English
I, all thoughts of the mind and, all the engagement of the senses with objects. There is nothing that has not become the mudra of skillful means endowed with the supreme qualities of unsurpassed enlightenment. Or, at the time of realizing that, all the general conduct of the three doors becomes the mudra of accomplishing the supreme and excellent enlightenment. Secret is certainty. As it is said, the meaning of the spontaneously accomplished mudra is: because it is difficult to realize by nature, it is secret, or because it is not shown to those who are not vessels, it is secret, that very certain meaning is ultimately complete, so it is the spontaneously accomplished of certain meaning. The essence mudra is insurmountable. As it is said, the spontaneously accomplished mudra is: because it becomes the cause of the arising of all mudras, it is called the essence of mudras. All the Tathagatas of the three times also do not transcend the nature of the spontaneously accomplished mudra. If one realizes that, the yogi will not transgress the vows and is a treasure of accomplishments. Joining the tips of Om and Mum, as it is said, the Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal meaning: Om) of the right index finger and the Mum (Tibetan: མུཾ, Sanskrit Devanagari: मु, Sanskrit Romanization: muṃ, Literal meaning: Mum) of the left middle finger, join the tips of the fingers. The letter in the center of the immovable sun. As it is said, the right hand is the nature of the immovable one, on the tips of the five fingers, on top of the five rays of the sun, on the middle finger visualize Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum), on the index finger visualize Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal meaning: Om), on the ring finger visualize Sva (Tibetan: སྭ, Sanskrit Devanagari: स्व, Sanskrit Romanization: sva, Literal meaning: Sva), on the little finger visualize Am (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Literal meaning: Am), on the thumb visualize Ha, visualize these five letters. The letter in the center of the jewel moon. As it is said, the left hand is the nature of Ratnasambhava, on the five fingers, on top of the moon circle, on the middle finger visualize Mam (Tibetan: མཾ, Sanskrit Devanagari: मं, Sanskrit Romanization: maṃ, Literal meaning: Mam), on the index finger visualize Lam (Tibetan: ལཾ, Sanskrit Devanagari: लं, Sanskrit Romanization: laṃ, Literal meaning: Lam), on the ring finger visualize Mam (Tibetan: མཾ, Sanskrit Devanagari: मं, Sanskrit Romanization: maṃ, Literal meaning: Mam), on the little finger visualize Pam (Tibetan: པཾ, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, Literal meaning: Pam), on the thumb visualize Tam, visualize these five letters. If the skillful means path of the cause of arising mudras is explained, visualize oneself as the immovable one, visualize the secret root gate as a five-pronged vajra, in the center of the ra visualize Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum), in the four directions visualize Om (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal meaning: Om), Sva (Tibetan: སྭ, Sanskrit Devanagari: स्व, Sanskrit Romanization: sva, Literal meaning: Sva), A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A), and Ha. That is also in the secret place, the sun and moon reside in the bindu. Visualize the consort as the space-rich mother, in the womb of the lotus jewel, in the center visualize Mum (Tibetan: མུཾ, Sanskrit Devanagari: मु, Sanskrit Romanization: muṃ, Literal meaning: Mum), in the four directions visualize Lam (Tibetan: ལཾ, Sanskrit Devanagari: लं, Sanskrit Romanization: laṃ, Literal meaning: Lam), Mam (Tibetan: མཾ, Sanskrit Devanagari: मं, Sanskrit Romanization: maṃ, Literal meaning: Mam), Pam (Tibetan: པཾ, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, Literal meaning: Pam), and Tam. Visualize that the sun and moon reside as letters in the bindu of bodhicitta. That is also visualizing the bindu of the path. That is also, the father's bindu resides in the nature of skillful means, the mother's bindu resides in the nature of wisdom, the union of those two is
Chinese
显现为五二结合。由此产生大手印的成就，即生起乐、明、无分别三种。又是从秘密幻化说的续部中说，不动金刚五峰上，太阳明点是文字的真实。珍宝莲花日月上，月亮明点是文字的自性。明点方便智慧五二者，从结合之时自显现的，大手印的成就产生。这样说得很清楚。五二结合的开展中，即右手是父的勇士五字，左手是母的勇士五字，二者结合，对此光芒照射，收摄回来，从中取得成就。结合是手印产生的因。意思是手印是合掌，意义是界智慧二无别，界智慧二者结合，方便智慧二者结合，是手印产生的因。八字交错而尖端相接，即吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和蓝（藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：蓝）二者结合，梭（藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭）和当（藏文：ཏཾ，梵文天城体：तँ，梵文罗马拟音：taṃ，汉语字面意思：当）二者结合，嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和芒（藏文：མཾ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：芒）结合，哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）和邦（藏文：པཾ，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：邦）二者结合。与一切胜者共同结合的，即手印是与三时的一切胜者共同结合，意义是与五界智慧无有分别。生起大乐的因，即意义是五智慧的表相的手印束缚时，父与母乐、明、无分别无有分别，生起的手印是像那样。如说续部所说，父智慧的虚空中嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），母界的莲花中芒（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：芒），父的金刚四角的文字和，母的莲花四瓣的文字交错，父与母共同结合的明点混合相交，从中体验胜者的智慧大乐。又是从续部中说，界与智慧的主人，嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和芒（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：芒）中自性存在，角和花瓣的明点等，以自性存在而交错，完全混合之后，为了体验胜者的智慧大乐，说是获得。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和芒（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：芒）二者尖端相接，这样塔尔喀解释得很清楚，这里父与母的文字颠倒了吗？像这样，父五字的文字是智慧，特别是嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）具有五智慧
