Chinese
心性自身具备四种事业，自然成就而住。心悦是寂静，心喜是增益，心执是怀爱，心怒是猛厉。因此，菩提心性自身具备四种事业，自然成就而住。以四种事业的仪轨策励，使其意义显现，这称为加持。不超出四种事业自然成就的加持，是为誓言。三摩地：现在不必进入如来三摩地，未来瑜伽士若要成办事业，劝诫应进入三摩地而修持。 общей 来说，从语言意义上讲，火供有三种：外在是三身的行持，内在是三摩地的证悟方式，秘密是气的安乐。外在三身的行持有三种：自性的吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），慈悲的吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以及增上的影像吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。其中，自性的吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是自证智慧之王。对于无余的十方一切，以自证而广大，不执著于对境，不执著于根，不对识有所执著，以自证观视则能摧毁，故显现为忿怒相，身体无所执著，无有相的戏论。慈悲的吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是，从法身如虚空般，生起如云聚般的色身和智慧，成办利益众生的事业。增上的影像吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是，制作坛城，进行火供，这是仪轨经文中所说的。内在三摩地的证悟方式有三种：三摩地的火供，增上三摩地的火供，以及受用的火供。三摩地的火供有两种：自证的火供和表相的火供。自证的火供是，通达共同的法和自身的体性，以自证的智慧，证悟一切心的嫉妒皆无自性，通达内外一切法皆无实有，焚烧物质和心的习气。表相的火供是，串习自证的表相，从心间生起智慧之火
Chinese
然后，净化外在的容器世界，包括四大部洲和须弥山。净化内在的众生，包括三界的一切有情。降伏四魔。净化恶趣的处所。清净自身的业障，证得三身的果位。殊胜的等持火供是：以智慧的行境作为供品，自明的空性化为本尊。外在的对境成为火供的祭品。享用的火供是：身体的脉轮是坛城，舌头是火神，食物是焚烧的供品，左右手是盛放和倾倒的器皿，圆满地献上福德和智慧二资粮。秘密的脉气之乐有两种：拙火和合修。拙火是：四界，三岔路口是风，脐轮是地，心间是水，肚脐是火，是四种事业的坛城。观想并引生菩提心的安乐，献给身体智慧本尊。合修是：依赖于明妃的生殖器，明妃的莲花是火炉，明王的金刚是勺子，意的意识是本尊，精液是供品，这是从明妃的莲花、明王的金刚和意识三者产生的秘密火供。特别宣说此偈。未来瑜伽士们，如果想要成办息增怀诛四种事业，如果想要与佛陀的教言相合，佛陀为了众生的利益，宣说了此火供的次第。如是。唉的荟供坛城至上。印度字母唉是三角形，将猛厉的火炉做成三角形，坛城的本尊是金刚黑鲁嘎，咒师的五种装束也做成黑色，这是至上的坛城。或者说，猛厉的至上坛城是三角形。在耶谢让巴的第十五品中说：雅是寂静的体性，玛是增益，怀是摄受，唉是猛厉的体性。在燃烧的拙火大威猛中，本尊身处燃烧的火焰之中，身忿怒，意拙火，语威猛，以愤怒的心进行供养。咒师自身也极其愤怒。
English
Then, purify the outer container world, including the four continents and Mount Meru. Purify the inner beings, including all sentient beings in the three realms. Subdue the four maras. Purify the abodes of the lower realms. Purify one's own obscurations, and realize the fruit of the three bodies. The supreme samadhi fire puja is: to take the realm of wisdom as the offering, self-knowing emptiness transforms into the deity. The external objects become the sacrificial offerings of the fire puja. The fire puja of enjoyment is: the channels and chakras of the body are the mandala, the tongue is the fire god, the food is the offering to be burned, the left and right hands are the vessels for holding and pouring, and the two accumulations of merit and wisdom are offered completely. The secret bliss of the channels and winds has two aspects: tummo and union. Tummo is: the four elements, the crossroads are wind, the navel is earth, the heart is water, the abdomen is fire, which is the mandala of the four activities. Visualize and draw forth the bliss of bodhicitta, and offer it to the body of the wisdom deity. Union is: relying on the female consort's genitals, the lotus of the consort is the stove, the vajra of the male consort is the ladle, the consciousness of the mind is the deity, and the semen is the offering. This is the secret fire puja that arises from the lotus of the consort, the vajra of the male consort, and the three consciousnesses. This verse is specifically spoken. Future yogis, if you want to accomplish the four activities of pacifying, increasing, magnetizing, and wrathful, if you want to act in accordance with the Buddha's teachings, the Buddha, for the benefit of beings, spoke of this sequence of fire puja. Thus it is. The supreme gathering mandala of E. It is said that the Indian letter E is a triangle, and the fierce stove is made into a triangle, the deity of the mandala is Vajra Heruka, and the five garments of the mantra practitioner are also made black, which is the supreme mandala. Or, the fierce supreme mandala is a triangle. In the fifteenth chapter of Yeshe Ngampa it says: Ya is the nature of peace, Ma is increase, Wang is subjugation, and E is the nature of wrath. In the blazing great tummo of terror, the deity resides within the blazing flames, the body is wrathful, the mind is tummo, the speech is terrifying, and the offering is made with an angry mind. The mantra practitioner himself is also extremely wrathful.
