English
Sa. It means that because that wisdom mind possesses both the blazing of realization and the blazing of compassion, it burns away the habitual tendencies of grasping and clinging that exist in external objects and characteristics, and in the internal stream of consciousness, hence it is called 'destroyer.' Alternatively, with the wisdom of a mind like a vajra, it purifies and destroys all appearances and phenomena, making them no less than itself, hence it is called 'destroyer.' Various wisdom bindus, che ho! It means that the wisdom mind itself appears as various dharmas, or that all various dharmas are no less than the mandala of that wisdom mind, hence it is called 'bindu che ho.' Alternatively, the five wisdoms of appearance, the five wisdoms of kriya yoga, the four wisdoms of the characteristic vehicle, self-arisen wisdom, non-objective wisdom, suchness wisdom, and the omniscient wisdom, these eighteen wisdoms abide inseparably in the mind. Here, everything is clearly revealed in the form of bindus. If one asks, does this mean that all the symbols are mixed together? The answer is: they are not mixed. Because it is clear, it is the body; because it can convey meaning, it is speech; because it is invisible, it is mind; because it is uninterrupted, it is the activity of qualities, that is, action; therefore, although the symbolic ways are the same, they are not mixed because they are different. Hum (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: Hum)! Wrathful King, Great Cloud! This praises the wrathful deity of the Ratna family from the perspective of qualities. The wrathful deity of the Ratna family is Ra tna he ru ka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：宝生黑如迦), who is the most supreme in qualities or becomes the king of all wrathful deities. The quality of the body is wrathful towards ignorance, speech is towards desire, mind is towards hatred, qualities are towards pride, and action is wrathful towards jealousy, hence he is the king. Because that wrathful deity can arise with many qualities like a cloud, or because the collection of qualities is numerous, it is a great cloud. The wrathful mandala pours down a great rain! It means that for the wrathful deity of the Ratna family, just as rain arises from the collection of clouds, a great rain of the wrathful deity's mandala pours down. That is, each wrathful deity mandala and its emanations appear to tame different beings to be subdued. Because those are inconceivable, the mandala is a wish-fulfilling treasure and a great rain. The mandala is a wish-fulfilling treasure! It means that just like a wish-fulfilling jewel, even without conceptual thought, it spontaneously produces the desired wishes.
Chinese
此外，从珍宝部的忿怒尊那里，无需思虑，自然而然地涌现出忿怒尊的坛城，成为了取之不尽的巨大宝藏。各种忿怒的明点，切 吼！之所以说各种忿怒尊的坛城涌现也是一种功德，是因为功德就是珍宝部的忿怒尊。这些具有各种功德的忿怒尊，因为在珍宝部中味道相同，所以是明点。因为与此无别地感到欢喜，所以称为吼。吽，是一切魔的最大的魔！这是从业部的忿怒尊的行事业方面进行赞颂。魔如果区分有四种：烦恼魔、蕴魔、天子魔、死主魔。如果归纳有两种：轮回的魔和傲慢的魔。轮回的魔是：烦恼、蕴和死主。傲慢的魔是：天子魔。这四种魔既是所有魔的自性或本体，也是对它们全部都具有控制力的主宰。因为没有舍弃而能全部掌控这四种魔，所以是一切魔的最大的魔。魔的魔，摧毁七种！因为成为了断除那些魔的魔，所以是魔的魔。因为能摧毁那些魔，所以能摧毁魔。因此，鲁扎及其眷属被摧毁和净化，被杀戮和转移住所后，回头看时，鲁扎显得失败，这是巨大的摧毁。恐怖的军队也令其恐惧！这是说，从业部的忿怒尊，对于大魔鲁扎等恐怖的军队，也由事业嘿汝嘎使其恐惧，因为显现出全部都在威胁。大恐怖者，明点，切 吼！这是说，从业部的忿怒尊使众生感到恐惧，在这使之恐惧之中，最大的恐怖是，将诸佛聚集到忿怒尊的坛城中，没有比这更伟大和恐怖的了，所以是大恐怖者。因为一切智慧的作为都没有偏离法性而增长，所以明点切吼是欢喜之意。在此需要明确的是，对行事业的赞颂出现了两次，
English
Furthermore, from the wrathful deity of the Jewel family, without any thought, the mandala of wrathful deities spontaneously arises, becoming an inexhaustible great treasure. The bindus of various wrathful deities, Che Ho! The reason why the emergence of the mandala of various wrathful deities is also a merit is because merit is the wrathful deity of the Jewel family. These wrathful deities with various merits, because they have the same taste in the Jewel family, are bindus. Because they are delighted without difference from this, they are called Ho. Hum, is the greatest demon of all demons! This is praising the wrathful deity of the Karma family from the aspect of activity. If demons are distinguished, there are four types: the demon of afflictions, the demon of aggregates, the demon of the son of gods, and the demon of the lord of death. If summarized, there are two types: the demon of samsara and the demon of pride. The demon of samsara is: afflictions, aggregates, and the lord of death. The demon of pride is: the