Chinese
如来一切意趣相合，无别欢喜后说。 四时平等性之界。 十方四时所摄一切法。 胜义中无生而平等。 世俗幻化之体性而平等。 胜义与世俗无别而平等性之。 如是之自性故为界。 身语意之聚集庄严之。 如是平等亦不异于他处平等。 身语意之坛城中平等，十方四时所摄一切法。 世俗幻化平等且于身之自性中平等。 胜义中不生而平等者，语之体性中平等。 胜义与世俗无别者，意也。 如是诸法于身语意之坛城中，于成佛之自性中本自安住。 密集者，众多也。刺穿者，困难也。或通达意之意趣而洁白也。 住于庄严中。 诸法于身语意之坛城中，于成佛中任运成就而安住故。 诸佛亦不可思议众多如物质波浪般聚集故为悦意。 或者于坚固铠甲以剑刺穿亦难。 或于厚皮以针或锥刺穿亦难如柱子。 诸法身语意不可思议于庄严轮中，于成佛之自性中安住之义，通达彼亦难如柱子。 无有差别然亦以差别之相而安立之。 如是之庄严中，导师普贤安住耶？ 或者导师普贤之意智慧者，具足方便与智慧者。 方便智慧之庄严，一之庄严，一之安住也。 圣者正见王。 如是通达此续之义者。 一切通达之胜者或王者。 故名王者。 或者于续为通达。 此续为一切续之胜者或。 名为王者也。 幻化网之十万品中。 外幻化者。 智慧空性为因。 方便无断为幻。 方便智慧无别为网。 内者。 父方便幻。 母智慧幻。 二者无别。
English
Having pleased all the Sugatas with unified intention and without difference, it is said. The sphere of equality of the four times. All phenomena encompassed by the ten directions and four times. In ultimate truth, they are equal without arising. They are equal in the nature of conventional illusion. They are equal in the equality of ultimate truth and conventional truth being inseparable. Because it is such a nature, it is a sphere. The arrangement of the spontaneously present accumulation of body, speech, and mind. As such, equality is not equal elsewhere. Equal in the mandala of body, speech, and mind, all phenomena encompassed by the ten directions and four times. Conventional illusion is equal, and equal in the nature of the body. Being equal without arising in ultimate truth is equal in the essence of speech. That which is inseparable from ultimate truth and conventional truth is mind. Thus, all phenomena abide from the beginning in the nature of enlightenment in the mandala of body, speech, and mind. "Dense" means many, or difficult to pierce, or white in understanding the intention of the mind. Resides in adornment. Because all phenomena spontaneously abide as accomplished in enlightenment in the mandala of body, speech, and mind. Buddhas are also inconceivable, many gathered like waves of matter, hence pleasing. Or it is difficult to pierce thick armor with a sword. Or it is difficult to pierce thick leather with a needle or awl, like a pillar. All phenomena, the inconceivable body, speech, and mind, in the wheel of adornment, the meaning of abiding in the nature of enlightenment, understanding that is also as difficult as a pillar. Although there is no difference, it is established in different aspects. In such adornment, does the teacher Samantabhadra abide? Or, for the mind and wisdom of the teacher Samantabhadra, who possesses skillful means and wisdom. The adornment of skillful means and wisdom, one adornment, one abides. Noble King of Direct Perception. Thus, understanding the meaning of this tantra. Is the best or king of all understandings. Therefore, it is called king. Or, in the tantra, it is understanding. This tantra is the best of all tantras or. It is called king. In the hundred thousand chapters of the net of illusion. The outer illusion. Wisdom emptiness is the cause. Unceasing skillful means is illusion. The inseparability of skillful means and wisdom is the net. Inwardly. Father skillful means is illusion. Mother wisdom is illusion. The two are inseparable.
