English
Like that. The collection itself is known by the name of the ten directions. The meaning is gathered into speech, and if it does not deviate from the meaning of speech, then all the speeches of the ten directions are said to arise from it. Sound itself is spoken in a state of non-arising. It means that at the very moment when sound appears in various forms, although sounds and languages appear to be different, they are not attached to their respective sounds, but are spoken in a state of meaning that is unattached and unstained. When speaking, it cannot be spoken. Only when it appears to be spoken, there is neither something to be spoken nor someone to speak. That which cannot be spoken is itself a variety of sounds. It means that in order to show that there is neither something to be spoken nor someone to speak, various sounds appear. Universally known and measured separately. It means that this sound is known to all six kinds of beings, and it is in accordance with their respective faculties, so that they understand their respective meanings. For example, like a sneeze. One sound contains all sounds. This is the supreme king of speech. In India, at the Vajra Throne, there was a householder named Karina, a servant named Unamka, and a doctor named Harika. Because the patient had been ill for a long time, all the property was exhausted. The servant thought, it would be nice if he died. The servant thought, if he died, I could find another place to go. The doctor thought, because he has no money, it would be better if he died. The three had different thoughts. At this time, the Blessed One Shakyamuni Buddha came to the door and sneezed, and as a result, what they heard was different. The patient heard: If the precious life has not been separated, the illusory wealth will eventually be obtained. The maid heard: If there is no kindness to the husband before, there will be no gain in the future. The doctor heard: If the previous patient has not recovered, who will come to you in the future. Therefore, they each took out their wealth and worked hard to treat the patient, and the patient recovered and the wish was fulfilled. Just like this example, the meaning of speech is like a sneeze, and the speech of words appears as different vehicles. This is the most supreme of all speeches, like a king. Although the high and low vehicles are inconceivable,
Chinese
虽然不可思议的法门无数，但如来藏中未曾宣说。意思是说，如来藏、法界、以及证悟法界的智慧，还有证悟法界智慧的佛陀法身，都未曾宣说，而是为了调伏众生而分别听闻。意思是说，为了调伏众生，根据各自喜欢的方式，如其所愿地听闻。例如，如意宝无需思虑就能满足愿望一样。接下来是开示真实宣说的状态：无论如何宣说一切经藏，意思是说，无论过去、现在、未来诸佛所宣说的经藏法门如何显现，但如来藏未曾宣说。意思是说，远离戏论的如来藏未曾宣说。无文字和智慧之语，意思是说，无文字才是究竟之语。究竟之语才是智慧之语。为什么呢？因为智慧之语在证悟离言时是无文字的。即使未从舌尖发出，意思是说，智慧之语，即无文字之语，也未曾从舌肉的器官舌头上发出。为什么呢？因为无法用世俗的语言和文字来表达，难以言说。接下来是开示此语加持在众生面前显现的方式：以慈悲之语的加持力，意思是说，那么，眼前显现的这一切法是什么呢？原来，圆满正觉的佛陀在最初进入菩提道时，以慈悲心发愿，由此产生的加持力。利益众生，种种显现，意思是说，为了利益六道众生，将不一致的调和一致，因此，各自在自己的心中清晰地听闻。心之智慧本身远离戏论，因此，周遍一切，各自的意义也各自清晰。清晰即是语金刚胜，意思是说，仅仅是清晰，就没有生灭，仅仅是言说，就不可言说。此语没有生灭，如同金刚一般，因此是殊胜的。接下来是开示未从胜义谛中移动，而世俗众生显现的比喻：如是语之利益众生，意思是说，如上所示，究竟之语未曾宣说，而以言语之语利益众
English
Although there are countless inconceivable Dharma doors, the Tathāgatagarbha has not spoken of them. This means that the Tathāgatagarbha, the Dharmadhātu, and the wisdom that realizes the Dharmadhātu, as well as the Dharmakāya of the Buddha who realizes the wisdom of the Dharmadhātu, have not been spoken of, but are heard separately as a means of taming sentient beings. This means that in order to tame sentient beings, they listen as they wish, according to their own preferences. For example, a wish-fulfilling jewel fulfills wishes without contemplation. Next is the explanation of the state of true speech: No matter how all the scriptures are spoken, this means that no matter how the scriptures and Dharma doors spoken by the Buddhas of the past, present, and future appear, the Tathāgatagarbha has not spoken of them. This means that the Tathāgatagarbha, which is free from elaboration, has not spoken. No letters and words of wisdom, meaning that no letters are the ultimate words. The ultimate words are the words of wisdom. Why? Because the words of wisdom are without letters when realizing the absence of words. Even if it is not uttered from the tip of the tongue, it means that the words of wisdom, that is, the words without letters, have not been uttered from the tongue, the organ of flesh. Why? Because it cannot be expressed in conventional language and letters, it is difficult to speak. Next is the explanation of how the blessing of this speech appears to sentient beings: By the blessing of the words of compassion, it means, what are all these Dharmas that appear before us? Originally, when the perfectly enlightened Buddha first entered the path of Bodhi, he made a vow with compassion, and the blessing that resulted from it. Benefiting sentient beings, all kinds of manifestations, means that in order to benefit the beings of the six realms, the inconsistent is reconciled into consistency, so each hears clearly in his own mind. The wisdom of the mind itself is free from elaboration, so it pervades everything, and the meaning of each is also clear. Clarity is the supreme Vajra of speech, meaning that just clarity, there is no birth and death, just speaking, it is unspeakable. This speech has no birth and death, like a vajra, so it is supreme. Next is the explanation of the metaphor that the conventional sentient beings appear without moving from the ultimate truth: Thus the benefit of speech to sentient beings, meaning that, as shown above, the ultimate speech has not been spoken, but the speech of words benefits
