Chinese
献上最初的供养！在勇士的坛城中。如是，坛城月亮精华的本尊众和瑜伽士无别，如念珠般连接并束缚。手掌手指如念珠般连接并束缚，勾召的金刚手也如影子般跟随。如是，想要勾召，金刚手也被勾来，如狗一般跟在自己身后。其果为，所欲如愿而至。如是，自己想要什么，也会到来，即国王、大臣、明妃、财物食物，以及任何想要掌控的都会到来。母亲众的殊胜坛城！如是，印度的字母“མ་（藏文，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：母亲）”位于四方形中，故增长的火炉做成黄色四方形。本尊珍宝黑汝嘎和瑜伽士的衣物也做成黄色，九和四是增长的殊胜之法。炽燃的光芒聚集闪耀！如是，本尊的身是炽燃的忿怒相，功德的光芒聚集闪耀，以光芒炽盛来观想增长的功德，以欢喜之心供养布施。如是，瑜伽士以禅定，以心中欢喜之心供养本尊，布施眷属，在增长的事业中焚烧。伴随着欢喜的笑声念诵咒语。功德等同虚空之边际！伟大的功德等同虚空之边际，福德如虚空般增长。增长的火供有十一个要点，即地点、物品、明妃、主要心念、所要成就之事、橛、本尊、时间、次第和剩余。地点是高耸的山峰，有花朵、药材和森林。物品有五种，即木柴用树枝，阎浮树、乌昙跋罗树或有乳汁的树木，林伽用任何材料，酪浆，朵玛用金粉，新米粥、酸奶和青稞酒，供品用葡萄、豆蔻、蜂蜜、酥油心，气味芬芳的黄色物品。火炉是四方形坛城，外层三层，中央用珍宝装饰，各层画上金刚、珍宝、铁钩。火炉做成珍宝八角形，与之相似。明妃是黄色皮肤、性情温和、智慧敏锐的女子。主要心念是心性如意宝。
English
Offer the initial offerings! In the mandala of the assembly of heroes. Thus, the deity assembly of the mandala's lunar essence and the yogis are inseparable, connected and bound like a rosary. The fingers of the hands are connected and bound like a rosary, so that even the Vajra-holder who is to be summoned follows like a shadow. Thus, desiring to summon, even Vajra-holder is hooked, following behind oneself like a dog. The result of this is that whatever is desired will come to pass. Thus, whatever one desires will come, namely, kings, ministers, consorts, wealth, food, and whatever one wishes to control. The supreme mandala of the assembly of mothers! Thus, the Indian letter “མ་ (Tibetan, Devanagari: मा, Romanized Sanskrit: mā, literal meaning: mother)” is situated in a square, therefore, the expanding stove is made yellow and square. The deity Precious Heruka and the yogi's garments are also made yellow, nine and four are the supreme methods of expansion. The blazing radiance gathers and shines! Thus, the deity's body is a blazing wrathful form, the rays of qualities gather and shine, contemplate the expanding qualities with blazing radiance, and make offerings and generosity with a joyful heart. Thus, the yogi, with meditative concentration and a joyful heart, makes offerings to the deity, gives to the retinue, and burns in the expanding activity. Recite the mantra with joyful laughter. Qualities are equal to the edge of space! Great qualities are equal to the edge of space, merit expands like space. The expanding fire offering has eleven key points, namely, place, substances, consort, main intention, what is to be accomplished, stake, deity, time, sequence, and remainder. The place is a towering mountain, with flowers, medicine, and forests. The substances are five, namely, firewood is made from branches, jambu tree, udumbara tree, or milky trees, lingam is made of any material, whey, torma is made of gold powder, new rice porridge, yogurt, and barley beer, offerings are made of grapes, cardamom, honey, ghee heart, fragrant yellow items. The stove is a square mandala, with three outer layers, the center is decorated with jewels, and each layer is painted with vajra, jewels, and hooks. The stove is made like a precious octagon, similar to that. The consort is a woman with yellow skin, gentle nature, and sharp intelligence. The main intention is that the nature of mind is a wish-fulfilling jewel.
