Chinese
将左手的穆(藏文：མུཾ)，朗(藏文：ལཾ)，芒(藏文：མཾ)，当(藏文：ཏཾ)四个字藏在拳头里，放在心口。 “榜(藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：榜)字竖起顶端铃铛响。”意为将小指竖起的顶端，从榜(藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：榜)字发出铃声。 “太阳五字相拥抱。”意为右手太阳与勇士五字。 与父亲相拥抱。 鞠躬以微笑的光芒注视。 意为鞠躬以微笑的光芒注视着父亲的脸。 成就者， “四字藏起放在心口。”意为右手的嗡(藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡)，阿(藏文，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿)，吽(藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)，梭哈(藏文，梵文天城体：，梵文罗马拟音：svāhā，汉语字面意思：梭哈)四字藏在拳头里，放在心口。 “哈(藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈)字竖起顶端宝剑燃。”意为将小指向上竖起的顶端，观想从哈(藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈)字发出宝剑的光芒。 “月伏藏字铃铛响。”意为左手压制月亮字，藏起铃铛响。 “以拥抱之姿示于法。”意为父母相拥抱之姿示于佛法。 誓言度母， “四字藏起放在心口。”意为左手的穆(藏文：མུཾ)，朗(藏文：ལཾ)，榜(藏文：པཾ)藏起放在心口。 “当(藏文，梵文天城体：त，梵文罗马拟音：taṃ，汉语字面意思：当)字竖起顶端铃铛响。”意为将小指向上竖起的顶端，观想从当(藏文，梵文天城体：त，梵文罗马拟音：taṃ，汉语字面意思：当)字发出铃声。 “太阳五字相拥抱。”意为右手太阳的五字与父亲相拥抱。 鞠躬以微笑的光芒注视。 意为鞠躬以微笑的光芒注视着父亲的脸。 佛母的手印在方便道中， 四滴融入一莲花，即为藏起四字。 以风遮挡，即为放置。 金刚莲花结合，铃铛响。 以乐增长，即为相拥抱。 常断二边以乐压制，即为以微笑的光芒注视。 又是从灰烬中， 月亮明点相随顺， 铃铛一半结合而喜悦， 压制二边的菩提心， 此为大手印。 如是说。 这些是佛母的手印。 菩萨的手印是， 青莲龙树等相。 意为青莲是蓝色莲花，是文殊菩萨的手印。 龙树是带有树叶的树枝，是慈氏菩萨的手印。 等等相是， 因为是外面的菩萨， 所以是法轮宝穗之语。 或者左手拿着铃铛。 珍
English
Hiding the four syllables Muṃ (Tibetan: མུཾ), Laṃ (Tibetan: ལཾ), Maṃ (Tibetan: མཾ), and Taṃ (Tibetan: ཏཾ) of the left hand inside the fist and placing it at the heart. "The syllable Paṃ (Tibetan, Devanagari: प, Romanized Sanskrit: paṃ, Literal Chinese meaning: Paṃ) is raised, the bell rings at the top." It means that at the top of the raised little finger, the sound of the bell emanates from the syllable Paṃ (Tibetan, Devanagari: प, Romanized Sanskrit: paṃ, Literal Chinese meaning: Paṃ). "The five solar syllables embrace." It means the five heroic syllables on the right hand's sun. Embracing the father himself. Bowing and gazing with the radiance of a smile. It means bowing and gazing at the father's face with the radiance of a smile. Accomplisher, "Hiding the four syllables and placing them at the heart." It means hiding the four syllables Oṃ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ), Āṃ (Tibetan, Devanagari:, Romanized Sanskrit: āṃ, Literal Chinese meaning: Āṃ), Hūṃ (Tibetan, Devanagari:, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), and Svāhā (Tibetan, Devanagari:, Romanized Sanskrit: svāhā, Literal Chinese meaning: Svāhā) of the right hand inside the fist and placing them back at the heart. "The syllable Ha (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha) is raised, the sword blazes at the top." It means that at the top of the raised little finger, one visualizes the light of the sword emanating from the syllable Ha (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha). "The moon subdues, the syllable is hidden, the bell rings." It means the left hand subdues the lunar syllable, hides it, and the bell rings. "Showing the Dharma in an embracing posture." It means showing the Dharma to the Dharma-mother in the posture of the father and mother embracing. Vow-Tara, "Hiding the four syllables and placing them at the heart." It means hiding the Muṃ (Tibetan: མུཾ), Laṃ (Tibetan: ལཾ), and Paṃ (Tibetan: པཾ) of the left hand and placing them at the heart. "The syllable Taṃ (Tibetan, Devanagari: त, Romanized Sanskrit: taṃ, Literal Chinese meaning: Taṃ) is raised, the bell rings." It means that at the top of the raised little finger, one contemplates the bell emanating from the syllable Taṃ (Tibetan, Devanagari: त, Romanized Sanskrit: taṃ, Literal Chinese meaning: Taṃ) and rings it. "The five solar syllables embrace." It means that the five syllables of the right hand's sun embrace the father. Bowing and gazing with the radiance of a smile. It means bowing and gazing at the father's face with the radiance of a smile. The Mudra of the Mother in the path of means, The four drops merge into