Chinese
做了障碍的形象，画了特征的形象，写上名字和精髓后放在心间。形象和出生地两者展示后就加以束缚。召唤后用金刚橛钉住。这是从我这样的自我的心中变幻出来的，召唤敌人的识后，使其与形象无别。观想自己为金刚黑汝嘎，猛烈的橛也观想为金刚黑汝嘎后钉住。化为微尘后供养会众。之后用乌尔摩剑砍成百千块等。化为微尘后，在忿怒尊坛城会众的口中焚烧并供养。在埃的会众坛城中。在坛城埃之上，三角形的本尊会众坛城中瑜伽士观想。如念珠般连接后交合。男女瑜伽士们如念珠般连接交合后。束缚后移动，向十方摇动。如果心里想束缚敌和障碍，就会被束缚。如果想情欲和移动，就会移动和生起情欲。凡是要做的事情，就向十方摇动并生起情欲。沉醉后破裂，变成燃烧。心里沉醉后，身体破裂，心里想燃烧，就会那样变。或者身体燃烧后变成灰烬。班姆会众的殊胜坛城。印度文字班姆位于月宫中。在灶中做成月宫的样子。本尊也是莲花黑汝嘎。自己的衣服也变成红色。如果这样做了，就是殊胜的怀爱坛城。具有燃烧的光辉和庄严。本尊燃烧的忿怒尊身是，光芒燃烧的，能全部怀摄且以威力压倒的光辉，具有庄严，观想自己也具有广大的威势，以贪恋之心做供养布施。瑜伽士的等持也是，以对本尊贪恋的心，供养本尊，布施眷属，心里想着敌和障碍全部被怀摄，然后焚烧供品。金刚语也能怀柔。如果这样做，如金刚般的猛烈语和空性无别，也能被我怀柔。或者能自在金刚语的莲花舞自在也能被怀柔。吉祥！怀业的
English
Having made the form of obstacles, having drawn the form of characteristics, having written the name and essence, place it in the heart. By showing both the form and the birthplace, it should be bound. Having summoned, stab with the vajra kīla. This is transformed from the heart of a self like me, having summoned the enemy's consciousness, make it inseparable from the form. Meditate on myself as Vajra Heruka, also meditate on the fierce kīla as Vajra Heruka and then stab. Having made it into dust, offer it to the assembly. Then, with the urmo sword, chop it into hundreds and thousands of pieces, etc. Having made it into dust, it should be burned and offered in the mouths of the assembly of wrathful deities in the mandala. In the assembly mandala of E. Above the mandala E, in the triangular mandala of the assembly of deities, the yogi meditates. Having connected like a rosary and joined. Male and female yogis connect and join like a rosary. Having bound, move and sway in the ten directions. If you think of binding enemies and obstacles in your mind, they will be bound. If you think of desire and movement, you will move and desire will arise. Whatever is to be done, sway in the ten directions and let desire arise. Having become intoxicated, break and turn into burning. Having become intoxicated in mind, the body breaks, if you think of the mind burning, it will become like that. Or the body burns and turns into ashes. The supreme mandala of the Bam assembly. The Indian letter Bam is located in the lunar palace. In the stove, make it like a lunar palace. The deity is also Padma Heruka. My own clothes also become red. If done like this, it is the supreme subjugation mandala. Having burning splendor and majesty. The body of the burning wrathful deity is, having burning light, having the splendor of subduing and overpowering everything, having majesty, also meditate that I have great power, and make offerings and generosity with a desiring mind. The samadhi of the yogi is also, with a mind desiring the deity, offer to the deity, give to the retinue, thinking that all enemies and obstacles are subjugated, then burn the offerings. The vajra speech also becomes subjugating. If done like that, the fierce speech like a vajra and emptiness are inseparable, and can also be subjugated by me. Or the lotus dance that has mastery over the vajra speech can also be subjugated. Auspicious! Of the subjugation activity.