English
Appearing as a union of five and two. From this arises the accomplishment of the Great Seal, which occurs as bliss, clarity, and non-conceptuality. Moreover, from the explanatory tantra of Secret Illusion, on the five peaks of Akshobhya Vajra, the sun bindu is the reality of the letter. On the sun and moon of the precious lotus, the moon bindu is the very letter. The bindus, the five and two of means and wisdom, from the time of union, the self-arising, the accomplishment of the Great Seal arises. This is clearly stated. In the expansion of the union of five and two, the right hand is the five heroic syllables of the father, and the left hand is the five heroic syllables of the mother, the two are united. Upon this, light is radiated, and from the gathering back, accomplishment should be obtained. Union is the cause of the arising of the mudra. The sign is the mudra of joined palms, and the meaning is the non-duality of space and wisdom. The union of space and wisdom, the union of means and wisdom, is the cause of the arising of the mudra. The eight syllables are crossed and their tips joined, that is, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Laṃ (藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：蓝) are joined, Sva (藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭) and Taṃ (藏文：ཏཾ，梵文天城体：तँ，梵文罗马拟音：taṃ，汉语字面意思：当) are joined, Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Maṃ (藏文：མཾ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：芒) are joined, Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈) and Paṃ (藏文：པཾ，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：邦) are joined. Being united with all the Victorious Ones, that mudra is united equally with all the Victorious Ones of the three times, and the meaning is inseparable from the five spaces and wisdoms. The cause of producing great bliss, that is, when the mudra, which is the sign of the five wisdoms, is bound, the father and mother, bliss, clarity, and non-conceptuality are inseparable, and the mudra that produces it is said to be like that. According to the explanatory tantra, in the sky of the father's wisdom is Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), in the bhaga of the mother's space is Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：芒), the letters of the four corners of the father's vajra, and the letters of the four petals of the mother's bhaga are crossed, and from the mingling and joining of the bindus of the father and mother united together, the great bliss of the wisdom of the Victorious Ones is experienced. Moreover, from the tantra, the lords of space and wisdom, naturally abide in Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：芒). The bindus of the corners and petals, by their natural existence, become crossed. From becoming completely mingled, in order to experience the great bliss of the wisdom of the Victorious Ones, it is said to be obtained. If Tārka clearly explains that the tips of Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：芒) are joined, then here, are the letters of the father and mother reversed? Like this, the letters of the five fathers are wisdom, and especially Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) possesses the five wisdoms.
Chinese
那诺。五佛母的种子字是法界，特别是姆（藏文：མུཾ，梵文天城体：मुṃ，梵文罗马拟音：muṃ，汉语字面意思：姆）是法界。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）观想为父的*金刚*，姆（藏文：མུཾ，梵文天城体：मुṃ，梵文罗马拟音：muṃ，汉语字面意思：姆）观想为母的莲花。二者顶端相合，四角和莲花交错，没有矛盾。*金刚萨埵*八手，四字藏于心间。所说的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）梭（藏文：སྭ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）阿（藏文：ཨ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）哈（藏文：ཧ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）四字隐藏，是夜叉拳。中指于心间朝上，那是右手的*手印*。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）竖立顶端金刚燃烧。所说的中指顶端竖立吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，其顶端观想五股金刚光芒燃烧。月伏藏字铃声清脆。所说的左手月亮上的字都伏藏是金刚拳。字藏于掌心摇铃。以拥抱的姿势示于法。所说的持铃以拥抱佛母的姿势置于上师处，是示现法拥抱佛母。由此五部全部融合。一般而言，分别安立*手印*有四种：生起之因是金刚合掌，安立之处是视线左右，转变之处是心间，解脱之义是法性。其中转变之处有三种：四*手印*具足，五部具足，方便智慧二者具足。四*手印*具足是：束缚誓言的*手印*是：夜叉拳置于心间。想法是法的*手印*是：指尖等等，语是字，心是*手印*光芒燃烧。行为是业的*手印*是：左手摇铃，拥抱佛母。身是大*手印*是：观想父母拥抱的姿势。五部具足是：置于心间是如来部。观想字和*手印*是：月亮上字伏藏摇铃是宝生部。父母拥抱的姿势是莲花部。又与佛母结合，置于心间是不动佛部，摇铃是金刚部，拥抱是业部，微笑是宝生部，光彩照人是莲花部。方便与智慧二者具足是：父方便不间断的姿势是：右手做夜叉拳，中指