English
If you want peace, then make peace. If you want ignorance, then make ignorance. If you want fierceness, if you want the body and mind to have no memory, then whatever the body, speech, and mind are, they become ignorant, because the merit of ignorance greatly increases, so it becomes ignorant. Again, from the "Fierce Recitation," it says: The left hand presses down on afflictions, the right hand is the way to guide and devour. This is explained in the mudra of Pukasi. The left hand holds blood, the right hand shows a fierce posture. This is explained as the mudra of Kasma. The right hand devours the heart, looking at the medicine-flesh seal in the way of deliverance. The right hand raises a head, the left hand looks at the strength of holding the body. This is explained as the mudra of Chandha. Therefore, with the hands, perform the dance of mudras. With the posture of the body, perform the steps. Then, string the fingers together like a rosary, and dance the four actions. Develop your own dance posture and the four actions. And the Great Yellow-Faced One, etc., that is, the Lion-Faced Mother who transforms from the basis of all, the realm of all things, the Constant-Faced Mother who transforms from the realm of consciousness, the realm of Dharma, the Fox-Faced Mother who transforms from the realm of the afflicted mind, the realm of clinging, and the Bird-Faced Mother who transforms from the realm of touch, Jamtsub. With great dance, song, and lyrics, that is, dancing with the feet, performing the dance of mudras with the hands, singing songs and words in the mouth, praising or revealing, etc., are samadhi and mantras. Devour everything. This refers to Azhamema, the flesh-eating ghoul. In accordance with the four—lion, tiger, fox, and wolf—it can rule the three realms, or destroy the three realms, so it is said to devour. It is to accomplish fierce actions. Make it so that not even a speck of dust remains. It means that all enemies and obstacles are destroyed, and not even a speck of rotten dust remains, completely devouring the three—flesh, blood, and bones—and the three poisons, completely eliminating them. From the "Fierce Recitation," it says: The two hands are separated and crossed, the mouth holds a corpse, the hair is disheveled. This is the mudra of the assembly of Lion-Faced Mothers. The two hands are crossed downwards, writing in the field, baring fangs. This is the mudra of the assembly of Tiger-Faced Mothers. The two hands are on the left and right sides of the mouth, showing the posture of devouring. This is the seal of the assembly of Fox-Faced Mothers. The two hands open the chest, looking at the smell of flesh. This is the seal of the wolf.
Chinese
因此，要这样跳舞和唱歌。结束之后，双手交替挥舞，跳四种事业的舞蹈。此外，关于大面等，从眼睛的对境形色转变的是秃鹫头。从耳朵的对境声音转变的是尸陀林的胫骨头。从鼻子的对境气味转变的是卡卡玛乌鸦头，从舌头的对境味道转变的是呼噜穆卡猫头鹰头。以伟大的舞蹈、姿势和歌词，以身姿的舞蹈，以手印的姿势，以三摩地观修幻化，能将一切都取出。这四种长着翅膀的头，秃鹫寻找着在哪里并取出，胫骨像从洞里取出一样取出位置，卡卡取出并吃掉感官，猫头鹰在内部取出，取出并吃掉眼睛的幻觉。实际上，做猛烈的行为是短暂的。使一切都完全衰败，使五种感官的能力衰败，那本身也称为取出。然后，在《怖畏诵》中说：手中拿着剃刀，左手牵引肠子并吃掉，这是其他面具众的印。从大腿上分割大块肉，像拿着骷髅头一样做，这是尸陀林面具的手印。左手拿着班杂，右手拿着刀，像牵引心肺一样做，据说这是卡卡的手印。右手做金刚持印，左手拿着，这是呼噜的手印。因此，要这样做。心中清晰地观想三摩地，脚下舞蹈的姿势不错误，手上熟练地结手印，口中带着歌词的旋律和咒语，交替挥舞，在大坛城的边缘来回旋转。斯拉和比莫是女仆的集合。二十八自在母被视为大吉祥的眷属，所以称为斯拉。因为傲慢而未察觉地使用，所以称为比莫。最后，在坛城中安置好之后，承诺作为事业的使者，所以称为女仆。以伟大的舞蹈、姿势和歌词，进入这些的等持，做了第十五品和此处的剩余布施等。应当诅咒和抛弃，是对待敌人和障碍的。
