English
Riding a red horse, holding a container filled with food and pills. The offering for this is the ritual performed for the fire god. Generating the deity in the belly of the fire god and making offerings is the ritual performed for the wisdom deity. Offer with delicious food and drink. The substances to be burned are: For peaceful activities, the food is butter, the drink is milk, and the taste is delicious butter. For increasing activities, it is sugarcane and alcohol. For subjugating activities, it is brown sugar and honey. For wrathful activities, it is meat and blood. And other offerings with various excellent tastes. Alternatively, for peaceful activities, it is rice and yogurt butter. For increasing activities, it is brown sugar grape wine. For subjugating activities, it is salt and turmeric. For wrathful activities, it is mustard, salt, and poison. Offer excellently with the offerings of the four activities. In the morning, perform peaceful activities, offering with a loving mind. In the late morning, perform increasing activities, offering with a joyful mind. In the afternoon, perform subjugating activities, offering with an attached mind. In the evening, perform wrathful activities, offering with an angry mind. These rituals, empowerments, consecrations, and offerings should be offered regularly at the appropriate times. The mandala of the wrathful deities is also the same. Very. It means to draw wrathful and peaceful deities on a four-finger-wide mandala. Start with thirty (five grains), shake. Draw lines with (wisdom). Draw the peaceful deity in the (center). Draw (round petals). Place the target object. Distribute the offerings. Offer the offerings. (Singing and dancing) These are the places without confusion, and the pure Buddhafield also arises from the letter བྷྲཱུྃ་ (藏文)，भ्रूम् (梵文天城体)，bhrūṃ (梵文罗马拟音)，(seed syllable of Vairocana in the Garbhadhatu Mandala). Soft and comfortable to touch. It means that it expands together when pressed, and contracts together when pressed, so it is soft. Soft to the touch, and the place where the special bliss of the stainless wisdom realized inwardly arises, arises from the letter བྷྲཱུྃ་ (藏文)，भ्रूम् (梵文天城体)，bhrūṃ (梵文罗马拟音)，(seed syllable of Vairocana in the Garbhadhatu Mandala), and then spread and offer. Impure vessels should be purified. The foundation of various jewels. It means on the ground made of various jewels. Beautifully painted and decorated. It means drawing patterns with jeweled eyes, and sometimes decorating with jeweled protrusions. Everything appears as a mountain of jewels, blazing with light. It means that all the mountains are transformed from the letter ཏྲཾ་ (藏文)，त्रं (梵文天城体)，traṃ (梵文罗马拟音)，(seed syllable of Ratnasambhava Buddha), into a pile of jewels that fulfills all desires as desired, blazing with light. Beautifully shaped, the pond has excellent taste and is cool.
Chinese
