Chinese
安住于，如教奉行而策励，即是度脱十地，经中说度脱十地能获得成就。除此之外，没有随意新说，因此未见有任何相违之处。名为“འཕྲ་མྱེན་མ་”也能获得成就，有两种：将高丽等二十忿怒母安立为“འཕྲ་མྱེན་”，以及将自在母安立为“འཕྲ་མྱེན་”。将高丽等二十忿怒母安立为“འཕྲ་མྱེན་”是，譬如在银上镀金，如同“འཕྲ་མྱེན་”的欺骗性。从下文来看，这些忿怒母的父亲是超越世间的智慧本尊大吉祥金刚，母亲是世间的罗刹女，由二者所生的身体是快乐之身，故为“འཕྲ་མྱེན་”。或者，这些“འཕྲ་མྱེན་མ་”虽然是由大吉祥金刚的意智慧的差别所化现，但身体却持有世间罗刹女的装束，故为“འཕྲ་མྱེན་”。如是，身体持有世间罗刹女的装束，但自性却是从意智慧所化现。高丽等八位，僧诃罗等八位，四位门母，这二十位被称为“内འཕྲ་མྱེན་མ་”，“内瑜伽母”。所谓自在母，二十八自在母，譬如称持守誓言者为持咒者一样，这二十八自在母也是安住于大吉祥金刚的教令誓言，故称为“འཕྲ་མྱེན་”。或者，这些自在母，身体虽然持有世间罗刹女的装束，但心却是超越痛苦的，故也为“འཕྲ་མྱེན་”。或者，由于是产生二十忿怒母的母亲，故也称为母。这些被称为“外འཕྲ་མྱེན་མ་”，“外瑜伽母”。在此应认定为二十八自在母。如是宣告。如是导师所说，后世的瑜伽士，应如是向自在母宣告教令。修忿怒尊的事业之主即是此。为了成就忿怒尊的成就，事业之主是此舞蹈吗？或者观想嘿汝嘎父母十尊，以及二十“འཕྲ་མྱེན་མ་”，和二十八自在母，进行猛烈的
English
Remaining in, being urged by accomplishing according to the command, is to liberate the ten bhumis, and it is said in the tantras that by liberating the ten bhumis, siddhis are attained. Apart from that, there is no new saying at will, so there is no contradiction seen. It is also said that even "འཕྲ་མྱེན་མ་" can attain siddhis, there are two types: establishing the twenty wrathful mothers such as Kauri as "འཕྲ་མྱེན་", and establishing the Ishvari as "འཕྲ་མྱེན་". Establishing the twenty wrathful mothers such as Kauri as "འཕྲ་མྱེན་" is, for example, like gilding silver with gold, similar to the deceptive nature of "འཕྲ་མྱེན་". From below, these wrathful mothers, the father is the transcendental wisdom deity, the great glorious Vajra, and the mother is the worldly Rakshasi, the body born from the two is a body of bliss, hence "འཕྲ་མྱེན་". Or, even though these "འཕྲ་མྱེན་མ་" are emanations from the distinction of the mind-wisdom of the great glorious one, the body holds the attire of a worldly Rakshasi, hence "འཕྲ་མྱེན་". Thus, although the body holds the attire of a worldly Rakshasi, the nature is emanated from mind-wisdom. The eight such as Kauri, the eight such as Simhala, the four gatekeepers, these twenty are called "inner འཕྲ་མྱེན་མ་", "inner Yoginis". What is called Ishvari, the twenty-eight Ishvaris, just as calling one who keeps vows a mantra holder, these twenty-eight Ishvaris also abide by the command and vows of the great glorious one, hence they are called "འཕྲ་མྱེན་". Or, even these Ishvaris, although the body holds the attire of a worldly Rakshasi, the mind is beyond suffering, hence also "འཕྲ་མྱེན་". Or, because they are the mothers who give birth to the twenty wrathful ones, they are also called mothers. These are called "outer འཕྲ་མྱེན་མ་", "outer Yoginis". Here, it should be recognized as the twenty-eight Ishvaris. Thus it is proclaimed. As the teacher said, the yogis of later generations should proclaim the command to the Ishvari in this way. The main activity for accomplishing wrathful deities is this. In order to accomplish the siddhi of the wrathful deities, is this dance the main activity? Or, visualizing the ten Heruka fathers and mothers, as well as the twenty "འཕྲ་མྱེན་མ་", and the twenty-eight Ishvaris, performing the fierce
Chinese
