English
Since all the Victorious Ones of the ten directions are gathered into the five families, these are the families of the five assemblies. Thus, each of the five families of the Victorious Heruka also includes the minor families, making twenty-five male and female deities. Here, the arrangement of the fivefold retinue is as follows: the assembly of the body has ten deities, the assembly of speech has ten deities, the assembly of mind has ten deities, the assembly of qualities has ten deities, and the assembly of activities has ten deities, totaling fifty-eight. Therefore, in the fifth assembly, one should meditate on the complete one hundred and eighteen deities. Furthermore, one should meditate on the complete ornaments and attire. Correct. These also include the eight charnel ground ornaments, the eight glorious garments, and the attire of the nine burning dances, etc. For those who are difficult to tame, one should meditate on the assembly of wrathful deities who terrify them. From the realm of Akanishta, the natural abode, abiding in the ultimate fruition, the male and female consorts who accomplish it as it is, one should meditate on all the deities in general, or each yogi should meditate on each deity individually. These should also be clearly meditated upon as the attire of the great and majestic, playful, wrathful deities. Then, the limb deities bestow empowerment and blessings. Correct. After that, for all the deities, adding the limbs, the five crown ornaments, the three of body, speech, and mind, the wisdom heroes, etc., each deity possesses nine, thus receiving the blessings of body, speech, and mind, and the empowerment of the five wisdoms in the nature of the samaya mandala. Inviting the wisdom mandala, the order of activities has four parts. Recite. Inviting and dissolving the natural abiding. Correct. The natural wisdom deity, respectfully invited, drawn with an iron hook, bound with a lasso, tightly bound with an iron chain, pleased with a bell, and requested to remain steadfast. Performing the order of offerings and receiving the nectar siddhi. Correct. After that, from prostrations to medicine offerings, one should make offerings according to the order. The mantra for receiving the nectar siddhi is: Om Ah Hum, body speech mind, Sura To, Sung De Wa, Maha Chenpo, Pancha Five, Amrita Nectar, Shri Pal He, Ru Jag Pa, Ka Chin Le, Mantra, Jwala Burning, Maha Chenpo, Mandala, Kaya Waga Chita Body Speech Mind, Om Om Om of the body, body speech mind, Hum Hum Hum three of the mind, Sva Sva Sva of the qualities.
Chinese
身的三，语的三，意（心）的三。嗡嗡嗡是语的三。吽吽吽是事业的身语意。班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：Vajra，汉语字面意思：金刚），嘛哈（藏文，梵文天城体：महा，梵文罗马拟音：Mahā，汉语字面意思：大），嘎巴拉（藏文，梵文天城体：कपाल，梵文罗马拟音：Kapāla，汉语字面意思：颅骨），卡卡（藏文，梵文天城体：खड्ग，梵文罗马拟音：Khaḍga，汉语字面意思：剑），达那（藏文，梵文天城体：धन，梵文罗马拟音：Dhana，汉语字面意思：布施），匝拉（藏文，梵文天城体：ज्वाल，梵文罗马拟音：Jvāla，汉语字面意思：燃烧），悉地（藏文，梵文天城体：सिद्धि，梵文罗马拟音：Siddhi，汉语字面意思：成就），义之那。吉祥饮血大尊五族的身语意，祈愿迅速赐予成就。吉祥！秘密甘露供养与，正直。嘛哈（藏文，梵文天城体：महा，梵文罗马拟音：Mahā，汉语字面意思：大），希日（吉祥）饮血嘿热嘎。阿美（藏文，梵文天城体：अमे，梵文罗马拟音：Ame，汉语字面意思：无）花，度美（藏文，梵文天城体：धूमे，梵文罗马拟音：Dhūme，汉语字面意思：烟）香，悉地（藏文，梵文天城体：सिद्धि，梵文罗马拟音：Siddhi，汉语字面意思：成就）愿成就，巴威（藏文，梵文天城体：भवे，梵文罗马拟音：Bhave，汉语字面意思：成为）愿转变。桑哈拉纳（藏文，梵文天城体：संहारण，梵文罗马拟音：Saṁhāraṇa，汉语字面意思：聚集），吽吽吽，聚集嘛哈（藏文，梵文天城体：महा，梵文罗马拟音：Mahā，汉语字面意思：大）瑜伽。阿达嘛哈（藏文，梵文天城体：महा，梵文罗马拟音：Mahā，汉语字面意思：大）萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：Samaya，汉语字面意思：誓言）。如如如，饮三口。