demon of the son of gods. These four demons are both the nature or essence of all demons, and the master who has control over all of them. Because one can control all four demons without abandoning them, therefore it is the greatest demon of all demons. The demon of demons, destroys the seven! Because it has become the demon that cuts off those demons, it is the demon of demons. Because it can destroy those demons, it destroys the demons. Therefore, Rudra and his retinue are destroyed and purified, killed and relocated, and when looking back, Rudra appears defeated, which is a great destruction. The terrifying hosts also cause fear! This is to say that the wrathful deity of the Karma family, for the terrifying hosts such as the great demon Rudra, is also made fearful by the activity Heruka, because it appears that all are threatening. Great terrifying one, bindu, Che Ho! This is to say that the wrathful deity of the Karma family makes sentient beings fearful, and among those who are made fearful by this, the greatest terror is that gathering the Buddhas into the mandala of the wrathful deity is greater and more terrifying than that, so it is the great terrifying one. Because all the actions of wisdom do not deviate from the nature of reality but increase, therefore bindu Che Ho is the meaning of joy. Here it needs to be clarified that the praise for activity has appeared twice,
Chinese
如果问什么是“达索”，那就是“玛达”。上面是属于事业部的忿怒尊，是空性的。这是赞颂五忿怒尊各自的行动。而且，器世间的毁灭也是佛的事业，为了断除恶业的延续，救度那些接受恶劣处境的人。吽 瓦日拉 大岩石 坚固者！如果与四大结合，心意智慧也显现为大种岩石的形态，并且摧毁普通的岩石。如果与四智结合，岩石是坚硬且稳固的，如明镜般的智慧了悟一切法皆空且无我，对于事物和相的边际不执着不变动，这就像岩石一样。这是圆满具备于座金刚岩。瓦日拉 河流 大汇集！如果与四大结合，心意智慧也显现为大种水的形态，并且汇集普通的水。如果与四智结合，水是汇集的，并且以平等性也了悟一切法平等性，并且汇集于平等性，所以是大汇集。这是从口中流出人血之水，或者血海在下面。瓦日拉 火焰 普燃 大！如果说来源是，心意智慧也显现为大种火的形态，并且焚烧普通之火。从智慧来说，火是焚烧的，并且以妙观察智也了悟总相是空性且无我，所以焚烧轮回的边际，并且自己的自相是不混淆地知晓，因此做不到如是了悟的事情，焚烧声闻寂静一边的边际。这是身上燃烧着各自的火焰，或者在火焰堆中。瓦日拉 风 吹散风 大吼！如果说来源是，心意智慧显现为大种风的形态，并且吹散普通的风，使其散乱。从智慧来说，风是移动的，并且以成所作智也使众生从轮回之处，移动到涅槃之处，所以是吹散风 大吼！这样说。这是从鼻子里出来的五种智慧之风，吹散五种烦恼。
English
If asked what "Dawa So" is, it is "Ma Dawa." Above is the wrathful deity of the Karma family, which is emptiness. This praises the actions of all five wrathful deities. Moreover, the destruction of the vessel world is also the activity of the Buddha, in order to cut off the continuation of bad karma and to liberate those who have taken bad states. Hūṃ Vajra Great Rock, Firm One! If combined with the four elements, the wisdom of the mind also appears in the form of a great element rock, and it destroys ordinary rocks. If combined with the four wisdoms, the rock is hard and stable, and like mirror-like wisdom, it realizes that all dharmas are empty and without self. Not fixating or changing at the limits of things and characteristics is like a rock. This is fully present on the Vajra Rock seat. Vajra River Great Gathering! If combined with the four elements, that wisdom of mind also appears in the form of a great element of water, and it gathers ordinary water. If combined with the four wisdoms, water is what gathers, and with equality also, it realizes all dharmas as equality, and gathers into equality, therefore it is a great gathering. This is the flow of blood-water from the mouth, or the sea of blood below. Vajra Flame Completely Burning Great! If it is said to arise from, the wisdom of mind also appears in the form of a great element of fire, and it burns ordinary fire. From the wisdom perspective, fire is what burns, and with discriminating wisdom also, it realizes that the general characteristics are empty and without self, therefore it burns the limits of samsara, and because one knows one's own characteristics without confusion, it does the things that are not realized in this way, burning the limits of the Shravaka's peaceful one-sidedness. This is the burning of individual flames on the body, or in the midst of a fire pile. Vajra Wind Scattering Wind Great Ho! If it is said to arise from, that wisdom of mind appears in the form of a great element of wind, and it scatters ordinary wind, making it scattered and distracted. From the wisdom perspective, wind is what moves, and with accomplishing wisdom also, it moves sentient beings from the place of samsara to the place of nirvana, therefore it is Scattering Wind Great Ho! Thus it is said. This is the five wisdom winds coming from the nostrils, scattering the five afflictions.