说是，这就是舞蹈。以及饮血大尊等。所谓饮血，是指饮用与血脂相似的烦恼。大尊即金刚黑鲁嘎等，是四种姓黑鲁嘎。以舞蹈和宏大的龙语来说，是指观想自己为忿怒尊之身，以脚击打舞蹈，以手作舞，口中念诵龙语。宏大是指胜过下乘。舞蹈出自《幻化网续》第五十七品。吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）谢（藏文：ཞེ་，梵文天城体：kṣe，梵文罗马拟音：kṣe，汉语字面意思：谢）金刚及其眷属，将世间一切都变得极为寂静。刹那之间全部摧毁，没有什么是没有被摧毁的。这就是龙。舞蹈是以忿怒的三角形形状击打。舍（藏文：ཧྲི་，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）贪欲金刚及其眷属，将世间一切都于刹那间摄为己有，没有什么是没有被掌控的。这就是歌。舞蹈是怀爱之形的月牙形。 幢（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：幢）慢金刚及其眷属，将世间一切都于刹那间增益，没有什么是没有被增益的。这就是歌。舞蹈是以增益的四方形来击打。 嗡（藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）痴金刚及其眷属，将世间一切都于刹那间平息，没有什么是没有被平息的。这就是歌。舞蹈是以寂静的圆形来击打。出自《智慧怖畏电轮》第十五品。饮血大尊摧毁愚痴，饮血金刚摧毁嗔恨，珍宝饮血摧毁傲慢，事业黑鲁嘎摧毁嫉妒。饮血大尊使之融入，金刚暴怒使之拥抱，珍宝暴怒使之结合，莲花暴怒使之交合，事业暴怒使之降伏。如是。一切一切随所欲。瑜伽士及其眷属一切，息增怀诛的事业一切随所欲求，一切一切都能成办。息增怀诛的一切事业以及殊胜共同的一切事业都能成办。以及具藏大母等。所谓郭里玛，是阿赖耶识的业处转变，阿赖耶识中的黑白业，如同富人的宝藏。正如上师所说：阿赖耶识是细微之处，瑜伽
English
It is said that this is the dance. And the great blood drinkers, etc. The so-called blood-drinking refers to drinking afflictions that are similar to blood and fat. The great one is Vajra Heruka, etc., who are the four castes of Heruka. With dance and great Naga language, it means visualizing oneself as the body of the wrathful deity, striking the dance with the feet, making gestures with the hands, and reciting the Naga language in the mouth. Greatness means surpassing the lower vehicle. The dance comes from the fifty-seventh chapter of the Mayajala Tantra. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Kṣe (Tibetan: ཞེ་, Sanskrit Devanagari: kṣe, Sanskrit Romanization: kṣe, Literal Chinese meaning: Xie) Vajra and its retinue make all the worlds extremely peaceful. In an instant, everything is destroyed, and there is nothing that has not been destroyed. This is the Naga. The dance is struck in the shape of an angry triangle. Hrīḥ (Tibetan: ཧྲི་, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: She) Desire Vajra and its retinue instantly subdue all the worlds, and there is nothing that has not been controlled. This is the song. The dance is the shape of a crescent moon of subjugation. Traṃ (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Literal Chinese meaning: Chuang) Pride Vajra and its retinue instantly increase all the worlds, and there is nothing that has not been increased. This is the song. The dance should be struck in the shape of a square of increase. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Weng) Ignorance Vajra and its retinue instantly pacify all the worlds, and there is nothing that has not been pacified. This is the song. The dance should be struck in the shape of a peaceful circle. From the fifteenth chapter of the Wisdom Terrifying Lightning Wheel. The great blood drinker destroys ignorance, the blood-drinking Vajra destroys hatred, the precious blood drinker destroys pride, and the karma Heruka destroys jealousy. The great blood drinker makes it merge, the Vajra Krodha embraces it, the Ratna Krodha unites it, the Padma Krodha copulates it, and the Karma Krodha subdues it. Thus. Everything, everything as desired. All the yogis and their retinues, all the activities of pacifying, increasing, subjugating, and wrathful, whatever is desired, everything, everything can be accomplished. All the activities of pacifying, increasing, subjugating, and wrathful, and all the supreme and common activities can be accomplished. And the great mother with treasures, etc. The so-called Kauri Ma is the transformation of the karmic place of the Alaya consciousness. The black and white karma in the Alaya consciousness is like the treasure of a rich man. As the Lama said: The Alaya consciousness is a subtle place, the yogi
Chinese
