English
Namo. The seed syllable of the five consorts is the sphere of reality, especially Muṃ (Tibetan: མུཾ, Sanskrit Devanagari: मुṃ, Sanskrit Romanized: muṃ, Chinese literal meaning: Muṃ) is the sphere of reality. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanized: oṃ, Chinese literal meaning: Oṃ) is contemplated as the vajra of the father, and Muṃ (Tibetan: མུཾ, Sanskrit Devanagari: मुṃ, Sanskrit Romanized: muṃ, Chinese literal meaning: Muṃ) is contemplated as the lotus of the mother. When the two are joined at the top, the four corners and the lotus intertwine, there is no contradiction. Vajrasattva with eight hands, hides the four syllables in the heart. The four syllables Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanized: oṃ, Chinese literal meaning: Oṃ) Svā (Tibetan: སྭ, Sanskrit Devanagari: स्वा, Sanskrit Romanized: svā, Chinese literal meaning: Svā) Ā (Tibetan: ཨ, Sanskrit Devanagari: आ, Sanskrit Romanized: ā, Chinese literal meaning: Ā) Hā (Tibetan: ཧ, Sanskrit Devanagari: हा, Sanskrit Romanized: hā, Chinese literal meaning: Hā) are hidden, which is the yaksha fist. The middle finger is placed upwards at the heart, that is the mudra of the right hand. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Chinese literal meaning: Hūṃ) is raised and the vajra blazes at the top. It is said that the syllable Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Chinese literal meaning: Hūṃ) is raised upwards at the top of the middle finger, and at its top, the five-pronged vajra is contemplated as blazing with light. The moon subdues, the syllables are hidden, and the bell rings sweetly. It is said that the syllables on the left-hand moon are all subdued, which is the vajra fist. The syllables are hidden in the palm and the bell is rung. It is shown to the Dharma in an embracing manner. It is said that holding the bell and placing it on the lama in an embracing manner is showing the Dharma embracing the consort. Thus, all five families are blended. In general, there are four ways to establish mudras separately: the cause of arising is the vajra palms, the place of establishment is looking to the left and right, the place of transformation is the heart, and the meaning of liberation is the nature of reality. Among these, there are three places of transformation: possessing four mudras, possessing five families, and possessing both skillful means and wisdom. Possessing four mudras is: the binding vow mudra is: the yaksha fist placed at the heart. The thought is the Dharma mudra is: at the tip of the finger, etc., the speech is the syllable, and the mind is the mudra blazing with light. The action is the karma mudra is: the left hand ringing the bell and embracing the consort. The body is the great mudra is: contemplating the posture of the parents embracing. Possessing five families is: placing at the heart is the Tathagata family. Contemplating the syllable and the mudra is: the syllable subdued on the moon and ringing the bell is the Ratna family. The posture of the parents embracing is the Padma family. Also, when combined with the consort, placing at the heart is the Akshobhya family, ringing the bell is the Vajra family, embracing is the Karma family, smiling is the Ratna family, and looking with radiance is the Padma family. Possessing both skillful means and wisdom is: the father's skillful means is the uninterrupted posture: the right hand makes the yaksha fist, the middle finger
Chinese
