English
The five substances also have three aspects. The five essences are: Hasa Deva Shudha (藏文, Devanagari, Roman transliteration, literal Chinese meaning), Brihati Wangpo Lakpa (藏文, Devanagari, Roman transliteration, literal Chinese meaning), Beta Sletre (藏文, Devanagari, Roman transliteration, literal Chinese meaning), Kanta Kare Seva Karpo (藏文, Devanagari, Roman transliteration, literal Chinese meaning), Azhara Zita Chusin Dermo (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Having purified the five senses, one obtains the five voices. The five amritas are great bliss. Amrita has three aspects, the five essences are: lotus rakta bodhicitta red, camphor bodhicitta white, semen urine, brain marrow feces, and mangsa these five. Having purified the five elements of amrita, one obtains the five families. The thirty ingredients should be mixed evenly and applied with appropriate thickness. Also, a vase should be made. Here, one should grasp the bindu of the instruction, and the bindu should be established with wisdom. At a slow pace of four fingers or one finger, one should not establish the earth line and the name line, but establish the bindu with wisdom, or establish the bindu with one who understands the meaning of bodhicitta. This is the wording of the instruction bindu. The navel is endowed with spokes. If one makes a five-aggregate mandala for pacifying and increasing, then at the center of the wheel, draw a wheel with four spokes. The color should match the direction. The four spokes have a wheel rim. On the four wheels in the four directions, each with four spokes, also draw a four-spoked wheel on each spoke. All the wheels are pure. The result is obtaining the five pure realms. The five essences, the five essences also have three aspects, the five essences are: the essence of earth is gold, the essence of wood is molasses, the essence of flowers is honey, the essence of water is salt, and the essence of plants is butter. Purification is the purification of the eight consciousnesses. The result is obtaining the fruit of the wisdom of the mind. The five medicines, the five medicines also have three aspects, the five essences are: Hasa Deva Shudha (藏文, Devanagari, Roman transliteration, literal Chinese meaning), Brihati Wangpo Lakpa (藏文, Devanagari, Roman transliteration, literal Chinese meaning), Beta Sletre (藏文, Devanagari, Roman transliteration, literal Chinese meaning), Kanta Kare Seva Karpo (藏文, Devanagari, Roman transliteration, literal Chinese meaning), Azhara Zita Chusin Dermo (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Having purified the five senses, one obtains the five voices. The five amritas are great bliss. Amrita has three aspects, the five essences are: lotus rakta bodhicitta red, camphor bodhicitta white, semen urine, brain marrow feces, and mangsa these five. Having purified the five elements of amrita, one obtains the five families. Three
Chinese
将颜料均匀地涂抹，厚薄适中。也要准备瓶器。这里有口诀要领：要以智慧来绘制线条。意思是说，在四指或一指宽的范围内，不能绘制地线和界线，要以智慧来绘制线条，或者由具有智慧、通达菩提心意义的人来绘制线条。这是口诀线条的文字要点。具有轮辐的中心。意思是说，在寂静和增益的五堆坛城中，在轮的中心绘制具有四个轮辐的轮。颜色要与方位一致。四个轮辐和轮的外围。意思是说，在四个方位上，每个轮辐上都要绘制一个具有四个轮辐的轮。所有的轮都要用内外环绕的金刚链条作为围墙。四个角和四个方形，以及中间的走廊和带门楣的门。意思是说，外面的四个角是黄色的，方形中的诸神与方位一致。那是什么呢？是中间的走廊。四个门和带有班杂拉嘎墙壁的门楣是马道。像这样，尺寸是四指，按照这样的方式绘制，要画得非常精细。因为变成了微细的坛城，所以要绘制微细的范围。指甲盖大小的垫子，日月。恰纳豆大小的身像，莲花座。意思是说，绘制身像的方法是：绘制指甲盖大小的日轮和月轮。印度的恰纳豆，相当于藏地的中等大小的豆子。绘制那么大的莲花座。在莲花座上也要绘制那么大的身像。芥子大小的文字。意思是说，绘制文字的方法是：在日月莲花上，绘制四十二个字母，如ཀ་ཁ་（ka kha）等，或者绘制ཨཱོཾ་ཨཱ་ཧཱུཾ་（藏文，梵文天城体：ओṂ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽）等，大小如白芥子。芝麻大小的手印于心中绘制。意思是说，绘制心间手印的方法是：在日月莲花的座垫上，绘制金刚和轮等，大小如芝麻。这也是交错连接、伸展和收缩的说明。用各种装饰布。意思是说，坛城的装饰是：用各种颜色的布来制作，各种供品、胜幢、伞盖、幡旗和帷幔等。