Chinese
火供的口诀有十一种，即：地点、物品、火炉、明妃、主尊心、所调伏者、金刚橛、本尊、时间、次第、残食。地点是：河流交汇处、十字路口、空屋。物品有五种：木柴指树木，杨木指红色且有香味的，灵噶指自身之物和三种热物，朵玛指铜粉、红糖、红花、红檀，供品指幼苗、香茅草、草、红色树木。火炉是：坛城、月形、碗形三层，中央莲花上是ཧྲིཿ（藏文，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，含义：大悲），层级上做金刚、莲花、铁钩。火炉是八瓣莲花。明妃是：红色、精进的女子。主尊心是：因为一切显有都是自性，所以无有差别，要对此深深地执着和贪恋。所调伏者是：对前世业力不信佛法、对佛没有渴求的众生，要调伏他们。金刚橛是：用铜或红色木头做成，顶端做成月形碗状。本尊是：观想布施的火神是红色，手持绳索。观想焚烧的智慧本尊是红色莲花黑汝嘎。时间是：葡萄成熟的季节，思考权力的时间。事业的次第是：首先加持积聚物品，其次观修和成就本尊，最后将事业结合并圆满祈愿等。残食是：以甘露压制，迎请残食之神，以口水加持，宣说之前的誓言，委派事业，遣送残食之神，收摄火供坛城，不执着于事业的痕迹。总的来说，要像这样了解这些。五甘露或五肉是：大小便等五甘露，或者དྷ་ཤ་（藏文，梵文天城体：，梵文罗马转写：，汉语字面意思）等大瑜伽士的五肉，要加上标识和名字。要做仇敌的标识，包括形象、名字、种姓等。用金刚贪欲橛钉住。如此，幻化者要将所作之事调伏，融入形象中。 ཛཿ ཧཱུྃ་ བཾ་ ཧོཿ（藏文，梵文天城体：जः हुं वं होः，梵文罗马转写：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍）捆绑。观想自己是莲花黑汝嘎，金刚橛也观想成莲花黑汝嘎大贪欲，然后钉住。供养融入贪欲的会众中。如果是男性，就从右边；如果是女性，就从左边用金刚橛钉住，使其被调伏，融入贪欲的本尊莲花黑汝嘎的口中。
English
The oral instructions for fire offerings are eleven in number: place, substance, hearth, consort, main mind, object to be subdued, phurba, deity, time, procedure, and leftovers. The place is: confluence of rivers, crossroads, and empty house. The substances are five: firewood refers to trees, yamshing refers to red and fragrant wood, linga refers to one's own substance and three hot substances, torma refers to copper powder, brown sugar, saffron, and red sandalwood, and offerings refer to seedlings, cyperus grass, grass, and red trees. The hearth is: mandala, crescent, and three-tiered bowl shape, with hrih (藏文，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，meaning: great compassion) in the center lotus, and vajra, lotus, and iron hook on the tiers. The hearth is an eight-petaled lotus. The consort is: a red, diligent woman. The main mind is: because all phenomena are self-nature, there is no difference, and one should be deeply attached and infatuated with it. The object to be subdued is: sentient beings who do not believe in the Dharma due to past karma and have no desire for the Buddha, they are to be subdued. The phurba is: made of copper or red wood, with the tip made into a crescent bowl shape. The deity is: visualize the fire god of generosity as red, holding a rope. Visualize the wisdom deity of burning as a red lotus Heruka. The time is: the season when grapes ripen, the time for contemplating power. The procedure is: first, bless the accumulated substances, then contemplate and accomplish the deity, and finally combine the activity and complete the prayers. The leftovers are: suppressed with nectar, invite the deity of leftovers, bless with saliva, proclaim the previous vows, entrust the activity, send away the deity of leftovers, gather the fire offering mandala, and do not cling to the traces of the activity. In general, one should understand these things in this way. The five nectars or five meats are: the five nectars such as excrement and urine, or the five meats of great yogis such as dha-sha (藏文，梵文天城体：，梵文罗马转写：，meaning: ), which should be marked with signs and names. One should make the signs of the enemy, including form, name, and lineage. Pierce with the vajra desire phurba. Thus, the emanator should subdue whatever is to be done and dissolve it into the form. Bind with jaḥ hūṃ vaṃ hoḥ (藏文，梵文天城体：जः हुं वं होः，梵文罗马转写：jaḥ hūṃ vaṃ hoḥ，meaning: Ja Hum Bam Hoh). Visualize oneself as Padma Heruka, and also visualize the phurba as Padma Heruka, great desire, and then pierce it. Offer it to dissolve into the assembly of desire. If it is male, pierce from the right; if it is female, pierce from the left with the phurba, so that it is subdued and dissolves into the mouth of the desire deity assembly, Padma Heruka.