English
Bless. At the time of fire touching. The term 'fire touching' is like wood being burned by fire, referring to a widow. She is the mother of the wrathful one. From the fierce recitation, all limbs are as if burned by fire, with no cause for growth at all, and are said to be of the fire deity lineage. Therefore, it should belong to the Mosham or the widow lineage. Among the three, the winds enter on the right, and the wind burns the veins, so there is no cause for growth. This secret mudra is blessed to Vajra Krodheshvari or Karma Krodhi. Initially, with joy, attachment arises, and for pacification, one should drive the stake with a joyful mind, and so on. For increase, one should combine the activity with a joyful, delighted, and attached mind. For wrathful actions, one should combine the activity with an angry and agitated mind. With anger, one should perform the kili intensely. The kili is the stake, and with these four minds, one should intensely drive the four types of activity stakes. Alternatively, one should do it with skillful wisdom. As it is said, the Tathagata himself, the Tathagata himself, is purified. This means that the teacher, the Tathagata, and the retinue, the Tathagatas, are purified for the purpose of taming the tamable. It is not as if the Tathagata now needs to purify the four types of activities, but rather, from the nature of beings that is not inferior to the nature of the Tathagata, the nature of the wisdom mind of the Tathagata, will the activities purify the obscurations of beings? Or will the wisdom and samadhi power of the yogi purify in their own awareness? This refers to the secret being difficult to understand, condensed with essence, without error, with the certainty of truth that does not deceive. From the spontaneously accomplished activities, the four types of activities are spontaneously accomplished, and the four types of activities that bless self and others are blessed, which is called the twentieth chapter. Then, the mandala of the assembly of the Great Blissful Bhagavan, from showing the activities, showing emptiness, subduing the four maras, possessing six goodnesses, transcending boundaries, rejoicing in bliss, being great because of being supreme, the mandala of the assembly of the wrathful ones of the five families, Samantabhadra himself to himself, with an extremely fierce voice, with an extremely wrathful demeanor, is actually a fierce song
Chinese
已接受！这是嘛嘛的悲歌，忿怒尊的降临之歌，以及世界幻觉的自生之歌。这是忿怒尊的降临之歌。吽！如末劫之火般燃烧的盛怒者。这是以身之门赞颂如来部的忿怒尊。吽！因具足五种智慧，本性即是智慧庄严之龙，故以“龙”字开头。其意即是，此智慧远离常断及能取所取之边而忿怒，是为盛怒之相。身亦如忿怒之相而住，故名盛怒者，即大燃烧之盛怒身，威猛之盛怒面，事业猛烈之盛怒手。如是之身，有智慧之火，如劫末之火般燃烧。光芒如亿万太阳之光辉。从身放射智慧之光，是为遣除黑暗之光明，巧妙方便之众多光明，大悲周遍之光明。譬如比亿万太阳之光更大，或如亿万太阳同时升起之光，能压倒一切。忿怒皱纹如千道闪电般流动。收摄降伏之忿怒皱纹聚于鼻梁之上，威慑损恼之忿怒皱纹竖于眼耳之间，善巧方便之忿怒皱纹舒展，种种变幻。譬如夏季千道闪电同时划过天空。獠牙雪白食人凶猛。断除生死之獠牙雪白，吞噬恶毒之獠牙血红，威猛之獠牙极其锋利。意即智慧能彻底断除生死与能取所取之相，獠牙适度露出，洁白之獠牙，是空性智慧未被事物与相所染污，锋利能断除生死，尖端圆润远离戏论。吽！威猛之吼声如千龙齐鸣。这是以语之门赞颂莲花部的忿怒尊。以威猛之声宣告，猛烈的吼声令人恐惧。空性之语威慑法身，安乐之语威慑报身，事业之语威慑化身。其意即，心之智慧对有无、常断之边感到威猛，此威猛之吼声如千龙同时
English
