English
When subduing with wrong paths, first make them compatible with the Dharma, then lead them into virtue. When subduing with vehicles, explain the nine vehicles, because there is no fixed number of mudras, they are shown in accordance with the thoughts of different beings. An example is shown: Like a dancer, just as a dancer has no fixed direction, similarly, the deeds and methods of taming of the Buddha are numerous and vast. Showing various forms without fixing on the body, although the behavior of the dancer appears in various ways, there is no autonomous arrangement on the body, but it is shown in the hope of pleasing beings, and the Buddha shows various Dharmas, but the nature of Dharma itself has no substance, but it is shown in the hope that beings can realize it. Ultimately: In short, all mudras are, if briefly explained, the samaya mudra, karma, dharma, maha mudra of the body, etc., all exist beyond words, what is it? It cannot be said that this is it, the mudra is this, this is the only one, it is difficult to indicate. Why? Because it appears as different interests, and appears as an antidote to tame different interests. In the conventional truth: Appearing as two and three, when the mudra appears as a body, it will appear as feet, two hands, and three heads, etc. Or it appears as one face and two arms, or three faces and six arms. Action and transformation are also the same, the action of the body and the transformation from it into the mandala of a thousand Buddhas, also appear as before. Indiscriminately showing: In short, all actions and movements, if briefly said that there is no second mudra, the actions of the hands, the movements of the body, and all the gestures of the mudras, all abide in the maha mudra. The maha mudra is the dharmakaya, free from all elaborations, pure and without defilement, and all mudras abide in it. The abiding itself does not abide, nor is there a place to abide, abiding in the very nature of being free from elaboration, appearing as various dances, not abiding anywhere, nor abiding in any form. This is what the most excellent one said, who said this? All dharmas
Chinese
以完全清净之心领悟的，由普贤王如来亲口宣说。秘密心髓，唯有真实确定者方可领会。秘密难以理解，心髓精华凝聚，真实不虚，确定无误。如此这般，从肢体坛城加持开始，身体的分别念集合，所有肢体，在天神的坛城中加持。手印开展品第八。 千佛的寂静手印，以及两万一千手印开展品第八。这是谁说的呢？然后，大乐如来以何种方式宣说呢？进入金刚秘密誓言的安排中，说了什么呢？为了专门利益众生，特别宣说了这个论述。第八品，在开示心手印品之后，展示彩粉坛城。如来是指五部等，或第六导师胜者。喜悦是指对世间和出世间的两种受用感到喜悦。因为无二所以是伟大的。金刚是指彩粉坛城，以示其与身语金刚无别，故称金刚。秘密是指不向破誓者、无誓者和誓言不纯者展示，所以是秘密。誓言是指不违背所修之法。安排是指观修和彩粉看似不同。进入三摩地是指，虽然如来没有起立和安住于定中，但为了后世的瑜伽士在彩粉坛城中能够安住于定，所以这是一种作为口诀而安立的方式。如果要做有必要的事情，那就是极其微细的誓言之王。也就是说，进行坛城仪式的瑜伽士，也必须首先能够胜任金刚细微三摩地，并且因为已经获得了心的自在，所以必须这样做，因此说是极其微细。不违背修持金刚细微三摩地，所以是誓言之王。因为通过细微三摩地调伏心后，必须能够胜任，所以是至高无上。在何处进行呢？在手印王的手掌中。也就是说，观想上师为本尊身大手印，双手合
English
Spoken by the Samantabhadra Buddha himself, who comprehends with a completely pure mind. From the certainty of the secret essence, the secret is difficult to understand, the essence is condensed, the truth is not deceiving, and the certainty is not mistaken. From such a basis, beginning with the blessing of the mandala of the limbs, all the aggregates of thoughts of the body, all the limbs, are blessed in the mandala of the deities. The eighth chapter, the unfolding of mudras. The still mudras of a thousand Buddhas, and the unfolding of twenty-one thousand mudras, the eighth chapter. Who said this? Then, how did the Great Bliss Thus-Gone-One explain it? Having entered into the arrangement of the Vajra Secret Samaya, what was said? For the general purpose of specifically benefiting beings, this statement is specifically stated. The eighth chapter, after showing the chapter on the heart mudra, then shows the mandala of colored powders. The Thus-Gone-One refers to the five families, etc., or the sixth teacher, the Victorious One. Bliss refers to being delighted with the two kinds of enjoyment, worldly and transcendent. Because it is non-dual, it is great. Vajra refers to the mandala of colored powders, showing that it is no different from the body, speech, and vajra, hence it is called Vajra. Secret means that it is not shown to those who break their vows, those without vows, and those whose vows are impure, therefore it is secret. Samaya means not deviating from what is to be meditated upon. Arrangement means that meditation and colored powders appear to be different. Entering into Samadhi means that although the Thus-Gone-One does not have rising and abiding in Samadhi, it is a way of establishing it as an instruction so that future yogis can abide in Samadhi in the mandala of colored powders. If one is to do what is necessary and has purpose, then it is the supreme of extremely subtle Samaya. That is to say, the yogi who performs the mandala ritual must also first be capable of the Vajra Subtle Samadhi, and because he has gained mastery over his mind, he must do it, therefore it is said to be extremely subtle. Because it does not deviate from practicing the Vajra Subtle Samadhi, it is the supreme of Samaya. Because the mind must be tamed through Subtle Samadhi and then be able to be competent, therefore it is supreme. Where should it be done? In the palm of the hand of the Great Mudra. That is to say, visualizing the guru as the deity's body, the Great Mudra, with hands joined.
