English
All sentient beings will see the five-bodied spontaneously accomplished sixth Vajradhara as their body. To recognize the spontaneously accomplished Vajra body as the spontaneously accomplished Vidyadhara. All the qualities and sounds of the Nagas will also obtain the sound of the five-bodied spontaneously accomplished sacred Dharma great conch. Having purified the two obscurations, the afflictive obscuration and the cognitive obscuration, one will accomplish the supreme and unsurpassed fruit of enlightenment. So, what are these two obscurations like? The afflictive obscuration does not allow the mind to clearly reveal all dharmas, and the cognitive obscuration does not allow wisdom to increase in understanding of knowable objects. Alternatively, the collection of afflictive obscurations does not allow all dharmas to be clearly revealed, and the cognitive obscuration, from the path of seeing to the path of meditation, does not allow all dharmas to be clearly revealed. Furthermore, it obscures liberation and omniscience. That is to say, the afflictive obscuration obscures liberation, and all the peace of the omniscient Buddha pervades with delight all beings, without separation between self and others, filling all sentient beings of the three realms with joy and great bliss. This is the supreme nectar, the quality of achieving realization. Straight. A yogi who has gained stability in the samadhi of the single mudra elaboration, by merely writing the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Chinese literal meaning: without) on poisonous food and digesting it, can transform it into nectar and its qualities will arise. What are the qualities? By eating nectar food, it cures one hundred and one and four hundred and four diseases each of wind, bile, phlegm, and the combination of the four. From the rays of nectar, the complete three kinds of enjoyment arise, and it purifies the seeds of being born in the three lower realms, namely the three poisons. Other than that, there is nothing else. Just as turning sand into gold, turning coal into trees, and water appearing in a thirsty place, all incompatible things can be accomplished. ༈. The two vowels and consonants. Counting. The means of practice for the four approaches and accomplishments. Straight. Thus, a yogi who possesses the four requisites will have the father tantra deity as the method and the mother tantra deity as the wisdom, and the aggregates, elements, and sense bases will become deities. Space, secret, vajra, and lotus will be blessed, and also all aspects of the pleasure of the transformative bliss of desire
Chinese
应当使之圆满。秘密结合的近修、近成就、成就、大成就这四者的次第，所有证悟都以明空不二的方式结合于大乐的法界中。༈。行持的功德有二：殊胜的功德生起之方式和共同的功德。第一者有二：宣说甚深灌顶圆满的功德。真实而言，父尊母尊二者无别的法界中，菩提心之光芒炽燃，光芒照耀于身体，喜乐炽燃，以三摩地于十方显现安住，明点与喜乐俱生之智慧相应，是大方便，是所有方便中最殊胜的。以智慧之灌顶，胜乐即是大乐之灌顶，具足且圆满极坚固之灌顶。又或者，于喜乐之智慧中显现而不间断是大方便，不为过失所染是大方便之最胜，即是秘密灌顶。于此执持为喜乐，或者了知其无自性，即是智慧之灌顶。父尊母尊方便智慧二者无别结合之喜乐智慧，生起乐空不二于相续中，此较前二者更为殊胜，亦具足且圆满极坚固大乐之灌顶。༈。供养圆满，智慧生起后，生起胜者之闲暇。真实而言，父尊之秘密金刚和母尊空行铃二者交合之处所生之真实喜乐，具足四门母之四手印以及外妩媚内妩媚之八天女，于嬉戏之时，虚空中日月同时显现，方便智慧二者无别双运，则果位安乐逝者之闲暇无余显现生起。这些的意义详细如红字注释。共同的功德。真实而言，彼时父尊母尊之明点日月二者返回，与风相合，无有生灭，形成金刚之身，以方便转变而获得寿命灌顶。因此，此结合之大供养的功德，共同而言，能长寿，如鸟般于空中行走，肤色明亮且光芒炽燃。༈。第三，果生起之方式有二：行持之境于胜者之闲暇中行持之果，以及歌舞聚集之
English