我将具有一百种最佳品质的饮料，甘甜清凉，能消除四种疾病，慈爱地化现出来。珍宝房屋种类多，意为所有房屋，从字母ༀ་ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 中化现出各种珍宝所成的宫殿，以各种装饰品庄严，并供养。装饰和如意树的树林，意为房屋有珍宝装饰，所有树木从字母སྭ་ (藏文，梵文天城体：svāhā，梵文罗马拟音：svāhā，汉语字面意思：梭哈) 中化现成如意树的树林，并加持。歌声以诗句的形式，意为世间的四种歌：大论传承的咒语歌，天女风格的歌、声闻的歌声，存在安乐结合的教法之歌，以及信仰各异的自乐之歌等等，或者所有发出的声音都从ཧྲི་ (藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍) 中加持。旗帜、胜幢、衣服、伞盖，意为所有衣服从ཨཱོཾ་ (藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 中化现，上方为旗帜，下方为垫子，中间为衣服，四面的帷幔，上方的伞盖，以及胜幢和幡幢，都加以加持。项链、臂钏、瑟莫朵，意为所有装饰都化现为珍宝的项链、臂钏、瑟莫朵，以及半个颈圈、手镯、脚镯。食物和饮料中的上品，意为所有食物都从字母ཨཱོཾ་ (藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 中化现，具有一百种最佳味道的食物，以及仅仅通过食用和饮用就能产生快乐的甘露。自身美丽庄严的，意为瑜伽士自身以服饰和装饰品美丽地庄严，或者从观想自身为本尊的本尊和本尊母中化现。本尊和本尊母如微尘数，意为化现与微尘数量相等或数量相同的本尊和本尊母。或者将自身化现为他们。舞蹈等不可思议的，意为用脚跳舞，用手移动，口中发出不可思议的声音。充满十方虚空界，意为充满十方虚空界，或者以供养充满三界。在所有坛城中广为供养，意为供养所有无余的佛陀坛城。以具缘明智的殊胜，意为以何种方式供养这些供品呢？以三种智慧净化心续，具有功德和善缘，证悟无二菩提心的智慧。
English
I lovingly emanate the drink that possesses a hundred supreme qualities, sweet, cool, and eliminates the four diseases. "Various precious houses," meaning all houses, are emanated and offered as palaces made of various jewels from the letter ༀ་ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), adorned with various ornaments. "Ornaments and groves of wish-fulfilling trees," meaning the houses have jewel ornaments, and all trees are blessed to become groves of wish-fulfilling trees from the letter སྭ་ (Tibetan, Devanagari: svāhā, Romanized Sanskrit: svāhā, Literal Chinese meaning: Svaha). "The sound of songs in verses," meaning the four worldly songs: the mantra songs of the great teachings, the songs in the style of goddesses, the songs of the Shravakas, the songs of the doctrine of existence and bliss, and the songs of different inclinations and self-pleasure, or all sounds are blessed from ཧྲི་ (Tibetan, Devanagari: hrīḥ, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih). "Banners, victory banners, clothes, umbrellas," meaning all clothes are from ཨཱོཾ་ (Tibetan, Devanagari: oṃ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), the upper banner, the lower cushion, the middle clothes, the surrounding curtains, the upper umbrella, and the victory banner and flags are blessed. "Necklaces, armlets, semodo," meaning all ornaments are emanated as precious necklaces, armlets, semodo, and half-necklaces, bracelets, and anklets. "The best of foods and drinks," meaning all foods are from the letter ཨཱོཾ་ (Tibetan, Devanagari: oṃ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), foods with a hundred supreme tastes, and nectar that generates happiness just by eating and drinking. "Adorned beautifully to oneself," meaning the yogi himself is beautifully adorned with clothes and ornaments, or emanated from the deities and goddesses visualized as oneself as the deity. "Deities and goddesses as numerous as dust motes," meaning deities and goddesses are emanated equal to or the same number as dust motes. Or one emanates oneself as them. "Dances and so on, inconceivable," meaning one dances with the feet, moves with the hands, and utters inconceivable sounds in the mouth. "Filling the ten directions of space," meaning filling the ten directions of space, or filling all three realms with offerings. "Offering extensively to all mandalas," meaning offering to all the Buddha mandalas without exception. "With the distinction of fortunate clarity," meaning with what do we offer these offerings? With the wisdom that purifies the mindstream with the three wisdoms, possessing merit and fortune, and realizing the wisdom of non-dual Bodhicitta.