Chinese
在交错放置的底部，观修和绘制四十二尊神的坛城。在哪个“达”中进行呢？在心的神圣坛城中。以心金刚萨埵为主尊，是坛城中最神圣或如精华一般的。尺寸是：尺寸应为四指。尺寸应为四指，其必要性是象征明妃的空性。材料是檀香木或香气浓郁的物品。绘制方法是，用颜料绘制具有四个轮辐和圆环的轮。在方法上，明妃的阴道是天空的空性，即大手印。其尺寸为四指。依此为基础产生喜乐，是心的“达”。根的形状是“达”。在那里，父的菩提心融入。从灰烬中：大手印是天空的界限，四指的尺寸是正确的。喜乐的智慧是心的坛城，应具备颜色和形状。方法的殊胜之处在灌顶仪式中显示。如是说，如果精通微细之处，据说可以授予秘密灌顶。这些被说成交错处的投射和收摄。五谷。五谷有三种：本体、净化自性、获得果实。本体有五种：青稞、豆类、小麦、荞麦、白芝麻。净化自性是：五蕴的自性净化为五部的父尊，所获得的果实是：获得五身的佛的自性。五香。香有三种：第一，本体五种是：藏红花、麝香、白檀香和红檀香、豆蔻、沉香。净化是：五大净化为五境。果实是：获得四种事业任运成就和五种。五宝。五宝有三种：本体五种是：珊瑚、珍珠、黄金、白银、绿松石。净化是：五大净化为五智。果实是：获得五种清净刹土。五心。五心也有三种：本体五种是：地的精华是金，树的精华是红糖，花的精华是蜂蜜，水的精华是盐，草木的精华是酥油。净化是八识的净化。果实是：获得心智的智慧果。五药。
English
Meditating and drawing the mandala of the forty-two deities at the base of the interlaced placement. In which "dala" should it be done? In the sacred mandala of the heart. The main deity being the Heart Vajrasattva, it is the most sacred or like the essence among all mandalas. The measurement is: the measurement should be four fingers. The measurement should be four fingers, the necessity of which is to symbolize the emptiness of the consort. The material is sandalwood or fragrant items. The method of drawing is to draw a wheel with four spokes and a circumference with colors. As a method, the bhaga of the consort, the emptiness of the sky, is the Great Seal. Its size is four fingers. Based on that, bliss arises, hence the "dala" of the heart. The shape of the root is "dala". There, the bodhicitta of the father enters. From the ashes: The Great Seal is the realm of the sky, four fingers is the correct measurement. The wisdom of bliss is the heart mandala, it should have color and shape. The supreme place of the method is shown in the consecration ritual. As it is said, if one is trained in the subtle points, it is said that one can bestow the secret empowerment. These are said to be the projection and withdrawal at the intersection. Five grains. There are three aspects to the five grains: essence, purifying nature, and obtaining the fruit. There are five essences: barley, beans, wheat, buckwheat, and white sesame. Purifying the nature is: the nature of the five aggregates is purified into the five fathers of the families, and the fruit that is obtained is: obtaining the nature of the five Buddha bodies. Five incenses. There are three types of incense: first, the five essences are: saffron, musk, white and red sandalwood, nutmeg, and agarwood. Purification is: the five elements are purified into the five objects. The fruit is: spontaneously accomplishing the four activities and obtaining the five. Five precious substances. There are three aspects to the five precious substances: the five essences are: coral, pearl, gold, silver, and turquoise. Purification is: the five elements are purified into the five wisdoms. The fruit is: obtaining the five perfectly pure realms. Five essences. There are also three aspects to the five essences: the five essences are: the essence of earth is gold, the essence of wood is molasses, the essence of flowers is honey, the essence of water is salt, and the essence of plants is butter. Purification is the purification of the eight consciousnesses. The fruit is: obtaining the fruit of the wisdom of the heart. Five medicines.
Chinese
五种物也有三种。五种自性是：诃萨德瓦秀达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），布日哈蒂旺波拉巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），贝达斯列哲（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），堪达嘎热色瓦嘎波（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），阿扎热杂达楚辛德摩（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。清净五根后，获得五语。五甘露是极喜。甘露有三种，五种自性是：莲花惹达菩提心红，樟脑菩提心白，精液尿液，脑髓大便，芒萨这五种。清净五界甘露后，获得五部。将三十种成分均匀涂抹，厚薄适中。也要制作瓶器。在此取口诀之明点，以智慧安立明点。如四指或一指之缓处，不可安立地线和名线，以智慧安立明点，或以智慧通达菩提心之义者安立明点。此为口诀明点之词句。脐具轮辐。若于寂静增益作五聚坛城，则于轮中央之脐处，绘制具四辐之轮。颜色应与方位相符。四辐轮具轮辋。于四方之轮各具四辐，每一辐上亦绘四辐轮。一切轮皆清净。果为获得五种清净刹土。五种心要，五种心要亦有三种，五种自性是：地心为金，木心为红糖，花心为蜂蜜，水心为盐，草木心为酥油。清净为八识清净。果为获得意智慧果。五药，五药亦有三种，五种自性是：诃萨德瓦秀达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），布日哈蒂旺波拉巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），贝达斯列哲（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），堪达嘎热色瓦嘎波（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），阿扎热杂达楚辛德摩（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。清净五根后，获得五语。五甘露是极喜。甘露有三种，五种自性是：莲花惹达菩提心红，樟脑菩提心白，精液尿液，脑髓大便，芒萨这五种。清净五界甘露后，获得五部。三