Chinese
策励。名为金刚誓句之心。 嗡 班匝 萨玛雅 斯东 (藏文，梵文天城体：ओँ वज्र समय स्तोम्，梵文罗马拟音：oṃ vajra samaya stom，汉语字面意思：嗡，金刚，誓言，满足)。是金刚誓句之时已到。当以金刚誓句令欢喜，即 嗡 班匝 萨玛雅 霍 (藏文，梵文天城体：ओँ वज्र समय हो，梵文罗马拟音：oṃ vajra samaya ho，汉语字面意思：嗡，金刚，誓言，是)。 扎 吽 邦 霍 (藏文，梵文天城体：जा हुं वं हो，梵文罗马拟音：ja huṃ vaṃ ho，汉语字面意思：扎 吽 邦 霍)。如是策励。于自生起之三摩地中，以扎 吽 邦 霍 (藏文，梵文天城体：जा हुं वं हो，梵文罗马拟音：ja huṃ vaṃ ho，汉语字面意思：扎 吽 邦 霍)四印融入。譬如两盏灯融为一体，火焰亦如是合一燃烧般，观修无别。如是说。如是说之功德为何？此等语之坛城，以语之坛城为因，周遍六道世界十方。极遍。听闻讲说。悉皆周遍。证悟而修。其后，薄伽梵能作者金刚与所作母金刚融入无二之坛城。如是直至彼处，我乃往昔之佛，示现我之子为如来。今为令种姓不灭且任运成就，故自生为如来之子。我于庸常之身显现，祈请后化为光，融入主尊父母。如是，纵然生起一切坛城，然我生起无二之父母双运，收摄时亦融入无二之父母双运，故我被视为子与他子。其后，十方四时之大自在，导师之自性普贤王如来，大自在之智慧，若欲获得一切佛之大自在，则以五智智慧灌顶，灌顶之标识神为：金刚部之不动佛为顶严之主，宝生部为宝生佛，彼等亦如是。降阎魔者为不空成就佛，大力宝生佛，彼等亦如是。俱为父母不动佛，六能仁之顶严。亦从灰烬中，不动能作者与母俱，具金刚持之手印。慈氏菩萨 桑 字心咒亦如是。其他亦为各自之手印。降阎魔者恒常宣说。大能仁持金刚持，离月之大勇士。如是说故，甚明矣。
English
Exhortation. Called the Heart of the Vajra Samaya. Oṃ Vajra Samaya Stoṃ (Tibetan, Sanskrit Devanagari: ओँ वज्र समय स्तोम्, Sanskrit Romanization: oṃ vajra samaya stom, Literal Chinese meaning: Om, Vajra, Vow, Fulfillment). Now is the time of the Vajra Samaya. May the Vajra Samaya be pleased, namely Oṃ Vajra Samaya Ho (Tibetan, Sanskrit Devanagari: ओँ वज्र समय हो, Sanskrit Romanization: oṃ vajra samaya ho, Literal Chinese meaning: Om, Vajra, Vow, Is). Ja Hūṃ Vaṃ Ho (Tibetan, Sanskrit Devanagari: जा हुं वं हो, Sanskrit Romanization: ja huṃ vaṃ ho, Literal Chinese meaning: Ja Hūṃ Vaṃ Ho). Thus exhort. In the self-generated samadhi, with the four mudras of Ja Hūṃ Vaṃ Ho (Tibetan, Sanskrit Devanagari: जा हुं वं हो, Sanskrit Romanization: ja huṃ vaṃ ho, Literal Chinese meaning: Ja Hūṃ Vaṃ Ho) absorbed. For example, when two lamps merge into one, the flame also burns together as one, meditate on being inseparable. Thus it is said. What is the merit of saying this? These mandalas of speech, with the mandala of speech as the cause, pervade all ten directions of the six realms. Utterly pervasive. To listen and explain. All are pervasive. To realize and meditate. Then, the Bhagavan, the agent Vajra and the action female Vajra, merge into the non-dual mandala. Thus, up to that point, I am the Buddha of the past, showing that my son is the Tathagata. Now, in order to prevent the lineage from perishing and to spontaneously accomplish, I generate myself as the son of the Tathagata. I appear in an ordinary body, and after praying, dissolve into light, merging into the main father and mother. Thus, even if all the mandalas are generated, I generate the non-dual union of father and mother, and when gathering, I also merge into the non-dual union of father and mother, so I am regarded as the son and the other son. Then, the great sovereign of the ten directions and four times, the nature of the teacher, Samantabhadra, the wisdom of the great sovereign, if one wants to obtain the great sovereignty of all Buddhas, then empower with the five wisdoms of wisdom, and the deity of the empowerment symbol is: for the Vajra family, Akshobhya is the lord of the crown ornament, for the Ratna family, Ratnasambhava, they are also like that. The one who subdues Yama is Amoghasiddhi, the mighty Ratnasambhava, they are also like that. All are the parents Akshobhya, the crown ornament of the six Munis. Also from the ashes, the immovable agent and the mother together, possessing the mudra of Vajradhara. Maitreya's Saṃ heart mantra is also like that. Others are also their own mudras. The one who subdues Yama is always proclaimed. The great Muni holds Vajradhara, the great hero separated from the moon. As it is said, it is very clear.
