Chinese
十者是：身体的十者是：不予取，不说轻蔑语，行于明妃，不斩高位者的头，不斩灌顶誓言者的头，时时谨慎，断除精液，以供品供养，随意行事，避免击打和焚烧身体。语言的十者是：不说谎，不说离间语，不说粗语，不说绮语，不说无意义的话，说悦耳的话，如是说，说坦诚的话，说真实的话，伴随着利益的言语。意之十者是：心中断除嗔恨，愚痴，我慢，贪欲，嫉妒，先断除，断除狡猾之心，像眼睛一样看待，给予痛苦，避免不给予痛苦。第五个是不泄露秘密的十者是：总的秘密四种，中间的秘密四种，秘密委托的十种，心中不稳固思考的十种，口中不说的十种，身体不稳固的十种，总共三十种。根本立为四种。或者，任何一个根本誓言，分为方便和智慧。方便又分为身语意三种。身语意三种又分为身语意功德事业五种。这样有二十五种，方便纯粹的是十六种。智慧也这样增加，分为十六种。十六乘以二是三十二。这样三十二乘以五是，一百六十种。说像以前一样分开是合适的。后者也是上师的观点。༈。从支分誓言中分开二百种是：支分誓言五二，即不舍弃的五种烦恼和接受的五种誓言物。一个也分为二十种。也就是说，五种烦恼每一种有二十，总共一百。五种誓言物每一种有二十，总共一百。分为二百种。不舍弃的五种烦恼，每一种有二十。第一个是愚痴的二十种：从救度的十个领域中分开，即三宝的共同敌人，金刚上师的必要敌人，破誓言者，违背誓言者，与上师兄弟争吵者，来到集会者，对大众有害者，誓言的声音，恶劣的品行，以及将三恶道视为一体者等。
English
The ten are: The ten of the body are: do not take what is not given, do not speak lightly, engage in consorts, do not cut off the heads of those of high rank, do not cut off the heads of those with empowerment vows, always be mindful, abandon semen, make offerings with offerings, act as desired, and avoid hitting and burning the body. The ten of speech are: do not lie, do not speak divisive words, do not speak harsh words, do not speak idle words, do not speak meaningless words, speak pleasant words, speak honestly, speak truthfully, and accompany words with benefit. The ten of mind are: in the mind, abandon hatred, ignorance, pride, desire, and jealousy, abandon them first, abandon cunning thoughts, look like the eyes, give suffering, and avoid not giving suffering. The fifth is the ten of not revealing secrets: the four general secrets, the four intermediate secrets, the ten entrusted with secrets, the ten of not thinking firmly in the mind, the ten of not speaking in the mouth, and the ten of not being firm in the body, totaling thirty. The root is established as four. Or, any one of the five root vows is divided into skillful means and wisdom. Skillful means are further divided into the three of body, speech, and mind. The three of body, speech, and mind are further divided into the five of body, speech, mind, qualities, and activities. Thus, there are twenty-five, and pure skillful means are sixteen. Wisdom is also increased in this way and divided into sixteen. Sixteen times two is thirty-two. Thus, thirty-two times five is one hundred and sixty. It is appropriate to divide as before. The latter is also the view of the lama. ༈. Separating two hundred from the branch vows is: branch vows five two, that is, the five afflictions that are not abandoned and the five vow substances that are accepted. One is also divided into twenty. That is to say, each of the five afflictions has twenty, totaling one hundred. Each of the five vow substances has twenty, totaling one hundred. Divided into two hundred. The five afflictions that are not abandoned, each has twenty. The first is the twenty of ignorance: separated from the ten fields of salvation, that is, the common enemy of the Three Jewels, the necessary enemy of the Vajra Master, the vow breaker, the violator of vows, the one who quarrels with the master's brothers, the one who comes to the assembly, the one who harms the masses, the sound of vows, bad behavior, and the one who considers the three lower realms as one, etc.