Chinese
连结之网。秘密是：语自在，金刚幻化，语自在与金刚相连结之网。其真实是：法界之因，觉性之智慧幻化，界与智慧相连结之网。十万品是指：幻化之续，佛所说的一切续的品数，总计为十万品。有人认为，即使不是同一部续，也算作一个法类集合。 总的来说，特性和经文是：一般来说，所有法的特性都得到详细的展示和解释，因此称为特性。由于它充满了功德，因此它显示了伟大的经藏，它是密宗的经文。从根本的秘密精华开始，特性之法，以及戒律、经藏、论藏等等都包含在这里，因此，它是所有经文的根本。所有续部的经文总集：外道释迦牟尼的续部，以及事部、瑜伽部和行部三者都包含在这里。内道方便续部摩诃瑜伽，经部阿努瑜伽，以及口诀阿底瑜伽，即瑜伽、大瑜伽和随瑜伽等等的所有经文的总集。所有如来之秘密：三世诸佛是，安乐逝者，美妙逝者，善逝者，无谬逝者，因此是如来。所有无余者的身语意之秘密是奇妙的。心之真实智慧毫不颠倒地存在是秘密。大乐智慧的行境难以理解是秘密。秘密精华其真实性确定的经文中：因难以理解故是秘密，精华聚集故是精华，无谬误故是真实，无造作故是确定，一切聚集故是经文。全部无余地阐述：所有特性之因的法，以及外道释迦牟尼的所有咒语，以及内道方便的所有咒语，即轮转的那些的果之殊胜。原因是特性，结果是密咒之法轮。宣说者轮转并讲述的那些之中，这是果或殊胜。这是以经藏的方式赞叹功德，是以密咒的方式赞叹伟大，是以特性之方式，详细解释法的特性。
English
The net of connection. The secret is: speech mastery, Vajra transformation, the net of speech mastery connected to Vajra. Its reality is: the source of the Dharmadhatu, the wisdom transformation of awareness, the net of the realm connected with wisdom. The hundred thousand chapters refer to: the tantra of illusion, the number of chapters of all the tantras spoken by the Buddha, counted as one, amounts to a hundred thousand. Some believe that even if it is not the same tantra, it is counted as a collection of Dharma categories. In general, the characteristics and scriptures are: generally, the characteristics of all dharmas are shown and explained in detail, hence the name characteristics. Because it is full of merits, it shows the great Sutra Pitaka, which is the scripture of secret mantras. Starting from the fundamental secret essence, the Dharma of characteristics, as well as the Vinaya, Sutra Pitaka, Abhidhamma, etc., are all included here, therefore, it is the root of all scriptures. The general collection of scriptures of all tantras: the tantras of the outer Shakyas, as well as the three, Kriya, Yoga, and Upa Yoga, are all included here. The inner path's means tantra, Mahayoga, the scripture Anuyoga, and the oral instruction Atiyoga, namely, the general collection of all scriptures of Yoga, Mahayoga, and Anuyoga, etc. The secret of all Tathagatas: the Buddhas of the three times are, those who have gone to bliss, those who have gone beautifully, those who have gone well, those who have gone without error, therefore they are Tathagatas. The secret of the body, speech, and mind of all without exception is wonderful. The true wisdom of the mind abiding without perversion is the secret. The realm of great bliss wisdom is difficult to understand is the secret. In the scripture of the secret essence, its reality is certain: because it is difficult to understand, it is secret, because the essence is gathered, it is essence, because it is without error, it is reality, because it is without fabrication, it is certain, because all is gathered, it is scripture. Explaining everything without omission: all the dharmas of the cause of characteristics, and all the mantras of the outer Shakya, and all the mantras of the inner path's means, namely, the supreme fruit of those who revolve. The cause is characteristics, the result is the Dharma wheel of secret mantras. Among those who revolve and speak by the teacher, this is the fruit or the supreme. This is praising the merits in the manner of the Sutra Pitaka, praising the greatness in the manner of mantras, and in the manner of characteristics, explaining the characteristics of the Dharma in detail.
Chinese
啊！所有的续和特征都完整地聚集在这里。这是由此而来的。正如《自身品》第三品中所说：律藏、经部、论藏，誓言、修持和成就，身、语、意的续，都是从《秘密藏》中产生的，这很清楚。续的总名称：秘密藏，即是真如的定解。特殊的名称：眷属们以续的甚深法义，使之欢喜和完全显示，因此是交付给眷属们完全接受续的接受品，第二十二品。圆满 索诃！ 从那完全交付的意义，特别地（从）说出这个。无论这伟大的秘密在哪里，就像火焰（例如自己的边缘），在燃烧的坑中，刀刃的边缘（即使没有完全包围），从那里攀登（从那些知道这个续的人中），孩子们将会行走（成佛）。恶劣的（自己的）居住的内部（心的内部）中，铁（坚固或封闭的确定）的箱子被封闭了。（像那样隐藏而不说。）即使像镜子一样观看一切（其他的法），（智慧的）悦耳的形象也不会完全显现（出来）。（对于这个续，诀窍是）以智慧幻化的钥匙，打开金刚誓言（这个续的）的门，如意宝珍宝库，祈请有缘的众生（自证的智慧）享用。阿ཐྎ！ 所有特征和续的教证总集：一切如来之秘密藏。
English
Ah! All tantras and characteristics are completely gathered here. This arises from this. As it is said in the third chapter of "Itself": the Vinaya Pitaka, Sutra Pitaka, Abhidhamma, vows, practice, and accomplishment, the tantras of body, speech, and mind, all arise from the Guhyagarbha, which is clear. The general name of the tantra: the Guhyagarbha, which is the definite understanding of Suchness itself. The specific name: the retinue is pleased and fully shown by the profound Dharma meaning of the tantra, therefore it is the chapter of acceptance, the twenty-second chapter, which entrusts the retinue to fully receive the tantra. Perfection Svaha! From the meaning of that complete entrustment, this is specifically spoken (from). Wherever this great secret is, like a flame (for example, one's own edge), in the pit of burning embers, the edge of a razor (even if not completely surrounded), climbing from there (from those who know this tantra), the children will walk (become Buddhas). In the inner (the inside of the heart) of the evil (one's own) dwelling, the iron (firm or closed certainty) box is sealed. (Hidden like that and not spoken.) Even if one looks at everything like a mirror (other dharmas), the (wisdom's) pleasing image will not fully appear. (For this tantra, the key is) with the key of wisdom's illusion, opening the door of the Vajra Samaya (this tantra), like a wish-fulfilling jewel treasure, I request the fortunate assembly (self-awareness wisdom) to enjoy. A tha! The general collection of all characteristics and tantra's teachings: the Guhyagarbha of all Tathagatas.