Chinese
变成。此外，能够加持身语意，以及阿努拉嘎等二者，被认为是具有能够供养所有如来的伟大之处。融入。通过将五种智慧的灌顶融入五个头部位置，身体变成了智慧幻身，像清晰而不混杂的虚空彩虹，或者五种智慧融入自身。变得清晰。因为身语意具有加持，所以身语意变得光辉灿烂而清晰。燃烧。在秘密位置观想供养之神宝生佛和进行一切供养事业之神不空成就佛，通过加持，身体的菩提心之乐增长充满，所有供养的集合都放射光芒并燃烧。唉玛，稀有奇妙之法！唉玛是惊叹，惊叹什么呢？因为其他地方没有，所以非常稀有，其他的诽谤也能让自己获得成就之法。那法是什么呢？圆满佛陀的一切语。因为圆满了作为原因的福德和作为结果的智慧两种资粮，三世诸佛的一切意义之语是无生的。这应该被理解为语的伟大之处是圆满的。超越声音、名称和词语。语的自性是超越言说的声音、表示的名称和清晰的词语的，没有听到的声音，没有成立的名称，只有超越了总结的词语。这是意义之语的特征。各种声音清晰显现。从那不可言说之中，轮回的各种声音和涅槃的各种法也从那不可言说之中清晰地显现，互不混杂。这是语词之语的特征。如此这般，展示了意义之语和语词之语的伟大之处和特征。一语坛城支分是，意思是说，从无生意义之语的一个未动摇之处，语的坛城支分不可思议地显现，不可思议遍一切。意思是说，不可思议的世间界是。
English
Having become. Furthermore, it is said that they have the greatness of being able to bless body, speech, and mind, and also Anuraga and others, and to be able to offer to all Tathagatas. Absorbed. By the absorption of the empowerment of the five wisdoms into the five places of the head, the body becomes a body of wisdom illusion, like a clear and unmixed rainbow in the sky, or the five wisdoms are absorbed into oneself. Became clear. Because body, speech, and mind are endowed with blessings, body, speech, and mind become glorious and clear. Burned. By meditating on the deity of the place of secrets, the source of offerings, Ratnasambhava, and the deity who performs all offering activities, Amoghasiddhi, and by blessing them, the bliss of bodhicitta increases and fills the body, and all the assemblies of offerings radiate light and burn. Emaho, how wonderful is the Dharma! Ema means astonishment. What is astonishing? Because it is not found elsewhere, it is very rare, and even the slander of others can bring about the Dharma of accomplishment for oneself. What is that Dharma? The speech of all the perfect Buddhas. Because the two accumulations of merit as the cause and wisdom as the result are complete, the meaning of the speech of all the Buddhas of the three times is unborn. This should be understood as the greatness of speech being perfect. Transcending all sounds, names, and words. The nature of speech is beyond the sound of expression, the name of representation, and the clear words. There is no sound to be heard, no name to be established, only the words that transcend summation. This is the characteristic of the speech of meaning. Various sounds appear clearly. From that inexpressible, the various sounds of samsara and the various dharmas of nirvana also appear clearly from that inexpressible, without being mixed. This is the characteristic of the speech of words. Thus, the greatness and characteristics of the speech of meaning and the speech of words are shown. One speech, the mandala of limbs, means that from one unwavering place of the unborn speech of meaning, the mandala of speech, the limbs, appear inconceivably. Inconceivable, pervading all. It means that the inconceivable world realm is.