Chinese
因此，以方便的行持，不分淨土好壞，有十種解脫的方法。以智慧不分別空性和二元對立，有十種和二十種。嗔恨的二十種是：摧毀十個淨土，以方便的行持，然後以智慧解脫無自性，有十種。以方便和智慧的嗔恨，圓滿自己和他人的利益，有十種，共二十種。貪慾的二十種是：蓮花眼母、海螺母、有紋母、班朗母、小指母、獨面母、火觸母、庸俗母、天女和龍女，共十種。因此，以慈悲加持息增懷誅任運成就，成為五部佛母，有五種。以三摩地結合，以方便結合，以灌頂結合，以自性結合，以大智慧執著於意義，共十種，總共二十種。我慢的二十種是：轉化為方便的口訣，是對十個淨土解脫的我慢，有十種。以智慧證悟空性的我慢，有十種。嫉妒的二十種是：庸俗、遙遠的利益、常、斷、聲聞、獨覺、菩薩、克里亞、鄔波耶、瑜伽，這十種對不進入方便行持之門的嫉妒，有十種。以智慧無法建立邪見，有十種，共二十種。首先接受的誓言之物有五種，每一種有二十個，共一百個。菩提心的二十種是：腦、膽汁、金剛水、陰道的隱藏處、眼睛、牙齒、指甲、毛髮、菩提心精華和心髓，共十種。十個淨土的菩提心，有十種，共二十種。紅蓮花的二十種是：父的鼻孔之血、వం（藏文，梵文天城体，vam，水）的血、心的血、石头的血是朱砂、树的血是紫檀、花的血是拉姆的绒毛、果实的血是拉姆的果实，以及精华和糟粕，共十种。十个净土的血，共二十种。大便的二十种是：上师的大便、五果的大便、自死者的大便、仙人的大便、猪的大便、狗的大便、鸽子的大便、鱼的大便，以及精华和糟粕，共十种。解脱
English
Therefore, with the activity of skillful means, without distinguishing between good and bad fields, there are ten methods of liberation. With wisdom, not differentiating between emptiness and duality, there are ten and twenty. The twenty of hatred are: destroying the ten fields, with the activity of skillful means, and then liberating without self-nature with wisdom, there are ten. With the hatred of skillful means and wisdom, perfecting the benefit of oneself and others, there are ten, totaling twenty. The twenty of desire are: Lotus Eye Mother, Conch Mother, Patterned Mother, Banlang Mother, Small Finger Mother, One-Faced Mother, Fire-Touching Mother, Vulgar Mother, Goddess, and Naga Woman, totaling ten. Therefore, with compassion, spontaneously accomplishing pacifying, increasing, empowering, and wrathful activities, becoming the mothers of the five families, there are five. Combining with samadhi, combining with skillful means, combining with empowerment, combining with self-nature, clinging to meaning with great wisdom, there are ten, totaling twenty. The twenty of pride are: transforming into the oral instructions of skillful means, which is the pride of liberating the ten fields, there are ten. The pride of realizing emptiness with wisdom, there are ten. The twenty of jealousy are: vulgar, distant benefit, permanent, annihilation, Hearer, Solitary Realizer, Bodhisattva, Kriya, Upaya, and Yoga, these ten are the jealousy of not entering the door of skillful means activity, there are ten. With wisdom, evil views cannot be established, there are ten, totaling twenty. The five substances of vows to be taken first are: each has twenty, totaling one hundred. The twenty of bodhicitta are: brain, bile, vajra water, the hidden place of the vagina, eyes, teeth, nails, hair, bodhicitta essence, and marrow, totaling ten. The bodhicitta of the ten fields, there are ten, totaling twenty. The twenty of red lotus are: the blood from the father's nostrils, the blood of vaṃ (藏文，梵文天城体，vam，梵文罗马拟音，vam，water), the blood of the heart, the blood of stone is cinnabar, the blood of wood is sandalwood, the blood of flowers is the fluff of ram, the blood of fruit is the fruit of ram, and the essence and dregs, totaling ten. The blood of the ten fields, totaling twenty. The twenty of excrement are: the lama's excrement, the excrement of the five fruits, the excrement of the self-dead, the excrement of the hermit, the excrement of the pig, the excrement of the dog, the excrement of the pigeon, the excrement of the fish, and the essence and dregs, totaling ten. Liberation
Chinese