Accepted! This is the lament of the Mamos, the descent song of the Wrathful Ones, and the self-arisen song of the world's illusion. This is the descent song of the Wrathful Ones. Hūṃ! Blazing like the fire at the end of time, the Greatly Wrathful One. This is praising the Wrathful One of the Tathāgata family through the door of the body. Hūṃ! Because he possesses the five wisdoms, his nature is the dragon of wisdom's adornment, hence the beginning with the word "dragon". Its meaning is that this wisdom is wrathful, being apart from the extremes of permanence and annihilation, and grasping and being grasped, which is the sign of great wrath. The body also abides in a wrathful form, hence the name Greatly Wrathful One, which is the greatly burning wrathful body, the fierce wrathful face, and the hands that perform violent actions. Such a body has the fire of wisdom, burning like the fire at the end of the kalpa. Rays of light are like the brilliance of a billion suns. From the body emanate rays of wisdom light, which are the clear light that dispels darkness, the abundant light of skillful means, and the light of great compassion that pervades. For example, it is greater than the light of a billion suns, or like the light of a billion suns rising simultaneously, it overwhelms everything. Wrathful wrinkles flow like a thousand flashes of lightning. The wrathful wrinkles that gather to subdue are gathered on the bridge of the nose, the wrathful wrinkles that intimidate and harm stand between the eyes and ears, the wrathful wrinkles of skillful means are relaxed, and they transform in various ways. For example, like a thousand flashes of lightning simultaneously streaking across the sky in summer. Fangs are snow-white, devouring, and fierce. The fangs that sever birth and death are snow-white, the fangs that devour poison are blood-red, and the fierce fangs are extremely sharp. It means that wisdom can completely sever the signs of birth, death, grasping, and being grasped. The fangs are moderately exposed, the white fangs are the wisdom of emptiness, unstained by things and characteristics, the sharpness can sever birth and death, and the rounded tip is free from elaboration. Hūṃ! The roar of wrath is like a thousand dragons roaring together. This is praising the Wrathful One of the Padma family through the door of speech. Proclaiming with a fierce voice, the fierce roar is terrifyingly violent. The speech of emptiness intimidates the Dharmakāya, the speech of bliss intimidates the Sambhogakāya, and the speech of action intimidates the Nirmāṇakāya. Its meaning is that the wisdom of the mind is fierce towards the extremes of existence and non-existence, permanence and annihilation, and this fierce roar is like a thousand dragons simultaneously.
Chinese
是发出吼叫的声音。 如须弥山崩塌般的巨响。 这是说，神灵逝去时的吼叫声巨大， 行事业时的吼叫声猛烈， 化身显现时的吼叫声众多。 那吼叫的声音， 例如，比无数须弥山同时崩塌的声音还要大且恐怖。 啊啊哈拉发出巨大的笑声。 这是说，威吓的笑声是啊啊， 震慑的笑声是哈拉哈拉， 喜悦的笑声是哈哈， 啊啊哈拉是证悟法性后充满喜悦的象征。 由于出现了猛烈的大笑，所以说是发出巨大的笑声。 啊的意思是无生，哈的意思是摧毁。 证悟了无生的法界， 摧毁一切事物和相的边际。 摇动时狂风大作。 这是说，聚集眷属的摇动是平缓的， 调伏恶灵的摇动是猛烈的， 降临加持的摇动是光亮的，或者说是加持巨大的。 这是因为通达一切法不离法性， 从口中发出连续不断的摇动， 摧毁和毁灭一切世间， 就像风摧毁棉花一样，因此说狂风大作。 吽，忿怒尊，智慧大光明。 这是从内心赞颂金刚部的忿怒尊： 以大智慧先行，则成为忿怒尊； 以大慈悲先行，则调伏忿怒尊。 遣除痛苦的智慧是明亮的， 遣除烦恼的智慧是敞开的， 遣除障碍的智慧是放射的。 忿怒尊本身就是智慧的体性， 显现时无所缘且无有遮蔽地明亮， 或者说，具有调伏和制伏二者的忿怒尊， 以证悟自心平等性， 以那真实的智慧， 遣除无明的黑暗， 生起大智慧的光明并作供养， 因此称为大光明，是超越其他光明的。 智慧坛城处处明亮。 这是说，心如智慧坛城， 具有四种智慧之轮， 在任何时间和情况下，都不会被能取所取所遮蔽，因此是明亮的。 或者说，安住的五种智慧和，证悟的五种智慧， 由于无余了知五种智慧的一切作用，因此是时时明亮的自性。 燃烧的智慧摧毁一切。
English