阿拉拉，稀奇，霍，喜悦。意义上，以药供养，所有善逝皆供养，获得成就，自己饮三口。头顶是上师，喉咙是空行母，心间是本尊，肚脐是护法。自身是胜者的坛城供养是，甘露秘密供养。朵玛供养，赞颂。正直。嗡阿吽是身语意的自性。苏拉多（藏文，梵文天城体：सुरतो，梵文罗马拟音：Surato，汉语字面意思：欢喜）供养乐，嘎玛拉（藏文，梵文天城体：कमल，梵文罗马拟音：Kamala，汉语字面意思：莲花）无量，嘛哈（藏文，梵文天城体：महा，梵文罗马拟音：Mahā，汉语字面意思：大），苏嘎（藏文，梵文天城体：सुख，梵文罗马拟音：Sukha，汉语字面意思：乐），嘎玛拉（藏文，梵文天城体：कमल，梵文罗马拟音：Kamala，汉语字面意思：莲花）耶，嘛努（藏文，梵文天城体：मनु，梵文罗马拟音：Manu，汉语字面意思：意），萨玛那（藏文，梵文天城体：समन，梵文罗马拟音：Samana，汉语字面意思：誓言），匝拉尼（藏文，梵文天城体：ज्वालानि，梵文罗马拟音：Jvālani，汉语字面意思：燃烧），达那（藏文，梵文天城体：धन，梵文罗马拟音：Dhana，汉语字面意思：布施），阿瓦（藏文，梵文天城体：अव，梵文罗马拟音：Ava，汉语字面意思：保护）供施，瑜伽，卡嘿（藏文，梵文天城体：खै，梵文罗马拟音：Khai，汉语字面意思：吃）请享用。阿拉拉霍，喜悦。如是供养的次第，赞颂祈愿等圆满后，念诵修持分三种。计数，修持的禅定与，正直。念诵的修持是，自身誓言尊显现，智慧尊在前方，呼吸可及之处，清晰安住，中间念诵的收放禅定清晰，如是三者圆满的修持。咒语与，正直。无论修持何尊，此次是班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：Vajra，汉语字面意思：金刚）嘿热嘎，班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：Vajra，汉语字面意思：金刚）希日（吉祥）嘿热嘎，父尊的心咒：嗡班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：Vajra，汉语字面意思：金刚）卓地夏日，母尊的心咒：萨瓦（藏文，梵文天城体：सर्व，梵文罗马拟音：Sarva，汉语字面意思：一切），杜斯当（藏文，梵文天城体：दुष्टं，梵文罗马拟音：Duṣṭaṁ，汉语字面意思：恶者），吽（藏文，梵文天城体：हुं，梵文罗马拟音：Hūṁ，汉语字面意思：摄），啪特（藏文，梵文天城体：फट，梵文罗马拟音：Phaṭ，汉语字面意思：度），如如嘛哈（藏文，梵文天城体：महा，梵文罗马拟音：Mahā，汉语字面意思：大）萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：Samaya，汉语字面意思：誓言）吽。一切要点降临。如如如吽，效吽。是修持咒。量。正直。如是念诵圆满是四种姓念诵修持与，收放。七日的
English
Body's three, speech's three, mind's three. Om Om Om are the three of speech. Hum Hum Hum are the activities of body, speech, and mind. Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: Vajra, literal meaning: Diamond), Maha (Tibetan, Devanagari: महा, Romanized Sanskrit: Mahā, literal meaning: Great), Kapala (Tibetan, Devanagari: कपाल, Romanized Sanskrit: Kapāla, literal meaning: Skull), Khadga (Tibetan, Devanagari: खड्ग, Romanized Sanskrit: Khaḍga, literal meaning: Sword), Dhana (Tibetan, Devanagari: धन, Romanized Sanskrit: Dhana, literal meaning: Giving), Jvala (Tibetan, Devanagari: ज्वाल, Romanized Sanskrit: Jvāla, literal meaning: Burning), Siddhi (Tibetan, Devanagari: सिद्धि, Romanized Sanskrit: Siddhi, literal meaning: Achievement), the meaning of Na. Glorious Great Heruka, the five families' body, speech, and mind, may they swiftly grant accomplishments. Auspicious! Offering secret nectar and, straight. Maha (Tibetan, Devanagari: महा, Romanized Sanskrit: Mahā, literal meaning: Great), Shri Glorious Heruka, the blood drinker. Ame (Tibetan, Devanagari: अमे, Romanized Sanskrit: Ame, literal meaning: Without) flower, Dhume (Tibetan, Devanagari: धूमे, Romanized Sanskrit: Dhūme, literal meaning: Smoke) incense, Siddhi (Tibetan, Devanagari: सिद्धि, Romanized Sanskrit: Siddhi, literal meaning: Achievement) may it be accomplished, Bhave (Tibetan, Devanagari: भवे, Romanized Sanskrit: Bhave, literal meaning: Become) may it transform. Samharana (Tibetan, Devanagari: संहारण, Romanized Sanskrit: Saṁhāraṇa, literal meaning: Gathering), Hum Hum Hum, gather Maha (Tibetan, Devanagari: महा, Romanized Sanskrit: Mahā, literal meaning: Great) Yoga. Addha Maha (Tibetan, Devanagari: महा, Romanized Sanskrit: Mahā, literal meaning: Great) Samaya (Tibetan, Devanagari: समय, Romanized Sanskrit: Samaya, literal meaning: Vow). Rulu Rulu, drink three gulps. Alala, wonderful, Ho, joyful. In meaning, offering medicine, all Sugatas are offered, obtaining accomplishments, drinking three gulps oneself. On the crown is the Lama, in the throat is the Dakini, in the heart is the Yidam, in the navel is the Dharma Protector. One's own