English
Apply the paint evenly, with moderate thickness. Also prepare the vase substance. Herein lies the key instruction: Draw the lines with wisdom. That is to say, within the space of four fingers or one finger, do not draw the ground line or boundary line, draw the lines with wisdom, or have someone with wisdom and understanding of the meaning of Bodhicitta draw the lines. This is the textual essence of the key instruction on lines. A center with spokes. That is to say, in the peaceful and increasing five-aggregate mandala, draw a wheel with four spokes in the center of the wheel. The color should match the direction. Four spokes with the wheel's circumference. That is to say, in the four directions, draw a wheel with four spokes on each spoke. All the wheels should be surrounded by a vajra chain as a fence, both inside and outside. Four corners and four squares, and a corridor with a doorway. That is to say, the four outer corners are yellow, and the deities in the squares correspond to the directions. What is that? It is the corridor in between. The four doors and the doorways with Pancara walls are the horse paths. Like this, the measurement is four fingers, and drawing in this way, it should be drawn very finely. Because it becomes a subtle mandala, draw a subtle area. A seat the size of a fingernail, sun and moon. A body the size of a chana bean, a lotus seat. That is to say, the method of drawing the body is: draw a sun disc and a moon disc the size of a fingernail. The Indian chana bean is about the size of a medium-sized Tibetan bean. Draw a lotus seat of that size. Draw a body of that size on top of it as well. Letters the size of mustard seeds. That is to say, the method of drawing the speech seed syllables is: on the sun, moon, and lotus, draw forty-two letters, such as ཀ་ཁ་ (ka kha), etc., or draw ཨཱོཾ་ཨཱ་ཧཱུཾ་ (Tibetan, Devanagari: ओṂ आः हूँ, IAST: oṃ āḥ hūṃ, Literal meaning: Om Ah Hum), etc., the size of white mustard seeds. Draw hand gestures the size of sesame seeds in the heart. That is to say, the method of drawing the heart hand symbols is: on the sun, moon, and lotus seat, draw vajras and wheels, etc., the size of sesame seeds. This also explains the interlacing, extending, and contracting. Cloth ornaments of various kinds. That is to say, the ornaments of the mandala are: making cloths of various colors, various offerings, victory banners, parasols, banners, and canopies, etc.
Chinese
以饰鬘、乐舞作围绕，如是寂静之饰箭，宝剑与橛，及兵器栅的鬘条，和寂静之六味等，以乐舞作围绕。这些是杂物之供养。以歌词、舞蹈、乐器等，如是金刚歌，具有甚深秘密真言之词句，又以足调伏四魔之舞蹈，以手作金刚舞，以及如是之乐器等事物，或以精进之三摩地作供养，如云聚般盛大地供养。如是之供养，又以精进之三摩地，一化为十，十化为百，百化为千，千化为万般变化。譬如虚空中云朵聚集一般，从心和悦之三摩地中，变化出如虚空云聚般之物，对三世之善逝们，以极喜悦之心作供养。以明妃、嬉女、心女等，如是作双运之供养时，明妃是自己的本尊母，加持为五部明妃，以安乐作供养。嬉女是，加持为具有娇媚之天女娇女等作供养，心女是，加持为供养天女香女等作供养。以之意是，以加持本尊母为明妃而作供养，加持女儿为嬉女，加持弟子为心女。如欲所愿之业般供养，如是依上师如何欢喜而作供养，或弟子如欲成就如何而作供养，或依四部之兄弟们，如欲四种差别之不同，而作供养。供养之义是为祈请之缘故而供养。形状与颜色具相炽燃，如是火供是，形状是，寂静为五圆形，增长为四方形，怀爱为月形，猛厉为三角形。颜色是，寂静为白色，增长为黄色，怀爱为红色，猛厉为黑色。具相是，寂静以轮宝为相，增长以珍宝为相，怀爱以莲花为相，猛厉以金刚杵，炽燃之各种颜色之光焰为相。化为口之火神，如是焚烧之物化为口而献供的是，火神，以火神是迎请火神。