Chinese
这样做。这些有六种语词意义：以种姓调伏，与意义相符的名称，烦恼的对治，佛母，业的自性，以及有缘的事業。以种姓调伏是：部多嘿噜嘎是如来种姓，以慈悲于有情世间行利益之事。金刚嘿噜嘎是金刚种姓，将众生颠倒的嗔恨全部救度为法。宝生嘿噜嘎是珍宝种姓，如珍宝般以广大的功德满足众生的需求。莲花嘿噜嘎是贪欲莲花种姓，以众生贪恋之相行调伏之事。羯磨嘿噜嘎是事业种姓，将因嫉妒而颠倒错乱的众生安置于正道。与意义相符的名称是：愚痴部多嘿噜嘎，嗔恨金刚嘿噜嘎，我慢宝生嘿噜嘎，贪欲莲花嘿噜嘎，嫉妒羯磨嘿噜嘎。摧毁愚痴故，为佛嘿噜嘎；摧毁嗔恨故，为金刚嘿噜嘎；摧毁我慢故，为珍宝嘿噜嘎；摧毁贪欲故，为莲花嘿噜嘎；摧毁嫉妒故，为事业嘿噜嘎。佛母是坚硬的岩石金刚界自在母，湿润的流水珍宝界自在母，燃烧成熟的火焰莲花界自在母，升腾移动的风事业界自在母。虚空是普遍存在之处。处所的自性是：以行为之轮摧毁愚痴，以智慧金刚摧毁嗔恨，以如意珍宝摧毁我慢，以贪恋之相摧毁贪欲，以事业之剑摧毁嫉妒。有缘的事業是：如来嘿噜嘎的事業，以智慧了悟见解，外在有缘是虚空空性，内在有缘是摧毁蕴的衰老。以兵器的有缘摧毁是：金刚嘿噜嘎的事業，以方便救度。以水的有缘洗涤是：宝生嘿噜嘎的事業，以止观之水洗涤我执的习气。以火的有缘焚烧是：以胜观之火焚烧无明。以风吹散是羯磨嘿噜嘎的事業，以无碍的智慧
English
This is done. These have six verbal meanings: taming by lineage, names that accord with meaning, antidotes to afflictions, consorts, the nature of karma, and activities of fortune. Taming by lineage is: Buddha Heruka is of the Tathagata lineage, going to the aid of beings in the world with compassion. Vajra Heruka is of the Vajra lineage, liberating all the perverted hatred of sentient beings into Dharma. Ratna Heruka is of the Jewel lineage, fulfilling the needs and desires of sentient beings like a precious jewel with great qualities. Padma Heruka is of the desire-lotus lineage, performing the act of taming beings through the manner of attachment. Karma Heruka is of the Karma lineage, placing sentient beings who are turned upside down by jealousy into the correct path. Names that accord with meaning are: Ignorance Buddha Heruka, Hatred Vajra Heruka, Pride Ratna Heruka, Desire Padma Heruka, Jealousy Karma Heruka. Because of destroying ignorance, Buddha Heruka; because of destroying hatred, Vajra Heruka; because of destroying pride, Ratna Heruka; because of destroying desire, Padma Heruka; because of destroying jealousy, Karma Heruka. The consorts are the solid rock Vajradhatvishvari, the moist and wet water Ratnadhatvishvari, the burning and ripening fire Padmadhatvishvari, the rising and moving wind Karmadhatvishvari. Space is generally present everywhere. The nature of the place is: with the wheel of conduct, destroy ignorance; with the wisdom vajra, destroy hatred; with the wish-fulfilling jewel, destroy pride; with the manner of attachment, destroy desire; with the sword of karma, destroy jealousy. The activities of fortune are: the activity of Sugata Heruka, when the view is realized through wisdom, the outer fortune is the emptiness of space, the inner fortune is the destruction of the decay of the aggregates. Destroying with the fortune of weapons is: the activity of Vajra Heruka, liberating with skillful means. Washing with the fortune of water is: the activity of Ratna Heruka, washing away the imprints of self-grasping with the water of shamatha. Burning with the fortune of fire is: burning ignorance with the fire of vipashyana. Scattering with the wind is the activity of Karma Heruka, with unobstructed wisdom