one lotus, which is hiding the four syllables. Blocking with the wind is placing. Vajra and lotus combine, the bell rings. Increasing with bliss is embracing. Subduing the two extremes of permanence and annihilation with bliss is gazing with the radiance of a smile. Moreover, from the ashes, The lunar bindu follows accordingly, Half of the bell combines and rejoices, The Bodhicitta that subdues the two extremes, This is the Mahamudra. Thus it is said. These are the Mudras of the Mothers. The Mudras of the Bodhisattvas are, The Utpala, Nagavriksha, etc., are the signs. It means that the Utpala is a blue lotus flower, which is the sign of Manjushri. Nagavriksha is a branch with leaves, which is the sign of Maitreya. The etcetera signs are, Because they are external Bodhisattvas, So it is the word of the wheel of Dharma, the precious spike, and the awn. Or holding a bell in the left hand. Preciou
Chinese
大苗剑燃，意为地藏菩萨是珍宝的苗芽。虚空藏菩萨是宝剑光芒炽盛。白莲金刚燃，意为观世音菩萨是白莲。金刚手菩萨是五股金刚杵光芒炽盛。法轮珍宝穗，意为除盖障菩萨是八辐法轮。普贤菩萨手持珍宝穗。明妃的手印是，容颜姣好珍宝串，意为娇女是显现容颜姣好之自明镜。明镜是获得不忘陀罗尼的珍宝串。琵琶舞者最殊胜，意为歌者持琵琶或竖笛。舞者是变换手印。比世间的舞者或歌者更为殊胜，故而是最殊胜。花鬘与妙香，意为夏季花之女神，手持花鬘。春逝之女神手持伞和香。灯烛涂香等等，意为秋季莅临之女神手持灯烛。冬季未来临之女神手持香水。等等，四字隐藏于心间，意为如上所述之意。勇士父母交抱之姿是，于业交抱而示于法，意为明妃交抱于勇士，勇士之法示于明妃。头颅俯就与敬礼之姿，意为勇士之头颅俯就于明妃，明妃之身语意或面容敬礼于勇士。如前大手印，于无二法界之状态中交抱，意为如前五部父母，于此亦当知晓。置于太后而合于其他，三字隐藏于心间。ཀྴི （藏文，梵文天城体，kṣi，摧毁）竖立顶端珍宝燃。月亮调伏字隐藏铃声清凉，以交抱之姿示于法，三字隐藏于心间。ཧཱུྃ （藏文，梵文天城体，hūṃ，吽）竖立顶端明镜燃。太阳五字交抱于业，相续以微笑之光彩视之，意为合于瑜。门神之手印，四门忿怒尊之手印是，意为于坛城之四门处，所示乃四门神忿怒尊之手印
English
Great sprout sword ablaze, meaning Ksitigarbha is the precious sprout. Akashagarbha is the sword blazing with light. White lotus vajra ablaze, meaning Avalokiteśvara is the white lotus. Vajrapani is the five-pronged vajra blazing with light. Dharma wheel precious spike, meaning Nivaranavishkambhin is the eight-spoked dharma wheel. Samantabhadra holds the precious spike. The mudra of the goddess is, beautiful form precious garland, meaning the charming woman is the self-illuminating mirror where beautiful forms appear. The mirror is the precious garland that leads to obtaining the Dharani of non-forgetting. The lute dancer is the most supreme, meaning the singer holds a lute or flute. The dancer is the one who changes mudras. Being more outstanding than worldly dancers or singers, hence the most supreme. Flower garland and supreme incense, meaning the goddess of summer flowers holds a flower garland. The goddess of departed spring holds an umbrella and incense. Lamp and ointment, etc., meaning the goddess who arrives in autumn holds a lamp. The goddess whose winter is uncertain to come holds perfume. Etc., four syllables hidden in the heart, meaning intending to be as mentioned above. The posture of embracing of the hero and consort is, embracing in karma and showing in dharma, meaning the consort embraces the hero, and the hero's dharma is shown to the consort. The posture of heads bowing and paying homage, meaning the hero's heads bow to the consort, and the consort's body, speech, and mind, or face, pay homage to the hero. Like the previous great mudra, embracing in the state of non-dual dharmadhatu, meaning like the previous five families of fathers and mothers, here too it should be known. Placed on the queen and joined to the other, three syllables hidden in the heart. Kṣi (Tibetan, Devanagari, kṣi, to destroy) erected at the top, precious ablaze. Moon subdued, syllable hidden, bell sound cool, showing dharma with the posture of embracing, three syllables hidden in the heart. Hūṃ (Tibetan, Devanagari, hūṃ, Hum) erected at the top, mirror ablaze. Sun five syllables embracing in karma, continuously looking with the radiance of a smile, meaning joined to yoga. The mudra of the gatekeepers, the mudra of the four wrathful ones is, meaning at the four gates of the mandala, what is shown is the mudra of the four gatekeeper wrathful ones.
