Chinese
仅仅通过念诵，就能清晰地在宫殿中生起。 其中，显现为字母བྷྲཱུཾ་（藏文，梵文：भ्रूं，梵文罗马转写：bhrūṃ，汉语字面意思：种子字）的形象，以及所居住的宫殿，和佛陀顶髻转轮王三者无别。 བི་ཤ་（藏文，梵文：विश，梵文罗马转写：viśa，汉语字面意思：各种各样）是多种多样的，其材质是由多种珍宝所构成。 བི་ཤུད་དྷེ་（藏文，梵文：विशुद्धे，梵文罗马转写：viśuddhe，汉语字面意思：清净）是清净的，从粗重中获得安乐。 “生起之方法，轮有四辐带轮辋。”这样说道。 在方便道中，བྷྲཱུཾ་（藏文，梵文：भ्रूं，梵文罗马转写：bhrūṃ，汉语字面意思：种子字）是母续的阴道，是具有字母བྷྲཱུཾ་（藏文，梵文：भ्रूं，梵文罗马转写：bhrūṃ，汉语字面意思：种子字）形状，能生起所需所欲的。 བི་ཤ་（藏文，梵文：विश，梵文罗马转写：viśa，汉语字面意思：各种各样）是多种多样的，在母续的虚空中，有禅定的ཨཱོཾ་（藏文，梵文：ओं，梵文罗马转写：oṃ，汉语字面意思：唵），智慧的ཨ་（藏文，梵文：अ，梵文罗马转写：a，汉语字面意思：阿），双运的ཧཱུཾ་（藏文，梵文：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），心髓的ཨ་（藏文，梵文：अ，梵文罗马转写：a，汉语字面意思：阿），神魔的ཀྴ་（藏文，梵文：क्ष，梵文罗马转写：kṣa，汉语字面意思：卡夏），力量的猛厉ཧཱུཾ་（藏文，梵文：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）安住。 བི་ཤུད་དེ་（藏文，梵文：विशुद्धे，梵文罗马转写：viśuddhe，汉语字面意思：清净）是清净的，通过结合之事业，烦恼本身清净为智慧之自性。 因此，产生功德并加持守护，仅仅是生起宫殿的咒语。 因此，在灰烬中，བྷྲཱུཾ་（藏文，梵文：भ्रूं，梵文罗马转写：bhrūṃ，汉语字面意思：种子字）的形状在阴道中，各种各样聚集。 事业和自性是清净的。 佛陀珍宝之花。 为了加持守护，说为咒语。 如是说。 བྷྲཱུཾ་（藏文，梵文：भ्रूं，梵文罗马转写：bhrūṃ，汉语字面意思：种子字）。是宫殿的种子。 在解脱道中，ཧཱུཾ་（藏文，梵文：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）是识蕴，是心的种子。 བཛྲ་འདྲིག་（藏文，梵文：वज्र दृग्，梵文罗马转写：vajra dṛg，汉语字面意思：金刚，视）是金刚持，是不动佛的名咒。 ཨཱོཾ་འཛི་ན་འཛིག（藏文，梵文：ओं जिन जिग，梵文罗马转写：oṃ jina jig，汉语字面意思：唵，胜利者，胜） ཨཱོཾ་（藏文，梵文：ओं，梵文罗马转写：oṃ，汉语字面意思：唵）是色蕴，是身的种子。 འཛི་ན་འཛིག་（藏文，梵文：जिन जिग，梵文罗马转写：jina jig，汉语字面意思：胜利者，胜）是胜者胜，是身毗卢遮那佛的名咒。 སྭ་རད་ན་འདྲེག（藏文，梵文：स्व रत्न दृग्，梵文罗马转写：sva ratna dṛg，汉语字面意思：自，宝，视） སྭ་（藏文，梵文：स्व，梵文罗马转写：sva，汉语字面意思：自）是受蕴，是宝生部的种子。 རད་ན་འདྲིག་（藏文，梵文：रत्न दृग्，梵文罗马转写：ratna dṛg，汉语字面意思：宝，视）是持宝者，是功德宝生佛的名咒。 ཨཾ་ཨ་རོ་ལིག（藏文，梵文：अं अरोलिग्，梵文罗马转写：aṃ arolig，汉语字面意思：阿木，无贪） ཨཾ་（藏文，梵文：अं，梵文罗马转写：aṃ，汉语字面意思：阿木）是想蕴，是语的部的种子。 ཨ་རོ་ལིག་（藏文，梵文：अरोलिग्，梵文罗马转写：arolig，汉语字面意思：无贪）是无贪，是语无量光佛的名咒。 ཧ་པྲད་ཉ་འདྲིག（藏文，梵文：ह प्रज्ञ दृग्，梵文罗马转写：ha prajña dṛg，汉语字面意思：哈，慧，视） ཧ་（藏文，梵文：ह，梵文罗马转写：ha，汉语字面意思：哈）是行蕴，是业的部的种子。 པྲད་ཉ་འདྲིག་（藏文，梵文：प्रज्ञ दृग्，梵文罗马转写：prajña dṛg，汉语字面意思：慧，视）是持慧者，是事业不空成就佛的名咒。 在方便道中说，心间法轮之中，五界精华汇聚之脉上，蓝色ཧཱུཾ་（藏文，梵文：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）
English
Just by uttering, one can clearly generate the palace. Among these, the appearance of the letter བྷྲཱུཾ་ (Tibetan, Sanskrit: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable), the dwelling palace, and the Buddha's crown chakra-ruler are inseparable. བི་ཤ་ (Tibetan, Sanskrit: विश, Romanized Sanskrit: viśa, Literal Chinese meaning: Various) is diverse, its material is made of various jewels. བི་ཤུད་དྷེ་ (Tibetan, Sanskrit: विशुद्धे, Romanized Sanskrit: viśuddhe, Literal Chinese meaning: Pure) is pure, obtaining ease from the gross. "The method of generation, the wheel with four spokes and a rim," it is said. In the path of means, བྷྲཱུཾ་ (Tibetan, Sanskrit: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable) is the vulva of the mother tantra, having the shape of the letter བྷྲཱུཾ་ (Tibetan, Sanskrit: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable), arising from needs and desires. བི་ཤ་ (Tibetan, Sanskrit: विश, Romanized Sanskrit: viśa, Literal Chinese meaning: Various) is diverse, in the space of the mother tantra, there is the meditation of ཨཱོཾ་ (Tibetan, Sanskrit: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), the wisdom of ཨ་ (Tibetan, Sanskrit: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), the union of ཧཱུཾ་ (Tibetan, Sanskrit: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), the essence of