English
Therefore, dance and sing in this way. After that is finished, wave your hands alternately, and dance the dance of the four activities. Furthermore, regarding the Great Faces and so on, what transforms from the object of the eyes, form and color, is the head of a vulture. What transforms from the object of the ears, sound, is the head of a shinbone from a charnel ground. What transforms from the object of the nose, smell, is the head of a Kakama raven, and what transforms from the object of the tongue, taste, is the head of a Hulu Muka owl. With great dance, gestures, and lyrics, with the dance of posture, with the gestures of hand seals, and by meditating on illusion with samadhi, one can extract everything. These four heads with wings, the vulture searches for where they are and extracts them. The shinbone extracts the location as if extracting from a hole. Kaka extracts and eats the senses. The owl extracts internally, extracting and eating the illusion of the eyes. In reality, doing fierce actions is temporary. It makes everything completely deteriorate, it makes the power of the five senses deteriorate, and that itself is also called extraction. Then, in the "Fearsome Recitation," it says: Holding a razor in the hand, pulling out the intestines and eating them with the left hand, this is the seal of the assembly of other faces. Cutting off large pieces of flesh from the thigh, doing as if holding a skull, this is the hand seal of the charnel ground face. Holding a bandha in the left hand and a knife in the right hand, doing as if pulling out the heart and lungs, it is said that this is the hand seal of Kaka. With the right hand making the vajra-holding mudra, holding with the left hand, this is the seal of Hulu. Therefore, do it like that. Clearly visualize the samadhi in the mind, the posture of the dance in the feet is not mistaken, the hand seals are skillfully made in the hands, and in the mouth, with the melody of the lyrics and the mantra, wave alternately, and go back and forth around the edge of the great mandala. Sla and Bimo are the assembly of female servants. The twenty-eight Ishvaris are regarded as the retinue of the Great Glorious One, so they are called Sla. Because they are used without awareness due to arrogance, they are called Bimo. Finally, after being placed in the mandala, they pledge to be messengers of activity, so they are called female servants. With great dance, gestures, and lyrics, enter into the samadhi of these, and do the fifteenth chapter and the remaining offerings of this. It should be cursed and cast away, it is for dealing with enemies and obstacles.
Chinese
鞭打侍女们，应该致力于瑜伽士的事业，因为要做一切的一切。 所谓要做一切的一切，即息增二业的一切，以及怀诛二业的一切，或者自我的事业的一切，以及他人的事业的一切。 接下来是阐明疑点：这里出现了四门之侍女，这算是违犯誓言吗？或者是不需要的呢？ 答：四门之侍女也能成办息增怀诛四种事业，而且其他天女们也具备息增怀诛四种事业，所以没有提及。 这一品中，有人问：怀女重复出现了两次，是重复了吗？ 答：没有重复，所谓“高、编织、鼠女”等等，是剩余的供品。 从这里开始，所谓“编织和鼠女是侍女”指的是舞蹈和歌唱。 关于树和所说的明妃，树是指，例如树木一样，指年轻的女子，因为调伏了心性，所以是寂静的明妃。 《怖畏金刚续》中说：头发是深蓝色的，盘绕成柳条状，身形细长而苗条，像柳条一样枝繁叶茂，所以被称为树女。 关于内脉气：右脉罗玛，左脉江玛，中脉昆达玛，使三脉之气平衡而年轻。 这个秘密的陀罗尼，被加持于布达卓谛室利。 柳条和柳条女是指：树木结出果实的真正的树枝，指像她一样年龄适中的女子，是能够生育子女的。 要知道她是增长的明妃。 《怖畏金刚续》第十一章中说：纤细、皮肤好、身材修长，年龄在十二到二十五岁之间，身体流淌着鲜血，没有被金刚杵触碰过的，被称为柳条女。 这是因为，三条内脉汇聚在普纳古纳的血滴中，容易流出精液，所以生育能力强。 这个秘密的陀罗尼，被加持于拉达卓谛室利。 独树和独树女是指：像一棵树一样，指生育不断的女子，与没有亲友的独身女子结合，即《怖畏金刚续》中说：没有生育能力，不吉祥，独自居住的独树女。 因此，她是怀业的对象。 三条内脉与血滴的联系很长，因此她是不吉祥的。 这个秘密的陀罗尼，被加持于莲花卓谛室利。
