Chinese
因为是金刚事业，所有事业全部都做吧！因此，“嗡”是歌曲的开端。孩子你因为获得了事业的权利，是金刚事业的执行者，所以息增怀诛四种事业等等全部都由你来做吧！众多使者的聚集，都是为了完成你的需要。因此，慈悲的化身、迅速行动的智慧和被派遣的使者们聚集在内部，并向外执行任务，所有这些都是为了完成获得事业权利的孩子你所需要的任何事情。这样宣告。给予的位置是手中给予金刚交杵。融入的位置是通过等同，在幻化手的指端，融入能清楚辨别行动、感受的明点。想到从前通过四种事业无法调伏众生的障碍已经清除，现在能够通过四种事业调伏众生的能力真实产生，并祈愿与之相符的愿望。第四个是讲述之灌顶的意念：言说轮……清晰欢喜融入。就在那里。在言说轮的宫殿中。因此，在学生的言说，即舌头的指端生起。清晰明点的自性。因此，使声音清晰的讲述之灌顶的等同之因。从啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字的手印的殊胜集合中。因此，啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字双五和雅字十个，以及吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字四个……融入光中。因此，法-轮清晰欢喜融入。因此，语法的种类，以无量光佛父母为主的家族小……学生也从融入光中的红色光团中生起为无量光佛。手中给予法轮、海螺和拂尘。第二个是宣告词：嗡，法的……不是其他。就在那里。嗡，以无上的法之甘露。让具信之人感到满足。因此，“嗡”是歌曲的开端。以消除烦恼疾病的法性意义的无上甘露，让具有三种信，成为密咒大乘法器之贤善之人你感到满足。对于上中下三种根器的人，
English
Because it is Vajra activity, do all activities completely! Therefore, "Om" is the beginning of the song. Child, because you have obtained the power of activity, you are the executor of Vajra activity, so do all the four activities of pacifying, increasing, subjugating, and wrathful, etc.! The gathering of many messengers is all to fulfill your needs. Therefore, the compassionate emanation, the swift wisdom, and the dispatched messengers gather internally and go out to perform tasks, all of which are to accomplish whatever tasks are needed by you, the child who has obtained the power of activity. Thus it is proclaimed. The giving position is giving the crossed vajra in the hand. The merging position is through equality, at the tip of the illusory hand, merging into the bindu that clearly distinguishes action and sensation. Thinking that the obscurations that previously could not subdue beings through the four activities have been cleared, and now the ability to subdue beings through the four activities has truly arisen, and also making aspirations in accordance with it. The fourth is the intention of the empowerment of explanation: Speech wheel... clear joy merges. It is there. In the palace of the speech wheel. Therefore, in the student's speech, that is, arising at the tip of the tongue. The nature of the clear bindu. Therefore, the cause of the equality of the empowerment of explanation that makes the sound clear. From the supreme collection of the mudra of the Hrih (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) syllable. Therefore, the Hrih (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) syllable double five and the Ya syllable ten, and the Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) syllable four... dissolve into light. Therefore, the Dharma-wheel clear joy merges. Therefore, the types of speech, the family small, with Amitabha Buddha and consort as the main... the student also arises as Amitabha Buddha from the red light mass that dissolves into light. Giving the Dharma wheel, conch shell, and whisk in the hand. The second is the proclamation: Om, of the Dharma... not other. It is there. Om, with the supreme nectar of the Dharma. Let the faithful person be satisfied. Therefore, "Om" is the beginning of the song. With the supreme nectar of the Dharma nature meaning that eliminates the diseases of afflictions, let you, the virtuous person who possesses the three faiths and has become a vessel of the secret mantra Mahayana, be satisfied. For people of superior, middling, and inferior intelligence,
Chinese