It is the sound of roaring. A roar like the collapse of a billion Mount Merus. This is to say that the roar of the deities passing away is great, the roar of performing activities is fierce, and the roar of emanations manifesting is numerous. That sound of roaring, for example, is louder and more terrifying than the sound of a billion Mount Merus collapsing at once. Ah ah hala, a great laughter. This means that the intimidating laughter is ah ah, the overwhelming laughter is hala hala, and the joyful laughter is haha. Ah ah hala is a symbol of being filled with joy upon realizing the nature of reality. Because a fierce and great laughter arises, it is said to be a great laughter. The meaning of Ah is unborn, and the meaning of Ha is to destroy. By realizing the unborn realm of reality, destroying all limits of things and characteristics. When shaken, a great wind stirs. This means that the shaking that gathers the retinue is gentle, the shaking that subdues evil spirits is fierce, the shaking that bestows blessings is radiant, or the blessing is great. This is because all dharmas are understood to be inseparable from the nature of reality, and a continuous stream of shaking emanates from the mouth, destroying and demolishing all worlds, just as wind destroys cotton, therefore it is said that a great wind stirs. Hūṃ, Wrathful One, Great Light of Wisdom. This is praising the Wrathful One of the Vajra family from the gate of the heart: By sending forth great wisdom, one becomes a Wrathful One; By sending forth great compassion, one tames the Wrathful One. The wisdom that dispels suffering is clear, the wisdom that dispels afflictions is open, the wisdom that dispels obscurations is radiant. The Wrathful One himself is the nature of wisdom, appearing clear without object or obscuration, or, the Wrathful One who possesses both taming and subduing, by realizing the equality of one's own mind, with that true wisdom, dispelling the darkness of ignorance, generating the light of great wisdom and making offerings, therefore it is called Great Light, which surpasses other lights. The wisdom mandala is clear everywhere. This means that the mind is like a wisdom mandala, possessing the wheel of four wisdoms, and is clear because it is not obscured by grasping and the grasped at any time or in any situation. Or, the five wisdoms of abiding and the five wisdoms of realization, because all the functions of the five types of wisdom are known without remainder, therefore it is the nature of being clear at all times. The blazing wisdom destroys everything.
Chinese
萨。意思是说，因为那智慧心中，具有证悟炽燃和慈悲炽燃这两种特性，所以能焚烧外在事物和相，以及内在识流中存在的能取所取的习气，故为摧毁。或者说，以如金刚般的智慧心，净化和摧毁所有显现和事物，使其不逊于自身，故称为摧毁。各种智慧明点切火！意思是说，那智慧心本身显现为各种法，或者说，所有各种法不逊于那智慧心的坛城，故称为明点切火。或者说，五种显现的智慧，五种作瑜伽的智慧，四种名相乘的智慧，自生智慧，无所缘智慧，如是性智慧，以及一切智智，这十八种智慧无别地安住于心中。此处以明点的方式清晰地揭示了一切，如果有人问，这是否意味着所有的象征都混杂在一起？答案是：并非混杂。因为清晰，所以是身；因为能传达意义，所以是语；因为不可见，所以是意；因为不间断，所以是功德事业，即是事业；因此，虽然象征的方式相同，但由于各不相同，所以并非混杂。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！忿怒尊之王大云！这是从功德的角度赞颂宝生部的忿怒尊。宝生部的忿怒尊，是所有忿怒尊中功德最殊胜或成为王者的ra tna he ru ka（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：宝生黑如迦），身的功德是对愚痴忿怒，语是对贪欲，意是对嗔恨，功德是对我慢，事业是对嫉妒忿怒，故为王者。因为那位忿怒尊能像云一样涌现出许多功德，或者因为功德的聚集众多，所以是大云。忿怒之坛降下大雨！意思是说，对于宝生部的忿怒尊，就像从云的集合中产生雨的因缘一样，降下忿怒尊坛城的大雨。也就是说，各个忿怒尊坛城及其化身，为了调伏不同的所化而显现。因为那些是不可思议的，所以坛城是如意成就的宝藏和大雨。坛城是如意成就的宝藏！意思是说，就像如意宝珠一样，即使没有分别念，也能如意地产生所需的愿望。