名为青黑色郭里玛。心的名识措里，烦恼之心的母猴哈，身体的名识是理智之业的贝达里等等。以舞蹈歌词大供养等，瑜伽士们进入那四位空行母的等持中，以足舞蹈，以手作手印之舞，口中唱赞颂之歌。如此行持，若欲聚集则聚集。如是若欲摄受，郭里和，布拉玛霍，无论想要摄受谁，都能摄受。那也是为了掌控地方，国王大臣的护身符啊。若欲增长则增长。如是若欲兴盛，措里和贝达里，无论想要增长寿命、权势、财富和受用，都能增长。༈。舞蹈是智慧忿怒续的第二十章中说：右手握拳举起，左手做持物状，左右观看并转动，这是郭里众的手印。措里玛拉，如拉弓之势，姿势不变地观看，举起右手中指的顶端，说是昆莫众的手印。举起右手的拳头，伸出拇指和小指，左手做持物状，如忿怒之相，勇士说是布拉莫的手印。举起右手中指的顶端，四指指尖合拢，举起金刚杵，右手始终依靠，姿势观看是色达之印。如是，以手印之舞和观看的姿势跳舞，口中也要唱诵那样的歌。以大香女等等，香女是，布嘎斯德，以大的功德熏香。眼是名识转变处所，等等是，名识从处所转变，名识是和，鼻的名识转变处所旃达里，舌的名识转变处所噶玛里。以舞蹈歌词大供养等，舞蹈是足之姿势，舞是手印，歌词是赞颂，大是进入空行母的兴盛中。若欲寂静则作寂静，如是若欲寂静，布嘎斯和，噶斯玛里和，二者能作寂静，寂静是寂静。若欲
English
It is called the bluish-black Kouri Ma. The mind's consciousness is Tsouri. The mind of affliction is the monkey Ha. The body's consciousness is the work of intelligence, Betali, and so on. With great offerings of dance, song, and lyrics, the yogis enter into the samadhi of those four dakinis. They dance with their feet, make hand gestures with their hands, and sing songs of praise in their mouths. By doing so, if they wish to gather, they gather. Thus, if they wish to subdue, whichever of Kouri and Pramaho they wish to subdue, they will subdue. That is also to control the region, the amulet of the king and ministers. If they wish to increase, they increase. Thus, if they wish to prosper, whichever of Tsouri and Betali they wish to increase in life, power, wealth, and enjoyment, they will increase. ༈. The dance is from the twentieth chapter of the Wisdom Wrathful Tantra: "Hold the right fist and raise it, the left hand as if holding. Look left and right and turn. This is the hand gesture of the Kouri assembly. To Tsouri Ma, like drawing a bow, watching without changing posture, raise the tip of the right middle finger. It is said to be the hand gesture of the Kunmo assembly. Raise the right fist, extend the thumb and little finger. The left hand holds, like an angry face. The hero said it is the hand gesture of Pramo. Raise the tip of the right middle finger. Gather the tips of the four fingers and raise the vajra. The right hand always relies on it. The posture of watching is the Seta mudra." Thus, with the dance of hand gestures and the posture of watching, dance and also sing that song in the mouth. With great incense women and so on, the incense woman is Pukasi, perfumed with great qualities. The eye is the place where consciousness transforms. And so on, consciousness transforms from the place, consciousness is and, the nose's consciousness transforms into Chandali, the tongue's consciousness transforms into Karmari. With great offerings of dance, song, and lyrics, the dance is the posture of the feet, the dance is the hand gesture, the lyrics are the praise, the great is entering into the prosperity of the dakini. If you want peace, then make peace. Thus, if you want peace, Pukasi and, Gasmari and, the two can make peace, peace is peace. If you want
Chinese
如果想要寂静，就寂静吧。如果想要愚痴，就愚痴吧。如果想要凶猛，如果想要身体和心识都没有记忆，那么无论是什么样的身语意三者都变得愚痴，因为愚痴的功德大大增长，所以变得愚痴。又从《威猛诵》中说：左手按住烦恼的方式，右手是引导吞食的方式，这是普卡西的手印中所说的。左手拿着血，右手展示着威猛的姿态，这是卡斯玛的手印中所说的。右手以吞食心脏的方式，以救度的方式看着药肉的印。右手举着人头，左手看着抓住身体的力量，这是旃扎的手印中所说的。因此，用手做手印的舞蹈，用身体的姿势来做步法。然后又将手指像念珠一样串起来，跳起四种事业的舞蹈。要发展自己的舞蹈姿势和四种事业。以及黄面大护法等等，也就是从阿赖耶识的境，一切事物处转变的狮面母，从意识的境，法处转变的常面母，从有烦恼意的境，执着处转变的狐狸面母，以及从触处转变的阇姆扎布处转变的鸟面母。用盛大的舞蹈、歌舞和歌词，也就是用脚跳舞，用手做手印的舞蹈，口中唱着歌和词句，赞颂或者揭示，等等，就是三摩地和咒语。吞食一切。这指的是阿札梅玛，是食肉的食尸鬼。与狮子、老虎、狐狸、狼四者相合，能够统治三有，或者毁灭三有，所以才说是吞食。是为了成就凶猛的事业。做到连微尘都不剩。意思是说，将一切的怨敌和障碍都摧毁，甚至连腐烂的微尘都不留下，将血肉和骨头三者，以及三种毒全部吞食干净，彻底消灭。从《威猛诵》中说：两手分开交叉，口中叼着尸体，头发散乱，这是狮面母众的手印。两手向下交叉，在田野里书写，露出獠牙，这是虎面母众的手印。两手在嘴边左右，做出吞食的姿势，这是狐狸面母众的手印。两手张开胸膛，看着肉的气味，这是狼的手印。