唵。十方四时一切之，身语意之金刚大。（藏文）因此，唵（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：唵）是引导歌曲的开端。被十方和四时所包含的一切如来，您是身语意金刚的伟大自性。坛城一切之作者，坛城一切之布施用。（藏文）因此，您也是一切续部和坛城的作者，所以您是坛城一切之主。也请您对适合的器皿进行布施和享用。将灌顶处交付金刚铃杵，将融入处融入等同之因，五支的作为显现，融入觉知的明点，从而先前弟子进入坛城并接受灌顶等，无法成办利他之业的障碍得以清净。从今以后，成为大自在，持有上师之座，并通过续部和坛城等各种事业之门，修持和成办自他圆满之义的能力真实生起，并随之发起相应的愿望。如是，在五种能力灌顶的第六个灌顶程序中，显示五种意义的第一个是意续，第二个是宣说之词，这些都是先前所说的。第三个灌顶之处是，《决定》中说：处是耳、心、支分，舌和五种支分。（藏文）第四个融入之处是融入等同之因。第五个清净的障碍是：障碍有共同和不共同，特别是烦恼粗重，最后摧毁分别。（藏文）以及生起的能力是：获得的程度是五种能力的程度。（藏文）第七个过患和第八个功德通常在下面显示，特别是此时未获得能力灌顶的过患是：过患是无力而为，那本身成为毁灭之因。（藏文）以及功德是：功德是成办究竟义，对一切事业无有阻碍。（藏文）第三，开示甚深秘密的三种灌顶是：智慧方便等，转变坛城。（藏文）就在那里，甚深秘密
English
Oṃ. Of all directions and times, the great vajra of body, speech, and mind. (Tibetan) Therefore, Oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：唵) is the introduction to the song. You are the great essence of the vajra of body, speech, and mind of all the Tathāgatas encompassed by the ten directions and four times. The maker of all mandalas, using the offering of all mandalas. (Tibetan) Therefore, you are also the maker of all tantras and mandalas, so you are the master of all mandalas. Please also give and enjoy to the appropriate vessels. By entrusting the vajra and bell to the place of empowerment, and merging the place of absorption into the cause of equality, the actions of the five limbs become clear, and by merging into the bindu of tactile awareness, the obscurations that previously prevented the disciple from entering the mandala and receiving empowerment, etc., from being able to perform other benefits are purified. From now on, become a great sovereign, hold the seat of the lama, and through the gates of various activities such as tantras and mandalas, think that the ability to practice and accomplish the perfect meaning of oneself and others has actually arisen, and make aspirations in accordance with it. Thus, in the sixth empowerment procedure of the five power empowerments, the first of the five meanings shown is the mind stream, and the second is the words of proclamation, which are all as previously stated. The third place of empowerment is, as stated in the "Definite": The place is the ear, heart, limb, tongue, and five limbs. (Tibetan) The fourth place of absorption is absorption into the cause of equality. The fifth obscuration that is purified is: Obscurations are common and uncommon, especially coarse afflictions, and finally destroy conceptualization. (Tibetan) And the power that arises is: The measure of attainment is the measure of the five powers. (Tibetan) The seventh fault and the eighth quality are generally shown below, especially here the fault of not having obtained the power empowerment is: The fault is acting without power, which itself becomes the cause of destruction. (Tibetan) And the quality is: The quality is accomplishing the ultimate meaning, so there is no obstruction to all activities. (Tibetan) Third, the teaching of the three empowerments of profound secret is: Wisdom and means, etc., transform the mandala. (Tibetan) It is there, profound secret
Chinese
對於這三個秘密灌頂，也與之前的灌頂方式相同，有因、緣、體、果。 次第、事業、過患和功德這八個方面。通過這八個方面來闡述。首先，在闡述因時，有相應的因和俱生因兩種。首先，相應的因是：勝義諦中，本自安住的無生是秘密灌頂的相應因；世俗諦中，本自安住的無滅是智慧明覺灌頂的相應因；二諦無別，本自安住的是無別大樂灌頂的相應因。此外，在《決定》中說：「秘密灌頂的相應，自性住立第三者，名言二者合一菩提心，邊際名言皆遠離之義，非境未見秘密之名。」以及「智慧明覺的自明清澈，是相應的因。」以及「無別大樂，二諦無別我之心，本來安住故名為相應。」第二，俱生因是：二十歲且具相的明妃是秘密灌頂的俱生因；十六歲且具相，具有月亮菩提心的明妃是智慧明覺灌頂的俱生因；十二歲且具相，具有太陽菩提心的明妃是無別大樂灌頂的俱生因。此外，「物是實物和能力，實物是日月菩提心。」以及「物是此處的明妃，具有月亮者交付。」以及「物是無別大樂的，是具有太陽的明妃。」第二，緣有四種：堪能接受甚深灌頂的三種具器弟子，具備三種戒律是因之緣；能夠灌頂的上師是自主之緣；具相的明妃是所緣之緣；前灌頂開啟後，後灌頂生起是無間之緣。第三，體性是：秘密甚深的這三個灌頂本身。第四，果是：獲得灌頂後，能力真實生起。第五，次第是：首先是秘密灌頂，然後是智慧明覺，之後是大樂。第六，灌頂的事業是：甚深