English
Ma. To tame beings as appropriate, it is: Although unmoved from such a state. This means that even in suchness, or the state of wisdom of such realization, not even a particle is moved, and although there is no conceptual thought, the sound of language can arise, like the sound of a rock cliff. For example, in front of a large rock cliff, people call out, dogs bark, horses neigh, etc. Whatever the cause of the sound, the rock cliff can respond, but the rock cliff does not make the sound. Similarly, although the Buddha's mouth does not speak, beings' individual sharpness or dullness of faculties, the greatness or smallness of their dispositions, and the goodness or badness of their karmic connections, can all understand their respective vehicles. This is regarded as what the Buddha said, and should be understood as such. Secret Essence is the meaning of being true and not false. It is secret because it is difficult to realize, it is the essence because it is the gathering of essence, it is true because it is not mistaken, and it is certain because it is not deceptive. In such a tantra, the collection of mandalas, and all the mandalas of speech, are all collected before speech. This is the seventh chapter, the chapter on secret mantras. In order to keep the power of speech in oneself, the seventh chapter, the chapter on secret mantras, is spoken. Then, all the Tathagatas. It means that after explaining the chapter on speech, the chapter on mind will be explained. The nature of all the Tathagatas is Samantabhadra, or all the Tathagatas of the five families, etc. What is called blessing all the limbs to be spontaneously accomplished in the mandala is specifically stated. The head is the Tathagata family, the right hand is the Akshobhya family, the left hand is the Ratnasambhava family, the right foot is the Amitabha family, the left foot is the Amoghasiddhi family, and each has its own innate deity and wrathful deity of its own family. Having realized this with wisdom, one blesses it single-mindedly with samadhi. Manifestly and perfectly enlightened in the net of illusion. It means that illusion is the father of means, and the net is the connection, which is the mother of wisdom. Manifestly and perfectly enlightened with the inseparability of means and wisdom, one realizes it with the stainless wisdom of self-awareness. The meaning of realization should also be cultivated in this way with samadhi. Everything is the supreme cause of enlightenment. It means that after realizing this, the neck movements of the body, etc.
Chinese
我，所有的心的念头和，感官对境的投入。无上的菩提，没有转为具足殊胜功德的方便之手印的任何事物都没有。或者说，在那样证悟的时候，身语意三门的一切行为总的来说都成了圆满无上菩提的殊胜手印。秘密即是确定。 如是说，任运成就的手印的意义是：因为自性难以证悟所以是秘密，或者不对非器者宣说所以是秘密，那唯一的确定的意义究竟了，所以是确定意义的任运成就。心要手印不可超越。 如是说，任运成就的手印是：因为成为生起一切手印之因，所以叫做手印的心要。三世的一切如来也，不超越任运成就手印的自性。 如是证悟的话，瑜伽士也不会超越誓言，是成就的宝藏。 嗡和穆二者尖端相合，如是说，右手食指的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和左手中指的穆（藏文：མུཾ，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆）二者，指尖相合。不动如来日轮中之字。 如是说，右手是不动如来的自性，在五指的顶端，在五个太阳光芒之上，中指上观想吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），食指上观想嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），无名指上观想梭（藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭），小指上观想昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂），拇指上观想哈，观想这五个字。宝生如来月轮中之字。 如是说，左手是宝生如来的自性，在五指上，在月轮之上，中指上观想芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒），食指上观想朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗），无名指上观想芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒），小指上观想榜（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜），拇指上观想当，观想这五个字。 如果讲述生起手印之因的方便道，观想自己是不动如来，观想秘密的根门是五股金刚杵，中央的ra上观想吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），四方观想嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、梭（藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭）、阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）、哈四个字。那也是在秘密处，日月安住于明点中。观想明妃是虚空自在母，在莲花宝的胎藏中，中央观想穆（藏文：མུཾ，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆），四方观想朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）、芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）、榜（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）、当四个字。观想日月安住于菩提心明点的字中。那也是观想道的明点。那也是，父亲的明点安住于方便的自性中，母亲的明点安住于智慧的自性中，那二者相合就是