It should be made complete. The stages of close practice, near accomplishment, accomplishment, and great accomplishment of secret union, all realizations are combined into the realm of great bliss in a way that is inseparable from clarity and emptiness. ༈. There are two qualities of conduct: the way in which the supreme qualities arise, and the common qualities. The first has two aspects: Enumerating the qualities of the completion of the profound empowerments. Truly, from the realm where the father and mother are inseparable, the rays of light of bodhicitta blaze, rays of light shine on the body, and bliss blazes, so that the samadhi is clearly established in the ten directions, and the thigle corresponds to the wisdom that is born together with bliss, which is the great method, the best of all methods. The empowerment of wisdom is the empowerment of great bliss, and is complete with the empowerment of great stability. Or again, the unceasing manifestation of the wisdom of bliss is a great method, and the perfection of the method is the secret empowerment, since it is not tainted by faults. To hold on to bliss in this, or to know that it is without self-nature, is the empowerment of wisdom. The wisdom of bliss in which the father and mother, method and wisdom, are united without separation, the inseparability of bliss and emptiness arising in the continuum, is superior to the former two, and is also complete with the empowerment of great bliss, which is extremely stable. ༈. After the offering is complete and wisdom has arisen, the leisure of the Victorious One arises. Truly, the true bliss arising from the union of the father's secret vajra and the mother's bell in space, endowed with the four seals of the four gatekeepers and the eight goddesses of outer and inner charm, when playing, if the sun and moon appear simultaneously in the sky, and the two methods are inseparably united, then the leisure of the blissful departed, the fruit, will appear and arise completely. The meaning of these is explained in detail in the red annotations. Common qualities. Truly, at that time, the thigle, the sun and moon, of the father and mother are reversed, and mixed with the winds, there is no birth or death, and it forms into a vajra body, and by transforming the method, the empowerment of life is obtained. Therefore, the merit of this great offering of union, in general, is that it can prolong life, walk in the sky like a bird, and the complexion will be bright and radiant. ༈. Third, there are two ways in which the fruit arises: the fruit of practicing in the realm of practice in the leisure of the Victorious One, and the gathering of dance and
Chinese
关于舞蹈等等各种差别的生起方式。初共有二：一、列举，文字轮大集会的成佛方式；二、正直，幻化之坛城四十二尊神，神父神母网的坛城，于自性明现中圆满，十方四时圆满的坛城，一切成就，文字轮大集会获得地。 接下来是智慧上师之果的生起方式。正直，幻化网的禅定稳固之地，十方四时，如来以诸佛坛城无余，三界众生于自性明现中转变，获得智慧上师之地。 接下来是舞蹈歌唱等各自的生起方式。正直，幻化网先前圆满，于坛城和聚集中串习稳固的禅定的舞蹈歌唱，以手印能入山岩，于虚空中行走，获得神通。歌词声音的手印，出现佛法的成就，获得佛法之权。装饰和穿着的手印，以具足相好和光芒炽燃之身，国王魔的四军不能阻挡，成就不可战胜之身。饮食的手印，获得共同的成就，如意宝珠般的身体具有光彩，一切食物转变为甘露。佛母阿里的手印，佛父嘎里的手印，一切共同成就和一切殊胜成就都将成就。 接下来是总义第二，修持忿怒尊有二：以五圆满修持为基础，以四种念诵修持来端正。初共有二：略说和广说。初略说是以调伏恶毒的忿怒尊坛城来修持会供，修持者的处所和眷属以及朋友们，供品和时间，修持方法等是会供修持的殊胜顺缘而安立的。 接下来是广说五种：一、列举，处所圆满，二、正直，尸陀林或者有大树的森林，距离村落一由旬或遥远的距离，远离三种障碍的地方，险峻
English