Chinese
再者，“颈项高昂，金刚压制”，意为阎罗死主右手高举人头杖，大力士右手金刚杵压制左手颅骨，以及压制巨颅蛇。“马头明王左手颅骨，右手巨蛇索套压制左手颅骨，金刚交杵事业压制”，意为金刚交杵是事业部的甘露旋转手印，压制左手颅骨。门神，“铁钩、索套、棍棒、吼”，意为东门神铁钩，南门神索套，西门神棍棒即铁链，北门神吼表示欢喜，即铃铛。门神父母交抱之姿态：安住于四门之彼等，意为安住于坛城四门的门守护父母，交抱之姿态如前，意为明妃向明王敬礼之姿态，明王与明妃交抱之姿态，如前五部所说。三字隐藏于心间，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字竖立顶端人头燃烧，月亮降伏字隐藏，铃铛清凉，以交抱之姿态示现于法。三字隐藏于心间，扎（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎）字竖立顶端铁钩燃烧，如此念诵，或者以禅定修习。六能仁手印各异，意为六能仁与所化众生相应而行事业，因此手印也并非必须恒常不变，而是显现各种各样，简而言之就是六种手印。意为所化众生简而言之有六道，为了调伏他们，法器也有六种。即天道骄傲自满，故以琵琶调伏；非天好战，故以兵器调伏；人道执着贪恋，故以焚烧调伏；畜生愚昧无知，故以木杖调伏；饿鬼饥渴，故以珍宝盒调伏；地狱寒热所逼，故以水火调伏。以血祭清晰说明，六能仁没有明妃，因此没有必要结手印，如果有人这样问。实际上并非没有，而是从意义上来说有明妃，明妃是无所缘的法界。明妃是无所缘的法界，意为六能仁是化身，以舍弃贪欲之方式示现成佛之道
English
Furthermore, "Neck raised high, Vajra suppresses," meaning the Lord of Death, Yama, raises the human head staff in his right hand, and the mighty one's right-hand Vajra suppresses the skull in the left hand, as well as suppressing the giant skull serpent. "Hayagriva's left-hand skull, right-hand giant serpent lasso suppresses the left-hand skull, Vajra crossed activities suppress," meaning the crossed Vajra is the nectar-swirling hand seal of the Karma family, suppressing the left-hand skull. Door guardians, "Hook, lasso, club, ho," meaning the eastern door guardian's hook, the southern door guardian's lasso, the western door guardian's club, which is a chain, the northern door guardian's ho expresses joy, which is a bell. The embracing posture of the door guardian parents: Those who dwell in the four doors, meaning the door-protecting parents who dwell in the four doors of the mandala, the posture of prostration and embrace is as before, meaning the posture of the consort bowing to the consort, and the posture of the consort embracing the consort, as described in the previous five families. The three syllables are hidden in the heart, the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable is erected, the top of the human head is burning, the moon subdues the syllable is hidden, the bell is cool, and the Dharma is shown in the posture of embrace. The three syllables are hidden in the heart, the Ja (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎) syllable is erected, the top of the hook is burning, recite in this way, or practice with samadhi. The six Thubpas have various hand seals, meaning the six Thubpas act in accordance with the beings to be tamed, so the hand seals are not necessarily constant, but appear in various ways, in short, there are six hand seals. Meaning if the beings to be tamed are summarized, there are six realms, and for the sake of taming them, there are also six implements. That is, the gods are proud and complacent, so they are tamed with a lute; the Asuras are warlike, so they are tamed with weapons; humans are attached and greedy, so they are tamed with cremation; animals are ignorant, so they are tamed with a wooden staff; pretas are hungry and thirsty, so they are tamed with a jewel box; hell beings are afflicted by heat and cold, so they are tamed with fire and water. Clearly explained by blood sacrifice, the six Thubpas do not have consorts, so there is no need to form hand seals, if someone asks this. In reality, it is not that they do not have consorts, but in terms of meaning, they have consorts, the consort is the unconditioned Dharmadhatu. The consort is the unconditioned Dharmadhatu, meaning the six Thubpas are Nirmanakayas, showing the path to Buddhahood by abandoning desire.