English
Surrounded by adornment garlands and dances, such as the peaceful adornment arrow, sword, and stake, and the garland of weapon fences, and the six tastes of tranquility, etc., surrounded by joyful dances. These are offerings of miscellaneous items. With song lyrics, dances, and musical instruments, such as the Vajra song, containing profound secret mantra words, and also dances that subdue the four maras with the feet, and Vajra dances with the hands, and such musical instruments, or offering with diligent samadhi, offering grandly like a cloud gathering. Such offerings, again with diligent samadhi, transforming one into ten, ten into a hundred, a hundred into a thousand, a thousand into ten thousand transformations. Just as clouds gather in the empty sky, from the joyful samadhi of the mind, transforming things like a cloud gathering in the sky, offering to the Sugatas of the three times with extremely joyful minds. With consorts, playful women, and mind women, when making such union offerings, the consort is one's own vidya-mudra, blessed as the five class consorts, offering with bliss. The playful woman is, blessed as a charming goddess, a flirtatious woman, etc., and offered, and the mind woman is, blessed as an offering goddess, an incense woman, etc., and offered. The meaning of 'with' is, offering by blessing the vidya-mudra as a consort, blessing the daughter as a playful woman, blessing the disciple as a mind woman. Offering according to the desired action, thus offering according to how the teacher is pleased, or offering according to how the disciple desires to achieve siddhis, or according to the four brothers, offering according to the desired differences of the four types. The meaning of offering is offering for the sake of supplication. Shape and color, possessing signs and blazing, such as the fire offering is, the shape is, peaceful is five circles, increasing is square, subjugating is moon-shaped, fierce is triangular. The colors are, peaceful is white, increasing is yellow, subjugating is red, fierce is black. Possessing signs is, peaceful is marked with a wheel, increasing is marked with a jewel, subjugating is marked with a lotus, fierce is marked with a vajra, marked with blazing flames of various colors. The fire deity transformed into a mouth, such as the burnt offerings transformed into a mouth and offered is, the fire deity, with the fire deity being the invoked fire deity.
Chinese
骑着红色的马，拿着盛满食物的容器和丸药。对此的供养是，对火神所做的仪轨。在火神的腹中生起本尊而供养，是对智慧本尊所做的仪轨。以美味的饮食供养。焚烧的供品是：寂静的事业，食物是酥油，饮料是牛奶，味道是美味的酥油。增益的事业，是甘蔗和酒。怀爱的事业，是红糖和蜂蜜。猛厉的事业，是肉和血。以及其他具有各种上妙味道的供品。或者，寂静的事业，是米饭和酸奶酥油。增益的事业，是红糖葡萄糖酒。怀爱的事业，是盐和姜黄。猛厉的事业，是芥菜、盐、毒药。以四种事业的供品来供养。早上做息灾的事业，以慈悲心供养。上午做增益的事业，以欢喜心供养。下午做怀爱的事业，以贪恋心供养。晚上做诛伏的事业，以愤怒心供养。这些仪轨、灌顶、开光和供养，应当时常供养。忿怒本尊的坛城也是如此。非常。意思是，在四指宽的坛城上画忿怒尊和寂静尊。用三十个（五谷）开始，摇动。用（智慧）画线。在（中心）画寂静尊。画（圆形花瓣）。放置目标物。分配供品。献上供品。（歌舞）这些是没有错乱之处，佛的清净刹土也从种子字བྷྲཱུྃ་ (藏文)，भ्रूम् (梵文天城体)，bhrūṃ (梵文罗马拟音)，（胎藏界大日如来种子字）中产生。柔软接触时感到舒适。意思是，按压时会一起膨胀，按压时会一起收缩，所以是柔软的。接触时柔软，内在证悟的无漏智慧生起特殊喜乐之处，从种子字བྷྲཱུྃ་ (藏文)，भ्रूम् (梵文天城体)，bhrūṃ (梵文罗马拟音)，（胎藏界大日如来种子字）中产生，然后进行涂抹和供养。不清净的容器要净化。各种珍宝的基石。意思是，在由各种珍宝组成的土地上。精美地绘画和装饰。意思是，用珍宝的眼睛绘制图案，有时用珍宝的凸起来装饰。一切显现为珍宝堆积如山，光芒四射。意思是，一切山都从种子字ཏྲཾ་ (藏文)，त्रं (梵文天城体)，traṃ (梵文罗马拟音)，（宝生佛种子字）中，变幻成能如意满足一切愿望的珍宝堆，光芒四射。形状优美，池水味道极佳，清凉。