ཨ་ (Tibetan, Sanskrit: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), the deities and demons of ཀྴ་ (Tibetan, Sanskrit: क्ष, Romanized Sanskrit: kṣa, Literal Chinese meaning: Ksha), and the powerful fierce ཧཱུཾ་ (Tibetan, Sanskrit: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) abide. བི་ཤུད་དེ་ (Tibetan, Sanskrit: विशुद्धे, Romanized Sanskrit: viśuddhe, Literal Chinese meaning: Pure) is pure, through the action of union, the afflictions themselves are purified into the nature of wisdom. Therefore, generating qualities and protecting with blessings, it is solely the mantra for generating the palace. Therefore, from the ashes, the shape of བྷྲཱུཾ་ (Tibetan, Sanskrit: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable) is in the vulva, various kinds gather. The activity and nature are pure. The Buddha's precious flower. For blessing and protection, it is spoken as a mantra. Thus it is said. བྷྲཱུཾ་ (Tibetan, Sanskrit: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable). is the seed of the palace. In the path of liberation, ཧཱུཾ་ (Tibetan, Sanskrit: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) is the aggregate of consciousness, the seed of the mind. བཛྲ་འདྲིག་ (Tibetan, Sanskrit: वज्र दृग्, Romanized Sanskrit: vajra dṛg, Literal Chinese meaning: Vajra, See) is Vajradhara, the name mantra of Akshobhya. ཨཱོཾ་འཛི་ན་འཛིག (Tibetan, Sanskrit: ओं जिन जिग, Romanized Sanskrit: oṃ jina jig, Literal Chinese meaning: Om, Victorious, Victory) ཨཱོཾ་ (Tibetan, Sanskrit: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) is the aggregate of form, the seed of the body. འཛི་ན་འཛིག་ (Tibetan, Sanskrit: जिन जिग, Romanized Sanskrit: jina jig, Literal Chinese meaning: Victorious, Victory) is Victorious Victory, the name mantra of the body Vairochana. སྭ་རད་ན་འདྲེག (Tibetan, Sanskrit: स्व रत्न दृग्, Romanized Sanskrit: sva ratna dṛg, Literal Chinese meaning: Self, Jewel, See) སྭ་ (Tibetan, Sanskrit: स्व, Romanized Sanskrit: sva, Literal Chinese meaning: Self) is the aggregate of feeling, the seed of the Ratnasambhava family. རད་ན་འདྲིག་ (Tibetan, Sanskrit: रत्न दृग्, Romanized Sanskrit: ratna dṛg, Literal Chinese meaning: Jewel, See) is the holder of jewels, the name mantra of the qualities Ratnasambhava. ཨཾ་ཨ་རོ་ལིག (Tibetan, Sanskrit: अं अरोलिग्, Romanized Sanskrit: aṃ arolig, Literal Chinese meaning: Am, Without Greed) ཨཾ་ (Tibetan, Sanskrit: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: Am) is the aggregate of perception, the seed of the speech family. ཨ་རོ་ལིག་ (Tibetan, Sanskrit: अरोलिग्, Romanized Sanskrit: arolig, Literal Chinese meaning: Without Greed) is without greed, the name mantra of the speech Amitabha. ཧ་པྲད་ཉ་འདྲིག (Tibetan, Sanskrit: ह प्रज्ञ दृग्, Romanized Sanskrit: ha prajña dṛg, Literal Chinese meaning: Ha, Wisdom, See) ཧ་ (Tibetan, Sanskrit: ह, Romanized Sanskrit: ha, Literal Chinese meaning: Ha) is the aggregate of volition, the seed of the karma family. པྲད་ཉ་འདྲིག་ (Tibetan, Sanskrit: प्रज्ञ दृग्, Romanized Sanskrit: prajña dṛg, Literal Chinese meaning: Wisdom, See) is the holder of wisdom, the name mantra of the activity Amoghasiddhi. It is said in the path of means, within the Dharma wheel in the heart, on the nadi where the essence of the five elements gathers, a blue ཧཱུཾ་ (Tibetan, Sanskrit: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)