English
The maids are whipped, and one should be devoted to the work of the yogi, because one does everything. That is to say, one does all the works of pacifying and increasing, and all the works of subjugating and wrathful, or all the works of oneself, and all the works of others. Next is to clarify the doubts: Here, since the servant girls of the four gates have appeared, is this a violation of the vow? Or is it unnecessary? Answer: The four gatekeepers also accomplish the four actions of pacifying, increasing, subjugating, and wrathful, and the other goddesses also have the four actions of pacifying, increasing, subjugating, and wrathful, so they are not mentioned. In this chapter, someone asks: The subjugating woman appears twice, is it repeated? Answer: It is not repeated, the so-called "high, weaving, and mouse woman," etc., are the remaining offerings. From here on, the so-called "weaving and mouse woman are servants" refers to dancing and singing. Regarding the tree and the consort that is spoken of, the tree is like a tree, referring to a young woman, because she has tamed her mind, so she is a peaceful consort. In the Bhairava Tantra, it says: The hair is dark blue, coiled into willow branches, the body is slender and graceful, like a willow branch with lush foliage, so it is called a tree woman. Regarding the inner channels and winds: the right channel Roma, the left channel Kyangma, and the central channel Kundarma, make the winds of the three channels balanced and youthful. This secret dharani is blessed in Buta Troti Shri. Twig and Twig Woman: The real twig of a tree that bears fruit, refers to a woman of suitable age like her, who is able to bear children. Know that she is the increasing consort. In the eleventh chapter of the Bhairava Tantra, it says: slender, with good skin, tall, between twelve and twenty-five years old, with blood flowing from the body, and not touched by a vajra, is called a twig woman. This is because the three inner channels converge in the blood drop of Punaguna, and semen flows easily, so fertility is strong. This secret dharani is blessed in Rada Troti Shri. Single Tree and Single Tree Woman: Like a single tree, it refers to a woman who is constantly giving birth, who unites with a single woman without relatives or friends, as it says in the Bhairava Tantra: without fertility, inauspicious, the single tree woman who lives alone. Therefore, she is the object of subjugation. The connection between the three inner channels and the blood drop is long, so she is inauspicious. This secret dharani is blessed in Padma Troti Shri.
Chinese
加持。火烧之时。所谓火烧，就像木头被火烧着一样，指寡妇。她是忿怒尊之母。从威猛的诵读声中，四肢如同被火烧着一样，完全没有生长的因，被称为火神之族。因此，应属于莫衫玛或者寡妇之族。三者中，右边进入风，风烧毁脉，没有生长的因。这个秘密手印加持于金刚暴怒母或者业暴怒母。最初以喜悦生起贪恋，对寂静以欢喜之心钉橛等。对于增益，以欢喜和愉悦以及贪恋之心结合事业。对于忿怒，以愤怒和激动之心结合事业。以愤怒猛烈地做基里。所谓基里就是橛，以具备这四种心来猛烈地钉四种事业的橛。或者以具备善巧智慧来做。如是说，如来本身即是如来本身被净化。意思是说，导师如来和眷属如来，为了调伏所化而净化。并非如来现在才需要净化四种事业，而是众生从不劣于如来本性的自性中，如来的意智慧的自性，通过事业来净化众生的障碍吗？或者瑜伽士的智慧和三摩地的力量在自己的觉性中净化吗？这是指秘密难以理解，以精华浓缩，不错误，真实不欺骗的确定性中，任运成就的事业，四种事业任运成就，加持自他的四种事业加持，称为第二十章。然后，世尊大喜乐的会众坛城，从显示事业开始，显示空性，降伏四魔，具备六善，超越边际，从安乐中喜悦，因为殊胜而伟大，五部忿怒尊会众的坛城，普贤王如来以自身对自身，以极其威猛的声音，以极其忿怒的姿态，实际上是威猛的歌