The ways in which dances and other distinctions arise individually. Firstly, there are two aspects: Enumeration: The way in which the Buddhas of the Great Assembly of the Wheel of Letters arise. Straightforward: The forty-two deities of the illusory mandala. The mandala of the father and mother deities is perfected in the direct manifestation of self-awareness. All the mandalas that perfect the ten directions and four times will be accomplished, and the Great Assembly of the Wheel of Letters will attain the ground. Next is the way in which the fruit of the Wisdom Guru arises. Straightforward: The ground of stable samadhi of the Illusion Network. In the ten directions and four times, the Tathagatas, with all the Buddha mandalas, and the beings of the three realms, are transformed into the direct manifestation of self-awareness, and the ground of the Wisdom Guru is attained. Next are the ways in which dances, songs, and so on arise individually. Straightforward: The Illusion Network is previously perfected. The dances and songs of samadhi, which are familiar and stable in the mandala and gathering, will, through the mudras, be able to enter the mountains and rocks, and go into the sky, and attain miraculous powers. The mudras of song lyrics and sounds will bring about the accomplishment of the Dharma, and one will gain power over the Dharma. The mudras of ornaments and clothing will, with a body blazing with marks and signs and radiance, the four armies of the king of demons will not be able to withstand, and an invincible body will be accomplished. The mudras of food and drink will bring about common accomplishments, and the body, like a wish-fulfilling jewel, will be endowed with splendor, and all foods will be transformed into nectar. The mudra of the mother Ali, the mudra of the father Kali, all common accomplishments and all supreme accomplishments will be accomplished. Next is the second general meaning: To accomplish the Wrathful One, there are two aspects: Establishing the basis for accomplishment with the five perfections, and straightening with the four approaches and accomplishments. Firstly, there are two aspects: Brief explanation and detailed explanation. The first brief explanation is that the assembly accomplishment should be done with the mandala of the Wrathful One who subdues the wicked. The place of the accomplisher, the consort, and the friends, the substances, the time, and the methods of accomplishment are established as the supreme conditions for the assembly accomplishment. Next is the detailed explanation of the five: Enumeration: The perfection of the place. Straightforward: A charnel ground or a forest with large trees, a distance of a yojana or a distant cry from the village, a place free from the three obstacles, a terrifying
Chinese
在符合诸如《瑜伽和金刚事业次第》等论典所说的地方寻得之后，在那个地方进行土地仪轨的方法是：首先，以寂静的方式施予食子，遣除那个地方的损害和障碍，然后用忿怒橛驱逐，在土地上镇压宝藏，以及土地是坟墓的宫殿，加持智慧宝等，作为基础相同的仪轨，都要按照金刚事业次第广为进行。对于修行者有两种：念诵，通常以等同的禅定力量进行修行；真实，幻化网，即忿怒尊以父母双运的方式显现圆满成佛，因此在修持饮血忿怒尊的寂静五十八尊等时，凭借获得坚定信心的力量，五种仪轨，五种用品，以及五种咒语支分，即十五种法圆满具足，以忿怒尊圆满究竟的修持，如果男女瑜伽士八十八位，九十八位，一百一十八位等，聚集在一起，修持力量和福分相同的会供，那么必定，即毫无疑问地，将会成就见道的成就。特别是由具足特征的导师眷属进行修持。真实，也就是导师金刚国王具足清净的三种宝藏，圆满具足权力的河流，从近道来说，如上一样具足八种功德，并且金刚王位的化身也是，与金刚国王在功德和见解上相同和一致，羯磨金刚阿阇黎具有声音洪亮悦耳，事业次第不错乱的念诵，以及明妃树女的颜色是白色且具有特征，纹路呈现珍宝的形状，小指的根部等纹路呈现轮状，这是寂静的执持物。幻化金刚中说：白色小蜜蜂声音大，面容身体发髻向右旋，肢体纤细柔顺声音清晰，欺骗时沉重的寂静者。柳枝女是，颜色是黄白色且具有特征，纹路呈现珍宝的形状，是增长的执持物。月亮和肢体众多，纤细且肢体修长，面容身体黄色且呈方形，耳垂丰满且乳房隆起，在增长的时候执持这个。