Chinese
清晰。做了超越过去诸佛的事业，以具有业力和福分之人的三摩地之差别而言。或者逐渐地，或者同时地。上面这些供养的差别是，如果三摩地清晰，则一时之间同时供养。如果三摩地不清晰，则从文字上展开，对化身逐渐地，缓慢地指示并供养。与法界结合。从量的实相而言，法界如何遍布，供养也如何遍布地结合。从生起方式的实相而言，首先也从法界生起，最后也融入法界中结合。从证悟的实相而言，供养不是执着于实物，而是与证悟法界无相结合。观想供养的大手印。意思是供养处的本尊，所供养的供品，以及供养者的瑜伽士自身这三者，观想为无别的本尊身语意的大手印。或者对明妃或加持。意思是明妃是做了超越过去诸佛的事业，具有业力和福分之人，以三种智慧修习明智，如果证悟无二的菩提心清晰，则不需要加持。如果不是这样，则对任何种姓的五种明妃进行加持。如三千世界安住于芥子中一般。意思是与结合供养的温度相结合，三千大千世界安住于芥子般的小中，以具有充满三千大千世界之三摩地的力量来做，或者以比喻的方式结合，例如三千大千世界安住于芥子般的小中一般，三世诸佛安住在瑜伽士的心中。从法界迎请坛城并供养。意思是法界如何遍布，善逝佛陀的坛城也如何遍布，将这些坛城迎请到明妃的秘密虚空中并供养，明妃的虚空即是法界，从上师的菩提心意智慧的坛城中，供养十方诸佛。欢喜后成就的殊胜誓言。
English
Clear. Having done deeds surpassing the Buddhas of the past, it is said to be due to the distinction of the Samadhi of those who possess karma and fortune. Either gradually or simultaneously. These distinctions of the above offerings are: if the Samadhi is clear, then offer simultaneously at once. If the Samadhi is not clear, then elaborate from the letters, and gradually to the emanations, slowly indicate and offer. Combining with the Dharmadhatu. From the reality of measure, how the Dharmadhatu pervades, so too does the offering pervade and combine. From the reality of the mode of arising, first it arises from the Dharmadhatu, and finally it dissolves into the Dharmadhatu and combines. From the reality of realization, the offering is not grasped as a substance, but is combined with the realization of the signless Dharmadhatu. Meditate on the great mudra of offering. This means that the deity of the place of offering, the offerings to be offered, and the yogi who makes the offering, these three, are meditated upon as the great mudra of the body, speech, and mind of the deity, without distinction. Or bless the vidya or the empowerment. This means that the vidya is one who has done deeds surpassing the Buddhas of the past, possessing karma and fortune, having trained the mind of awareness with the three wisdoms, if the realization of the non-dual Bodhicitta is clear, then empowerment is not necessary. If it is not so, then empower the five vidyas of any lineage. Like the three thousand worlds residing in a mustard seed. This means that in conjunction with the heat of the union offering, the great three thousand worlds reside in the smallness of a mustard seed, or by doing so with the power of having the Samadhi that fills the great three thousand worlds, or by combining in the manner of an example, for example, in the manner of the great three thousand worlds residing in the smallness of a mustard seed, all the Buddhas of the three times reside in the mind of the yogi. Invite and offer the mandala from the Dhatu. This means that how the Dharmadhatu pervades, so too do the mandalas of the Sugata Buddhas pervade, and invite and offer those mandalas into the secret space of the vidya, the space of the vidya is the Dharmadhatu, from the mandala of the wisdom of the Bodhicitta of the Guru, offer to the Buddhas of the ten directions. The supreme Samaya of accomplishment from being pleased.
Chinese
因此，通过誓言，十方诸佛皆欢喜，赐予加持，获得殊胜与共同的成就。由于不会超越成就的精髓，因此通过誓言，一切皆能成就，故为殊胜。大士之供养，即以证悟诸法平等性、无二性的瑜伽大士所作之供养，令诸佛坛城皆欢喜。十方四时之诸佛坛城，无余皆欢喜。三有情众生，对于三有的一切众生，皆以大乐遍满。即以观待自性或俱生之大乐，以十六喜遍满一切。能以喜乐遍满之譬喻：如世尊释迦牟尼佛，猴王哈鲁玛达献上蜂蜜，世尊享用之时，具缘之眷属与一切有情，亦同时尝到蜂蜜之味。如是能尝到之基础是，如来已证悟诸法之平等性，故能如是成就。同样，瑜伽士若证悟幻化网之义，获得不二之见，以方便菩提心作供养，则十方诸佛之坛城无余皆欢喜，对于三有之有情众生，亦能同时以喜乐遍满，此亦显示并无相违。于母之莲宫中，外形之阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），内精髓之阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），禅定之嗡（藏文：ཨཱོྃ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）具足色蕴，智慧之阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）具足无色蕴，双运之吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）具足意，六道之种子字具足欲界，五部之种子字具足涅槃，于此体验喜乐，诸佛欢喜，喜乐遍满有情，此乃安住于莲宫之文字宫殿之故。以方便智慧无二之喜乐遍满。一般而言，喜乐有十六种，即观待次第之四喜，观待处所之四喜，观待所断之四喜，观待自性之四喜。观待次第之喜