Chinese
诸法的自性是空性。嗡，白色是身之自性，胜过轮回。梭，黄色是功德之自性，如珍宝。嗡，红色是所有语法的来源。哈，绿色是智慧的自性，遍及一切。五界之精华具有文字的形象，确切地把握安乐，从非概念中解救，因此是咒语。就像灰烬中所说的那样：五界心髓中，金刚胜者珍宝女，智慧具种精华之形象，确切把握秘密咒。如是说。五母之咒：穆 达 度 瓦 日。在解脱道中：穆是空性，即虚空。达 度 瓦 日是法界自在母，金刚萨埵之母，虚空法界自在母。朗 德 瓦 拉 德。朗是地的种子，德 瓦 拉 德是愚痴喜女，愚痴之自性是佛眼，毗卢遮那佛母。芒 摩 诃 拉 德。芒是水，摩 诃 拉 德是嗔恨喜女，水妈妈是宝生佛之母。邦 惹 嘎 惹 德。邦是火的种子，惹 嘎 惹 德是贪欲喜女，火衣白母是不动佛之母。当 巴 札 惹 德。当是风的自性，巴 札 惹 德是金刚喜女，风誓言度母是不空成就佛之母。如果从方便道来说，在心间法轮之中，在五智界精华的中央，穆是虚空的清净，朗是地的清净，是白绸的丝线，芒是水的清净，是血和髓的混合，邦是火的清净，是将镜子放在太阳下的热气，当是风的清净，是将黄金埋在地下的蒸汽。或者，五精华的清净，五智的处所是法界自在母。对于她来说，无明清净是愚痴喜女，四种烦恼是嗔恨喜女，与她们不可分离的是贪欲喜女，不被烦恼遮蔽的是嫉妒，即金刚喜女。因为守护心意，所以是母咒。就像灰烬中所说的那样：彼等清净之五智，无明二者积聚四者和，不可分离嫉妒金刚咒，守护法界者称为喜女。如是清晰。已宣说五母之咒。识之菩萨的咒语：克 希 惹 匝 雅。克 希是眼识的精华和
English
The nature of phenomena is emptiness. Om, white is the nature of the body, victorious over samsara. Sva, yellow is the nature of merit, like a precious jewel. Om, red is the source of all speech and dharma. Ha, green is the nature of wisdom, pervading all. The five essences of the elements possess the form of letters, firmly grasping bliss and protecting from non-conceptuality, hence they are mantras. As it is said in the ashes: In the essence of the five elements of the mind, Vajra Victorious One, the Jewel Woman, the form of the essence possessing wisdom and lineage, firmly grasping the secret mantra. Thus it is said. The mantras of the five mothers: Mum Dha Du Shva Ri. In the path of liberation: Mum is emptiness, which is space. Dha Du Shva Ri is the sovereign mother of the sphere of reality, the mother of Vajrasattva, the sovereign mother of the sphere of space. Lam Te Shva Ra Ti. Lam is the seed of earth, Te Shva Ra Ti is the joyful woman of delusion, the nature of delusion is the Buddha's eye, the mother of Vairocana. Mam Mo Ha Ra Ti. Mam is water, Mo Ha Ra Ti is the joyful woman of hatred, the water mother is the mother of Ratnasambhava. Bam Ra Ga Ra Ti. Bam is the seed of fire, Ra Ga Ra Ti is the joyful woman of desire, the fire-clad white mother is the mother of Amitabha. Tam Vajra Ra Ti. Tam is the nature of wind, Vajra Ra Te is the Vajra joyful woman, the wind-vow Tara is the mother of Amoghasiddhi. If explained in terms of the path of means, within the wheel of dharma in the heart, in the center of the essence of the five wisdom elements, Mum is the purity of space, Lam is the purity of earth, a thread of white silk, Mam is the purity of water, a mixture of blood and marrow, Bam is the purity of fire, the heat of a mirror placed in the sun, Tam is the purity of wind, the vapor of gold buried underground. Or, the purity of the five essences, the place of the five wisdoms is the sovereign mother of the sphere of reality. For her, the purification of ignorance is the joyful woman of delusion, the four afflictions are the joyful woman of hatred, inseparable from them is the joyful woman of desire, unobscured by afflictions is jealousy, which is the Vajra joyful woman. Because she protects the mind, she is the mother mantra. As it is said in the ashes: Those pure five wisdoms, ignorance, the two accumulations, the four and, inseparable jealousy, the Vajra mantra, those who protect the sphere of reality are called joyful women. Thus it is clear. The mantra of the five mothers has been taught. The mantra of the consciousness bodhisattva: Ksi Hi Ra Tsa Ya. Ksi is the essence and