将竖立之背朝向自己的心间，其顶端的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）观想为五股金刚杵光芒炽盛，此乃束缚与意念二者之誓言手印。 般若空性之母的仪轨是：将功德之月的字捏成拳头，摇动铃铛，做出拥抱佛母的姿态，并向自己的身体展示，此乃束缚与意念二者之事业手印，以此使方便与智慧相互交融。 在方便道中，四喜的明点汇聚成一，此乃隐藏四字。 被风向上引导，乃是朝向心间。 从脉轮口到金刚道，安乐增长，乃是竖立吽字的顶端。 安乐增长即是炽盛。 佛父的精液被佛母的红血遮蔽，乃是月亮遮蔽隐藏字。 佛母的莲花因安乐而增长，乃是摇动铃铛。 明点向外移动一半，乃是拥抱的姿态。 明点不向子宫移动，而被风抓住，乃是向法展示。 从那之后的灰烬中： 四明点聚集变为一， 被风聚集安住于朝向处， 口之道路完全增长， 手印炽盛之声。 月亮被太阳遮蔽， 莲花完全增长， 与铃铛之声相应。 以一半出现之姿态而行， 因无污垢故说为展示。 如是所说，将五佛父的手印结合于方便道而宣说。 空界自在母： 隐藏四字朝向心间， 如是，将左手的লাম माम् पाम् ताम्四字隐藏于手中，手背朝向心间，手掌向外。 竖立姆字顶端摇铃炽盛， 如是，于竖立中指的顶端观想姆字所化的铃铛，用手也摇动铃铛。 太阳五字相互拥抱， 如是，右手之太阳缓慢，佛父的勇士五字，与佛父拥抱。 屈身以微笑之光彩注视， 如是，佛母的身心屈身于佛父，以微笑之光彩注视。 遍照佛： 隐藏四字朝向心间， 如是，将佛父的阿吽梭哈四字隐藏于手掌中，手背朝向心间，手掌之前面向外，即是朝向。 竖立嗡字顶端法轮炽盛， 如是，于向上竖立之指尖上是嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。
English
Showing the back of the raised [finger] to one's own heart, and meditating on the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at its tip as a five-pronged vajra blazing with light, is the samaya mudra of both binding and thought. The method of the Mother Prajñāpāramitā is: making the letters of the qualities of the moon into a fist and ringing the bell, making the gesture of embracing the Mother, and showing it to one's own body, is the karma mudra of both binding and thought, thereby making method and wisdom intertwine. In the path of means, the bindus of the four joys uniting into one is the hiding of the four syllables. Being drawn upwards by the wind is facing the heart. From the root mouth to the vajra path, the increase of bliss is the tip of the raised Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The increase of bliss is blazing. The father's semen being obscured by the mother's rakta is the moon obscuring the hidden syllable. The mother's lotus increasing with bliss is the ringing of the bell. The bindu moving halfway out is the gesture of embracing. The bindu not going to the bhaga but being seized by the wind is showing it to the Dharma. From the ashes of that: Four bindus gather and become one, Gathered by the wind, it remains facing, The path of the mouth fully increases, The sound of the blazing mudra. The moon is obscured by the sun, The lotus fully increases, It is endowed with the sound of the bell. Whatever moves with the appearance of half-arising, Because there is no impurity, it is said to be shown. As it is said, the mudras of the five fathers are explained by combining them with the path of means. Of the Dhātvīśvarī: Hiding the four syllables, facing the heart, Thus, hiding the four syllables laṃ māṃ pāṃ tāṃ of the left [hand] in the hand, showing the back of the hand to the heart, and turning the palm outwards. Raising the Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：姆) at the tip, ringing the bell and blazing, Thus, at the tip of the raised middle finger, imagine the bell from Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：姆), and also ring the bell with the hand. The sun five syllables intertwine, Thus, the sun of the right hand is slow, those five hero syllables of the father, embrace the father. Bowing and looking with the radiance of a smile, Thus, the mother's body and mind bow to the father, and look with the radiance of a smiling face. Of Vairocana: Hiding the four syllables, facing the heart, Thus, hiding the four syllables a hūṃ svā hā of the father in the palm, showing the back of the hand to the heart, and showing the front of the hand outwards is facing. Raising the Oṃ (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the tip, the wheel blazes, Thus, at the tip of the finger raised upwards is Oṃ (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡).
Chinese
