituals with expanded mudras are manifestly perfect, the equipment for dance gatherings, the words of songs and the decoration and distribution of sounds, food and drink, and the equipment of Ali, these five are what the manifest perfection of the assembly practice possesses. The meaning of mantra is, it is called mantra because it protects the mind and generates blessings. The five branches are: mind, wisdom, courage, the three deities of body, speech, and mind, the five deities of the head ornament, these five are united into one, these five must be perfected in advance. By practicing with the mandala of the yoga gathering, one will surely accomplish the excellent realization, the stainless vidyadhara. Teacher, upright, the teacher's nature possesses three sacred treasures. What are the three treasures? View, Samadhi, and vows. The view is: realizing the truth is inseparable, away from the realm of action, the self-luminous manifestation. Wisdom and compassion
Chinese
烦恼障和所知障，其中所知障仅仅遮蔽了遍知。那么，哪条道上有哪些障碍呢？按照这种观点，资粮道上有业障，加行道上有烦恼障，见道上有俱生障，修道上有俱有障，尽道上有习气障。这些障碍的去除方式是：密宗行者认为，如果领悟了见解，为了习惯，应该首先去除所知障；而小乘行者则认为，因为烦恼清净后智慧增长，所以应该首先去除烦恼障。对于这些，需要区分等持和后得的去除方式，以及见道所断和修道所断的因缘。通过舞蹈之门见到真谛，通过歌声获得美妙和名声，成就巨大的福德资粮，并且不执着不贪恋，从而具备巨大的智慧资粮。饮食有两种：计数，即进行大自在的供养之法；正直，即享用、制作、咀嚼甘露饮料的各种器具。在这些之中，显现不灭是方便，无自性是智慧，这两者安住于无二的等持之中，了知供养者与所供养无别，以此献上使大自在安住的供养。༈ 功德有两种：计数，即成为殊胜供养布施的功德；正直，即自与佛无二，处于三时皆空的境界。愿方便与智慧顺利成就！接下来是事业成就之舞：跳跃香香舞步，具足方便与智慧，面向北方，身体舞动，肢体舞蹈，手印各自清晰显现，双脚大力跺地。以正确领悟的智慧，清净不可思议劫的，所有障碍，愿方便与智慧迅速成就！这是舞蹈的功德。正直，以脚步的舞步和手部的舞蹈手印，以及口中悦耳的歌声和真实的词句，伴随着等持，发出声音，思考会产生什么功德。总集了十方六道四生之
English
The afflictive obscuration and the obscuration of knowledge, of which the obscuration of knowledge only obscures omniscience. So, which path has which obscurations? According to this view, the accumulation path has the obscuration of karma, the joining path has the obscuration of afflictions, the seeing path has the obscuration of co-emergence, the meditation path has the obscuration of co-existence, and the path of exhaustion has the obscuration of latent tendencies. The way to remove these obscurations is: Tantric practitioners believe that if one understands the view, one should first remove the obscuration of knowledge in order to become accustomed to it; while practitioners of the lower vehicle believe that because wisdom increases after afflictions are purified, one should first remove the obscuration of afflictions. For these, it is necessary to distinguish the ways of removing samatha and vipassana, and the causes and conditions for what is abandoned on the path of seeing and what is abandoned on the path of meditation. Seeing the truth through the door of dance, gaining beauty and fame through song, accomplishing a great accumulation of merit, and being unattached and non-grasping to it, one becomes endowed with a great accumulation of wisdom. There are two kinds of food and drink: Counting, which is the method of making offerings to the Great Lord; Straight, which are the various implements for enjoying, preparing, chewing, and drinking nectar. In these, unceasing appearance is skillful means, and absence of inherent existence is wisdom. These two abide in the state of non-dual samadhi, and by knowing that the offerer and the offered are inseparable, one offers the offering that empowers the Great Lord to abide. ༈ There are two kinds of qualities: Counting, which is the quality of becoming a supreme offering and generosity; Straight, which is the state of being in the realm of the three times, without self and Buddha being two. May skillful means and wisdom be easily accomplished! Next is the dance of accomplishing activities: Performing the Shangshang steps, endowed with skillful means and wisdom, facing north, moving the body, dancing the limbs, the mudras clearly appearing separately, stamping the feet heavily. With the wisdom of correct realization, purify all the obscurations of countless eons, may skillful means and wisdom be quickly accomplished! This is the merit of the dance. Straight, with the dance steps of the feet and the mudras of the hands, and the melodious songs of the mouth and the true words, accompanied by samadhi, proclaiming the sound, wondering what merit will arise. Gathering the ten directions, the six realms, and the four forms of birth
Chinese
所有众生，都将见到五身自然成就的第六金刚持大尊之身。视自然成就金刚之身为自然成就之持明者。所有龙的功德之音声，也将获得五身自然成就殊胜正法大法螺之声。烦恼障和所知障二障清净，将成就殊胜无上的菩提果。那么，这两种障碍是什么样的呢？烦恼障使智慧不能清楚地显现一切法，所知障使智慧不能增长对所知境的了解。或者说，烦恼障的集合不能清楚地显现一切法，所知障从见道到修道都不能清楚地显现一切法。另外，遮蔽解脱和一切智，也就是说，烦恼障遮蔽解脱，以及遍知佛陀的一切寂静，普遍地使一切众生喜悦，自他无别，使三界一切众生都充满喜乐。这是甘露至上，成就证悟的功德。正直。通过单印戏论的禅定获得稳固的瑜伽士，仅通过将种子字阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）书写在有毒的食物上并消化它，就能将其转化为甘露，并产生其功德。什么功德呢？食用甘露之食，能消除风、胆、痰、综合四种疾病各自的一百零一种、四百零四种疾病。从甘露的光芒中，能产生圆满的三种受用，并净化投生三恶道的种子，即三毒。除此之外，没有什么其他的了。如同将沙子变成黄金，将煤炭变成树木，在干渴的地方出现水等等，所有相互不相容的事物都能成就。༈。元音和辅音二者。计数。近修和修持四种方法。正直。像这样，具备四种资具的瑜伽士，将具有方便父续本尊，以及智慧母续本尊，五蕴、十八界和十二处都成为本尊，虚空、秘密、金刚、莲花都被加持，并且欲望结合的修饰之乐的各方面也