body is the mandala offering of the Victorious Ones, it is called the nectar secret offering. Offering the Torma, praising. Straight. Om Ah Hum is the essence of body, speech, and mind. Surato (Tibetan, Devanagari: सुरतो, Romanized Sanskrit: Surato, literal meaning: Pleasure) offering bliss, Kamala (Tibetan, Devanagari: कमल, Romanized Sanskrit: Kamala, literal meaning: Lotus) immeasurable, Maha (Tibetan, Devanagari: महा, Romanized Sanskrit: Mahā, literal meaning: Great), Sukha (Tibetan, Devanagari: सुख, Romanized Sanskrit: Sukha, literal meaning: Bliss), Kamala (Tibetan, Devanagari: कमल, Romanized Sanskrit: Kamala, literal meaning: Lotus) Ye, Manu (Tibetan, Devanagari: मनु, Romanized Sanskrit: Manu, literal meaning: Mind), Samana (Tibetan, Devanagari: समन, Romanized Sanskrit: Samana, literal meaning: Vow), Jvalani (Tibetan, Devanagari: ज्वालानि, Romanized Sanskrit: Jvālani, literal meaning: Burning), Dhana (Tibetan, Devanagari: धन, Romanized Sanskrit: Dhana, literal meaning: Giving), Ava (Tibetan, Devanagari: अव, Romanized Sanskrit: Ava, literal meaning: Protection) offering, Yoga, Khai (Tibetan, Devanagari: खै, Romanized Sanskrit: Khai, literal meaning: Eat) please enjoy. Alala Ho, joyful. Thus, the order of offering, after the praise and prayers are complete, the recitation and approach are threefold. Counting, the Samadhi of approach and, straight. The practice of recitation is, oneself, the Samaya being is clear, the wisdom being deity in front, at the distance of a breath, clearly abiding, and the clear Samadhi of gathering and dispersing in between. Thus, the approach with three clarities. Mantra and, straight. Whichever deity is approached, this time it is Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: Vajra, literal meaning: Diamond) Heruka, Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: Vajra, literal meaning: Diamond) Shri Heruka, the father's heart mantra: Om Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: Vajra, literal meaning: Diamond) Krodhi Shari, the mother's heart mantra: Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: Sarva, literal meaning: All), Dustam (Tibetan, Devanagari: दुष्टं, Romanized Sanskrit: Duṣṭaṁ, literal meaning: Wicked), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: Hūṁ, literal meaning: Gather), Phat (Tibetan, Devanagari: फट, Romanized Sanskrit: Phaṭ, literal meaning: Liberate), Rulu Maha (Tibetan, Devanagari: महा, Romanized Sanskrit: Mahā, literal meaning: Great) Samaya (Tibetan, Devanagari: समय, Romanized Sanskrit: Samaya, literal meaning: Vow) Hum. All key points descend. Rulu Rulu Hum Bhyo Hum. It is the approach mantra. Measure. Straight. Thus, the completion of recitation is the four lineages' recitation and approach, and the gathering and dispersing. The seven days'
Chinese
成为适合盛装加持的容器。在修法的时候，念诵这个可以圆满近修的次第。到此为止是近修。虽然说是第七，但根据经文来看，显现为在前面，因为智慧本尊安住在前面的虚空中。我，誓言萨埵的心间发出光芒，照射到智慧萨埵的心间，催动誓言，收回，观想我，誓言萨埵，通过三门修持，净化，成为适合盛装成就的容器。没有光芒的放出和收回的交替。像这样也是，从上面说，智慧安住在前面的本尊，是三种明观的行为。༈。修法和，正直。在修持聚集坛城本尊的近修和同样地修法的时候，念诵的光芒，红色，放出，催动赐予成就，收回，观想我获得成就。断除念诵的十种过失，进行修法。要知道这是在修法的时候需要的。༈。大修有三种。计数。实际修法和，正直。一个是对于大修，像供品一样陈设成就的物品，光芒不向外散发，向内收摄，要知道这是大修。总的来说，念诵观想的禅定方法和，正直。近修和近成就，像水晶一样，颜色是白色，修法的时候，像珊瑚一样，颜色是红色，像蜜蜂飞舞一样，大修的时候，像蓝色的蜜蜂一样，很多都向内收摄。按照近修修法的次第，近修和修法浓缩精华，像蜜蜂吸花，积存在蜂巢中一样，大修的时候，像冰雹降落在海面上一样，不向外散发，向内消融。如果详细解释这些意义，对于近修修法等，按照次第，对于上面的那些，例如蜜蜂飞出去吸花，收回进入蜂巢，像光芒向外散发，向内进入，忙忙碌碌一样。修法的时候，念诵的光芒对于智慧者，净化我的业障，祈请赐予身语意的成就，收回，我身语