Chinese
就像充满财富的宝藏一样，观想所有功德增长和发展。所要修的是：对于功德小而不增长的，身语意三的寿命和功德增长。橛：用黄金或黄色的木头做成，顶端做成四方形。本尊观想为布施的火神，黄色的，手持珍宝匣。焚烧的本尊观想为珍宝黑汝嘎，黄色。时间是秋收果实丰收的季节，以及正午时分。次第是：首先积聚物品，中间观修和修持，最后焚烧的残余物供养给空行母们。五甘露或五肉是：大小便、骨髓、红菩提、白菩提五种，或者象、鸟、狗、马、人的五种肉。功德恒常如意宝藏。对于要增长的，伟大的功德恒常如意宝珠一样，成为用之不竭的宝藏。以傲慢喜悦的橛来钉。意思是，从我慢珍宝黑汝嘎中，勇猛且光芒四射，橛也观想为傲慢黑汝嘎来钉。然后切成碎片，金刚光辉将会增长。意思是，为了增长所要增长的福德，以及财富增长，以及寿命和光辉增长，为了这个，身语意如金刚般不可摧毁的光辉，观想福德和光辉增长而供养，结果也将获得身语金刚光辉增长广大。在母众的坛城中。意思是，在增长的四方形坛城中的本尊众和自我不分，如线串珠般连接跳舞。意思是，男女瑜伽士们手牵着手如线串珠般跳舞，发出光辉闪耀的巨大力量。那也以黄色光芒增长福德和光辉，以及财富和受用不可思议。如意充满虚空。意思是，像这样广大供养，巨大的功德如心中所想，福德和光辉财富和受用充满和增长虚空。在雅的众坛城中。意思是，印度的字母雅的形状是
English
Like a treasure filled with wealth, contemplate all merits increasing and developing. What is to be practiced is: For those with small and non-increasing merits, the life and merits of body, speech, and mind will increase. Phurba: Make it with gold or yellow wood, with a square top. The deity is visualized as the yellow fire god of generosity, holding a jewel box. The burning deity is visualized as the yellow Jewel Heruka. The time is the season of autumn harvest and fruitfulness, and at noon. The order of operations is: First, accumulate substances. In the middle, contemplate and practice. Finally, the remnants of the burning are offered to the dakinis. The five amritas or five meats are: the five kinds of feces, urine, marrow, red bodhicitta, white bodhicitta, or the five meats of elephant, bird, dog, horse, and human. Merit is always like a wish-fulfilling treasure. For what is to be increased, great merit is always like a wish-fulfilling jewel, becoming an inexhaustible treasure. Drive in the phurba with pride and joy. It means, from my pride, the Jewel Heruka, fierce and radiant, also visualize the phurba as the prideful Heruka and drive it in. Then cut it into pieces, and the vajra splendor will increase. It means, in order to increase the merit of what is to be increased, and the increase of wealth, and the increase of life and splendor, for this, the body, speech, and mind are like indestructible vajras of splendor, contemplate the increase of merit and splendor and offer it, and the result will also be to obtain the increase and expansion of the body, speech, and vajra splendor. In the mandala of the assembly of mothers. It means, in the expanding square mandala, the deity assembly and self are inseparable, connected and dancing like beads on a string. It means, male and female yogis hold hands and dance like beads on a string, emanating great power with blazing splendor. That also increases merit and splendor with yellow rays of light, as well as wealth and unimaginable enjoyment. May wish-fulfillment fill the sky. It means, in this way, with vast offerings, great merits, as desired in the mind, merit and splendor, wealth and enjoyment fill and expand the realm of the sky. In the supreme mandala of the assembly of Ya. It means, the shape of the Indian letter Ya is
Chinese
是圆形的。灶也圆形且白色。神也是布达黑鲁嘎。瑜伽士的衣服也是白色的。在明亮的光辉照耀下，神的身体颜色也是白色，观想明亮的光辉照耀。以纯净的心进行供养和布施。事业的定也以平静和纯净的心，供养神，在口中焚烧，布施给眷属。忿怒尊大怖畏也同时显现。其果是，即使专注于忿怒尊大怖畏，身语意也会平静而调柔。寂静火供的词义有十一种，即：处所、物品、灶、明咒、主尊、所调伏者、橛、神、时间、次第、剩余。处所是：山峰汇聚之顶，或水洲，或柔和之地。物品有五种：木柴用顶端，燃木用白色檀香，朵玛用牛奶大米粉末白色花朵，供品用三甜酥油芝麻大麦，三白用白色檀香，林伽用自身物和誓言物。灶是：圆形坛城三层，中央轮有四辐，嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。三层上画金刚轮和火焰山。或者灶是：圆形四辐，用种姓手印和狮子头装饰边缘。明咒母是：没有嗔恨心的，身材矮小，皮肤白皙的女子。主尊是：观想一切众生的心远离边际，清净无染。所调伏者是：平息对自他有害之心和做恶行者的心。橛是：用土或白色木头，顶端做成圆形。橛的其他和非其他都相同。火供的神是：观想布施女神，白色神，流动且无碍。观想焚烧之神为布达黑鲁嘎。火供的时间是：夏季寂静之时。斋戒在清晨寂静之时进行。事业的次第是：首先积聚物品，中间观修和修持，最后用于事业。剩余物是：供养给明妃。五甘露或五肉是：即誓言物五甘露，或大瑜伽士的食物肉，作为林伽。观想为怖畏忿怒的体性。林伽是修持怖畏忿怒的。