English
Regarding these three secret empowerments, the manner is similar to the previous empowerments, having cause, condition, essence, and result. Order, activity, faults, and qualities, these eight aspects. Through these eight aspects, it is explained. First, in explaining the cause, there are two types: the corresponding cause and the co-emergent cause. First, the corresponding cause is: In the ultimate truth, the unborn that abides as its own nature is the corresponding cause of the secret empowerment; in the conventional truth, the unceasing that abides as its own nature is the corresponding cause of the wisdom-awareness empowerment; the non-dual two truths, abiding as its own nature, is the corresponding cause of the non-dual great bliss empowerment. Furthermore, in the "Definite" it says, "The correspondence of the secret empowerment, the third that abides in its own nature, the two terms combined, the mind of enlightenment, the meaning of all extreme terms being devoid, the name of secret unseen by objects." And, "The self-awareness of wisdom-awareness, clear and present, is the corresponding cause." And, "Non-dual great bliss, the non-dual two truths, my mind, abiding from the beginning, is called correspondence." Second, the co-emergent cause is: A mudra of twenty years old, possessing marks, is the co-emergent cause of the secret empowerment; a mudra of sixteen years old, possessing marks, possessing lunar bodhicitta, is the co-emergent cause of the wisdom-awareness empowerment; a mudra of twelve years old, possessing marks, possessing solar bodhicitta, is the co-emergent cause of the non-dual great bliss empowerment. Furthermore, "Substance is object and power, object is sun, moon, bodhicitta." And, "Substance is the mudra of the occasion, possessing the moon, entrusted." And, "Substance of non-dual great bliss, is the mudra possessing the sun." Second, the condition has four aspects: A vessel-like disciple capable of receiving the three profound empowerments, possessing three vows, is the condition of the cause; a lama capable of bestowing empowerment is the condition of the master; a mudra possessing marks is the condition of the object; the previous empowerment opening the way, and the subsequent empowerment arising, is the immediate condition. Third, the essence is: The three secret profound empowerments themselves. Fourth, the result is: By obtaining the empowerment, the ability actually arises. Fifth, the order is: First is the secret empowerment, then wisdom-awareness, and after that, great bliss. Sixth, the activity of bestowing empowerment is: Profound
Chinese
将三种灌顶混合在一个基础上进行讲解，因为使智慧真实在相续中产生是究竟的灌顶，所以不依赖于思想传承和宣告词语。 那么，首先进行秘密灌顶时，《智慧方便之手印》中说，因为佛母的太阳生起世俗菩提心，所以以方便增长智慧；佛父的月亮生起胜义菩提心，所以以智慧增长方便，因此称为手印。或者说，智慧母是具相、年满二十、沐浴三次、佩戴三种饰品、宣说三种法，通过欲望的论典使快乐增长，加持为种姓之母；方便金刚上师具有观修普贤或不动尊的慢心，加持父与母二者的空密交合，并鼓励交合的表示，通过匝(藏文) 吽(藏文) 班(藏文) 霍(藏文) 四手印，在方便智慧二无别中嬉戏，由此，快乐的种子显现之流。意思是，不分别的明亮是佛父的快乐智慧，从月亮菩提心的明点，头部大乐轮降下，脊柱的马脉，显现为字母吽(藏文)的种子集合的菩提心水流，从金刚道盘旋至莲花。意思是，从佛父的秘密金刚道产生，在佛母的空莲花中盘旋的菩提心，显现为吽(藏文)的集合，加持为芥子大小的金刚萨埵，这就是秘密灌顶。灌顶的方式有三种，从顶端，意思是，以方便的秘密灌顶，以雄牛和雌牛的方式灌顶，即金刚上师从佛母的空处，以金刚顶端取出菩提心，放在弟子的舌头上；或者，以智慧的秘密灌顶，以鲜花和蜜蜂的方式灌顶，即弟子从佛母的莲花界富饶的顶端吸取，将菩提心放在舌头上；或者，以方便智慧二无别的秘密灌顶，以鸟和麻雀的方式灌顶，即金刚上师以舌尖从佛母的空处取出菩提心，放在弟子的舌头上。还有一些。