Chinese
所化有情也多得不可思议，因为圣言周遍涵盖一切有情，所以称为周遍。声音、名、词各自显现。如果问：智慧周遍的方式是怎样周遍的呢？答：就像每个有情各自的意乐那样，以各自的声音、语调，以及由声音所诠释的名，和由名所表示的意义，与每个所化有情相应地显现。一切都是圣言的印契之最。如是所说的一切，都不会超出意义的圣言，因此，轮回和涅槃的一切都安住于圣言的大印中，涅槃是意义的圣言之印，轮回是词句的圣言之印，因此是殊胜的。《续部殊胜大幻化网》中说，从一切续部中最殊胜的大续部幻化网中，出现具有安乐的圣言之义。意思是说，显示并出现具有寂灭之乐的意义圣言是这样的。一切都变成莲花的状态，意思是说，如果通达一切所说的圣言，都成为像莲花一样远离过患的状态，那么解脱道和轮回的音声，意思是说，安住于轮回中的有情的声音，以及从轮回中解脱和获得解脱的道路，也就是一切乘的差别之音声。无论说何种言语，都是殊胜的圣言。总而言之，无论说何种能说所说的言语，因为远离过患，所以是殊胜的圣言。无论说轮回和涅槃，都是意义的圣言，是具有殊胜功德的自性。一切高低乘，意思是说，从佛教的乘中见修行高的无上大圆满开始，到见修行低的声闻乘为止，安住于佛教的乘的一切，以及所有邪道，意思是说，从正道中偏离，被颠倒所支配的，所有六道的一切声音，或者说，无论发出什么声音，一切的声音，都包含在菩提金刚的圣言中。意思是说，那些也融入了意义的圣言中，或者说，与意义的圣言无有差别且相同，所以称为包含。菩提是指圣言远离遮障。金刚是指意义的圣言没有生灭。包含是指一切都包含或安住在那个圣言中。
English
Since the beings to be tamed are also inconceivable, it is called all-pervading because the speech pervades all of them. Sounds, names, and words appear separately. If you ask, how does the way of knowing pervade? The answer is: according to how each being desires, with its own sound, tone, and the name designated by the sound, and the meanings represented by the name, it appears in accordance with each being to be tamed. All are the best of the seals of speech. All that is said is not beyond the meaning of speech, therefore, all of samsara and nirvana abide in the great seal of speech, nirvana is the seal of the meaning of speech, samsara is the seal of the words of speech, therefore it is supreme. In the "Supreme Tantra, Great Net of Illusion," it says, from the great tantra, the net of illusion, which is the most supreme among all tantras, the meaning of speech endowed with bliss arises. It means that it shows and arises that the meaning of speech endowed with the bliss of nirvana is like this. When all become the state of a lotus, it means that if all the speech that is spoken is understood to be in a state like a lotus, free from faults, then the path of liberation and the sound of samsara, it means the sound of sentient beings abiding in samsara, and the path that liberates and frees from samsara, that is, the sound of all the distinctions of vehicles. No matter what is said, it is the supreme speech. In short, no matter what is said, whether it is the object to be expressed or the expression, it is the supreme speech because it is free from faults. No matter what is said about samsara and nirvana, it is the meaning of speech, the nature of possessing supreme qualities. All high and low vehicles, it means that from the highest Great Perfection in the Buddhist vehicle, to the lowest Hearer's vehicle, all the vehicles that abide in the Buddhist teachings, and all the wrong paths, it means deviating from the right path, being dominated by perversion, all the sounds of all the six realms, or whatever sounds are made, all the sounds, are included in the speech of Bodhi Vajra. It means that those are also integrated into the meaning of speech, or that they are non-different and the same as the meaning of speech, so it is called included. Bodhi means that speech is free from obscurations. Vajra means that the meaning of speech has no birth or death. Included means that everything is included or abides in that speech.
Chinese
就像那样。总集自身以十方之名而著称。意思是汇集于言语中，如果未曾偏离言语的意义，那么十方的言语也由此而生。声音自身在未生起的状态下宣说。意思是，在声音显现为多种多样的时刻，声音和语言虽然显得各不相同，但并不执着于各自的声音，而是以不执着、不沾染的意义状态宣说。宣说之时，无法言说。仅仅显现为宣说之时，既没有能说之物，也没有能说之人。不可言说之自身，是多种多样的声音。意思是，为了表明没有能说之物和能说之人，所以才会有多种多样的声音显现。普遍为人所知，并各自衡量。意思是，这种声音为六道众生所知，并且与各自的根基相符，从而理解各自的意义。例如，就像喷嚏一样。一个声音包含了所有的声音。这才是最殊胜的言语之王。在印度金刚座，有一个名叫卡里纳的户主，一个名叫乌纳姆卡的侍者，以及一个名叫哈里卡的医生。由于病人长期患病，所有的财产都耗尽了。侍者想，如果他死了就好了。侍者想，如果他死了，我就能找到其他可以去的地方了。医生想，因为他没有钱，所以死了也好。三个人各自的想法不同。这时，世尊释迦牟尼佛来到了门口，打了一个喷嚏，结果他们听到的内容各不相同。病人听到的是：珍贵的生命如果未曾分离，虚幻的财富终将获得。侍女听到的是：如果先前对丈夫没有恩情，以后就不会有收获。医生听到的是：如果先前的病人没有痊愈，以后谁还会来找你。因此，他们各自拿出财物，努力救治，病人痊愈了，愿望也实现了。就像这个例子一样，意义的言语就像一个喷嚏，而词语的言语则显现为不同的乘。这在所有的言语中是最殊胜的，就像国王一样。高低乘虽不可思议，