粪便之田的十大秽物，即二十。二十大肉是：肺、肝、肾、大肠、腿脚的鱼肉、肩胛骨的硬肉、锁骨的软肉、臀肉，以及它们的精华和糟粕，共十种。十田的十种肉，即二十。二十种尿液是：五果之尿、父亲金刚之水、母亲莲花之水、男胆汁、女胆汁、冰川水、岩浆水、水蛭之水，以及它们的精华和糟粕，共十种。度脱之十田的尿液，即二十。如此，五种誓言物各有百种，五种烦恼各有百种，共二百种。或者，五种支分誓言各有二十种，即任何一种，都可分为方便和智慧两种。仅方便一种，又可分为身语意三种。身语意三种各有三种，共九种。以纯粹的方便压制，即十种。智慧也以同样的方式增加，即十种。任何一种都有二十种，如此，二十种各有二十种，共二百种。将上述根本的一百六十种，分为三百六十种。此誓言极为殊胜。划分的必要是：此誓言的功德是不可思议的，因此极为殊胜。六道世界的十方中，器世界的六道十方中，有多少三界众生啊！精华的众生有多少被三界所包含啊！每个众生的觉悟也有多少啊！调伏分别念的誓言也同样广大。这些是调伏分别念的对治，誓言也同样广大，即支分誓言和进入吉祥密集坛城的誓言。此外，胜王普贤，如果安住于誓言之地，且不违犯地守护，功德如上文所说，将获得俱生大圆满。此外，还有其他功德。如果声闻也希求断除烦恼而从烦恼中解脱，那么认识到烦恼本身即是清净之地，不舍弃烦恼而加以利用，从而获得胜利，是胜者的胜者，是胜者中的至胜者，因此是胜王。那时，普贤王如来
English
The ten great impurities of the field of excrement, that is twenty. The twenty great meats are: the lungs, the liver, the kidneys, the large intestine, the fish meat of the legs and feet, the hard meat of the shoulder blades, the soft meat of the collarbone, the buttocks, and the essence and dregs of all of these, totaling ten. The ten meats of the ten fields, that is twenty. The twenty urines are: the urine of the five fruits, the water of the father's vajra, the water of the mother's lotus, male bile, female bile, glacier water, rock melt water, leech water, and the essence and dregs of these, totaling ten. The urine of the ten fields of liberation, that is twenty. Thus, the five samaya substances each have a hundred, and the five afflictions each have a hundred, totaling two hundred. Or, the five branch vows each have twenty, that is, any one can be divided into two: method and wisdom. Even method alone can be divided into three: body, speech, and mind. The three of body, speech, and mind each have three, totaling nine. Suppressing with pure method, that is ten. Wisdom is also increased in the same way, that is ten. Any one has twenty, thus, twenty each have twenty, totaling two hundred. The above-mentioned root of one hundred and sixty is placed, and divided into three hundred and sixty. This samaya is extremely excellent. The necessity of dividing is: the qualities of this samaya are wonderful and extraordinary, therefore it is extremely excellent. In the ten directions of the six realms, in the ten directions of the six realms of the container world, how many beings of the three realms are there! How many sentient beings of essence are contained by the three realms! How many realizations are there for each being! The vows that subdue conceptualization are also just as vast. These are the antidotes to subdue conceptualization, and the vows are also just as vast, that is, the branch vows and all the vows for entering the realm of the glorious Guhyasamaja. Furthermore, the supreme king Samantabhadra, if one abides in the place of the samaya and guards it without violation, the qualities, as stated above, will attain coemergent great perfection. Furthermore, there are other qualities. If even the Shravakas desire to abandon the afflictions and be liberated from the afflictions, then realizing that the afflictions themselves are the place of purity, without abandoning the afflictions but utilizing them, thereby attaining victory, is the victor of victors, the most supreme of victors, therefore he is the supreme king. At that time, Samantabhadra
Chinese
并且具有。自性普贤者，烦恼即是安住于成佛之处。行普贤者，如是证悟之时，无论做什么都不会被过失沾染，福德和智慧的积聚会圆满。时普贤者，在那时，过去的时代也好，现在也好，未来也好，四个时段都是平等的，或者三个时代没有变化而自然成就，所以称为时普贤。一切无余手印的，在普贤具有基础的时候，被五毒所摄的一切法，都无余地在身语意的印中，本来就安住于成佛的自性中。无修持殊胜全部成就，本来安住的意义是，以智慧证悟，并且安住于证悟的境界中不散乱，那么，一切烦恼的法会变成过失而不再有，清净的法会视为功德而无需修持，所以是无修持。如是不舍弃一切烦恼的法，仅仅通过修行，就能全部成就具有功德殊胜的身语意悉地。以及其他无量殊胜，上面所说的那些只是一些功德的要点，因为具有无量殊胜的功德，所以是无量殊胜。而且，共同的功德是无量的，无法言说。殊胜的功德是无量的，所以具有三身五智，或者获得五身任运成就。༈。这里口头上的意义是，不违背誓言的功德是，身体的誓言不违背，身体少病，具有相好，眷属和受用增上，共同的罪业得以清净，对三有进行灌顶，获得大乘深奥的意义。语的誓言不违背，诸神欢喜，血脉增上，威力与加持不可思议，四种事业按时成就，一切愿望都圆满。意的誓言不违背，内心没有忧愁疲惫，成为口诀的法器，悉地临近，见解深刻，精通意义，诸神进行灌顶。菩提心，明亮清晰，能力强大，悉地临近。支分的功德是，因为树立了大乘的见修行，诸神降伏。