观想从ལ（藏文，梵文天城体，lam，种子字）中发出光芒四射的轮。将月亮收拢，隐藏种子字，摇动铃铛使其清凉。意思是将左手收拢月亮的种子字隐藏起来，摇动铃铛使其清凉。以交抱的姿势展示法。意思是父尊母尊以交抱的姿势，将手印交抱于法母。佛眼尊的。隐藏四个种子字，放在心间。意思是将ᱢུཾ་ལཾ་པཾ་ཏཾ（藏文，梵文天城体，mum lam pam tam，种子字）四个字隐藏在左手中，然后放在自己的心间。将ལཾ（藏文，梵文天城体，lam，种子字）竖起，顶端摇动铃铛并闪耀。意思是将指尖的ལཾ（藏文，梵文天城体，lam，种子字）观想成铃铛，铃铛本身也要摇动并发出清凉的声音。太阳的五个种子字相互交抱。意思是右手的太阳的勇士五个种子字与父尊交抱。弯腰并以微笑的光芒注视。意思是身心向父尊弯腰，以微笑的光芒注视着父尊。宝生佛的。隐藏四个种子字，放在心间。意思是将ༀ་ཨཱཿཧཱུཾ་ཧཱ་（藏文，梵文天城体，om ah hum ha，种子字）四个字隐藏在右手中，然后将拳头放在心间。从སྭ（藏文，梵文天城体，swa，种子字）顶端发出光芒四射的珍宝。意思是无名指顶端的སྭཱ（藏文，梵文天城体，swa，种子字）发出光芒四射的珍宝。将月亮收拢，隐藏种子字，摇动铃铛使其清凉。意思是将左手的月亮的种子字收拢隐藏，摇动铃铛使其清凉。以交抱的姿势展示法。意思是父尊母尊以交抱的姿势。嘛嘛ki的。隐藏四个种子字，放在心间。意思是将左手的ᱢུཾ་ལཾ་པཾ་ཏཾ（藏文，梵文天城体，mum lam pam tam，种子字）四个字隐藏在拳头中，然后放在自己的心间。将མཾ（藏文，梵文天城体，mam，种子字）竖起，顶端摇动铃铛并闪耀。意思是将无名指的顶端竖起，从མཾ（藏文，梵文天城体，mam，种子字）中摇动铃铛并使其闪耀。太阳的五个种子字相互交抱。意思是右手太阳的勇士五个种子字与父尊交抱。弯腰并以微笑的光芒注视。意思是弯下头，以微笑的光芒，用眼睛注视着父尊。无量光佛的。隐藏四个种子字，放在心间。意思是将ༀ་ཧཱུཾ་སྭ་ཧ་（藏文，梵文天城体，om hum swa ha，种子字）四个字隐藏在右手的拳头中，然后放在心间。将ཨཾ（藏文，梵文天城体，am，种子字）竖起，顶端莲花闪耀。意思是将小拇指竖起的顶端，从ཨཾ（藏文，梵文天城体，am，种子字）中发出莲花的光芒。将月亮收拢，隐藏种子字，摇动铃铛使其清凉。意思是将左手收拢月亮的种子字，摇动铃铛使其清凉。以交抱的姿势展示法。意思是与母尊交抱的姿势向法母展示。白衣佛母的。隐藏四个种子字，放在心间。意思是手
English
Meditate on the wheel of light blazing from ལ (Tibetan, Devanagari, lam, seed syllable). Gather the moon, hide the seed syllables, and cool the bell. It means to gather the moon's seed syllables in the left hand and hide them, and shake the bell to make it cool. Show the Dharma in an embracing manner. It means that the father and mother embrace each other and embrace the mudra to the Dharma mother. Of Buddha's Eye. Hide the four seed syllables and place them in the heart. It means to hide the four syllables མུཾ་ལཾ་པཾ་ཏཾ (Tibetan, Devanagari, mum lam pam tam, seed syllables) in the left hand and then place them back in one's own heart. Lam erect, the top rings and shines. It means to think of the tip of the finger ལཾ (Tibetan, Devanagari, lam, seed syllable) as a bell, and the bell itself should also be shaken and make a cool sound. The sun's five seed syllables embrace each other. It means that the five seed syllables of the sun's hero in the right hand embrace the father. Bow down and look with a smiling glow. It means to bow down to the father with body and mind and look at the father with a smiling glow. Of Ratnasambhava. Hide the four seed syllables and place them in the heart. It means to hide the four syllables ༀ་ཨཱཿཧཱུཾ་ཧཱ་ (Tibetan, Devanagari, om ah hum ha, seed syllables) in the right hand and then place the fist in the heart. From the top of སྭ (Tibetan, Devanagari, swa, seed syllable) emits a radiant jewel. It means that སྭཱ (Tibetan, Devanagari, swa, seed syllable) at the tip of the ring finger emits a radiant jewel. Gather the moon, hide the seed syllables, and cool the bell. It means to gather and hide the moon's seed syllables in the left hand, and shake the bell to make it cool. Show the Dharma in an embracing manner. It means the father and mother in an embracing manner. Of Mamaqi. Hide the four seed syllables and place them in the heart. It means to hide the four syllables མུཾ་ལཾ་པཾ་ཏཾ (Tibetan, Devanagari, mum lam pam tam, seed syllables) in the left fist, and then place them in one's own heart. Mam erect, the top rings and shines. It means to erect the tip of the ring finger upwards, and from མཾ (Tibetan, Devanagari, mam, seed syllable) cool the bell and make it shine. The sun's five seed syllables embrace each other. It means that the five seed syllables of the sun's hero in the right hand embrace the father. Bow down and look with a smiling glow. It means to bow the head and look at the father with a smiling glow in the eyes. Of Amitabha. Hide the four seed syllables and place them in the heart. It means to hide the four syllables ༀ་ཧཱུཾ་སྭ་ཧ་ (Tibetan, Devanagari, om hum swa ha, seed syllables) in the right fist and then place them in the heart. Am erect, the lotus shines at the top. It means that at the top of the erected little finger, the lotus shines with light from ཨཾ (Tibetan, Devanagari, am, seed syllable). Gather the moon, hide the seed syllables, and cool the bell. It means to gather the moon's seed syllables in the left hand and shake the bell to make it cool. Show the Dharma in an embracing manner. It means to show the Dharma mother in an embracing manner with the mother. Of White Tara. Hide the four seed syllables and place them in the heart. It means hand