English
It is round. The stove is also round and white. The deity is also Buta Heruka. The yogi's clothes are also white. In the bright radiance, the color of the deity's body is also white, contemplate the bright radiance shining. Make offerings and generosity with a pure heart. The samadhi of karma also with a peaceful and pure heart, make offerings to the deity, burn in the mouth, and give to the retinue. The wrathful Great Terrifier also appears simultaneously. The result is that even if one focuses on the wrathful Great Terrifier, body, speech, and mind will become peaceful and gentle. The meaning of the words of the peaceful fire puja has eleven aspects, namely: place, substance, stove, mantra, main deity, object to be subdued, stake, deity, time, order, and remainder. The place is: the peak where mountains converge, or a water island, or a gentle place. There are five substances: firewood is used for the top, fuel wood is used for white sandalwood, torma is used for milk, rice, flour, and white flowers, offerings are used for three sweets, ghee, sesame, and barley, three whites are used for white sandalwood, lingam is used for self-substance and samaya substance. The stove is: a round mandala with three layers, the central wheel has four spokes, Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). The three layers are painted with vajra wheels and fire mountains. Or the stove is: round with four spokes, decorated with lineage handprints and lion heads on the edges. The mantra mother is: a woman without anger, small in stature, with white skin. The main deity is: contemplate that the minds of all sentient beings are free from boundaries and completely pure. The object to be subdued is: to pacify the mind that harms oneself and others and the mind of those who do evil deeds. The stake is: made of earth or white wood, with a round top. The other and non-other stakes are the same. The deity of the fire puja is: contemplate the goddess of generosity, a white deity, flowing and unobstructed. Contemplate the deity of burning as Buta Heruka. The time for the fire puja is: during the peaceful time of summer. Fasting is done in the peaceful time of early morning. The order of the activities is: first accumulate the substances, in the middle contemplate and practice, and finally apply it to the activity. The remainder is: offered to the consort. The five ambrosias or five meats are: namely the samaya substance five ambrosias, or the food meat of the great yogi, as the lingam. Contemplate as the nature of fear and wrath. The lingam is the practice of fear and wrath.
Chinese
思维并观察其本质。以明亮的橛来固定神。所谓“拉涅”是寂静的，明亮是身色白色。我也观想于布达黑鲁嘎。橛也加持于此。供养于燃烧的拉涅众。所谓布达黑鲁嘎，是白色光芒燃烧的，身寂静的拉涅观修之众。供养五甘露或五食子的灵嘎。于“亚”众之坛城中。所谓“亚”是圆形寂静的诸神众之坛城，与我无别地观想。如念珠般连接并展示。如念珠般连接展示后，燃烧是对忿怒尊发出白色光芒。拉涅是寂静的。燃烧的神是拉涅的加持所遍布。所谓白色光芒燃烧的身，以寂静观修的加持所遍布后，使一切皆不动摇。所谓我所要观想的目标，那一切也都是，身语意三寂静调柔，不动摇地一同转变，那才叫做寂静。要使所修之事的身体、语言、意念的相续寂静。酥油和婢女、使女之众。所谓酥油是做成融化的酥油。婢女是傲慢而不自觉地使用。使女是工作者。众是二十八。以女神的供养布施所欲。所谓供养的食物全部加持为神的食物甘露后，首先供养黑鲁嘎父母十尊和，二十位幻化母。之后瑜伽士享用。之后供养自己的残食，供养自在母。从自身誓言中极力宣说。所谓颅骨的印契是，各自的心要，先前承诺的誓言都宣说。随所欲而作彼事业。所谓东方的事业想要寂静吗？南方的事业想要增长吗？西方的事业想要控制吗？北方的事业想要诛杀吗？那些都由各自的部族来引导。此处残食有八种，即收集残食，加持，以口水固定并供养，迎请，控制，以威力压制并委派事业，遣返。收集残食是，首先上师享用，然后供养物享用，然后手印圆满享用，然后收集残食。