English
From the five categories of Dharma, it explains the meaning of the tantras. Among them, there are ten objects, explaining empowerment. In the intervals of empowerment, it explains conduct. It explains the mandala and samadhi. It briefly explains activities. In the Dharma category of the final mind, there are ten sentences of words that guide the method of explanation, explaining the hidden meaning instructions. It explains the attraction and collection at the junction. Furthermore, it is also explained through three common aspects. This tenth chapter, which explains in this way, has three meanings: narrating the history of what was said, explaining the text of the chapter, and explaining the name of the chapter. First, narrating the history of what was said: from "Then, the Bhagavan..." to "Specifically speaking this verse." It is recorded there. From "Then" it indicates that in the ninth chapter, the order of entering the mandala of the superior image, the causes and conditions of empowerment, the measure of the mandala of secret empowerment, the order of the vessels, and the manner of giving them in combination were explained. Now, in this tenth chapter, the actual method of empowerment is directly explained, so "Then" is used to connect. "Bhagavan Great Bliss..." to "Speaking this verse." It means that the Bhagavan, with inconceivable great bliss, in order to obtain all the greatness of empowerment for himself, and for the sake of others to have freedom over all dharmas, like a king, in order to enable the three vessels to obtain the three empowerments in sequence, manifested the realization of the samadhi of giving, which corresponds to their respective capacities, so after entering samadhi, he specifically spoke the meaning of the eighteen empowerment rituals that will appear below. Second, explaining the text of the chapter, there are three aspects: the order of empowerment, the faults of not being empowered, and explaining the benefits of empowerment. First, explaining the order of empowerment, there are three aspects: explaining the order of giving the ten empowerments that benefit externally, explaining the order of giving the five empowerments that give internal abilities, and explaining the order of giving the three empowerments that are secret and profound. First, explaining the order of giving the ten empowerments that benefit externally: from "Crown, diadem..." to "Giving empowerment." It is recorded there. Regarding this, if we further subdivide internally, there are eight meanings to explain. That is, in the Vajra Sequence it says: cause and condition and self and fruit, the order of empowerment.
Chinese
所谓的品、次第、过患、功德等八项。即：说明因、说明缘、说明体性、说明果、说明次第、说明灌顶的次第、说明过患、说明功德。首先，在说明因时，有两种因，自性相同，如其体性般计数。即：相似因和俱生因两种。首先，说明相似因：八识自性本即五智，是顶髻灌顶的相似因。左右摇动之双罗刹脉为发髻的相似因；中脉，即阿瓦都帝内有三十二明点，为念珠的相似因；身体为脉络所遍布，为盔甲的相似因；男女隐处之权，为胜幢的相似因；四十二种分别念本即是天性，为手印的相似因；位于大乐轮之脑内，有三十二脉瓣如伞状覆盖，为伞的相似因；所有脉轮处皆充满明点，为宝瓶的相似因；舌头具有享用食物之法性的能力，为食物的相似因；五界精华或五种誓言物安住于自身，是五精要灌顶的相似因。如《灰烬续》云：五界精华与二乐道，中脉精华具足量，脉络、权与蕴等，皆为智慧乐轮。以吽字具足乐之智慧，八识自性即五智，凡所取之咒物与意念，皆能生起并救护，定能解脱痛苦。如是说。灌顶者，亦可加于将要讲解的能力灌顶与秘密灌顶，灌顶与功德相关联。第二，俱生因是具有灌顶物加持者。即：顶髻以宝生佛加持。同样，发髻以金刚萨埵和无量光佛加持。念珠也以宝生佛加持。盔甲以不空成就佛加持
English
These are the eight items: qualities, order, faults, and merits. That is, explaining the cause, explaining the condition, explaining the nature, explaining the result, explaining the order, explaining the order of empowerment, explaining the faults, and explaining the merits. First, when explaining the cause, there are two causes, the nature of which is the same, counted as their nature. That is, the similar cause and the co-emergent cause. First, explaining the similar cause: the nature of the eight consciousnesses is inherently the five wisdoms, which is the similar cause of the crown empowerment. The two Rasana channels swaying left and right are the similar cause of the crest; the central channel, that is, the Avadhuti, contains thirty-two bindus, which is the similar cause of the rosary; the body is covered by the network of channels, which is the similar cause of the armor; the power of the secret of male and female is the similar cause of the victory banner; the forty-two conceptual thoughts are inherently the nature of deities, which is the similar cause of the mudra; in the brain of the great bliss wheel, there are thirty-two petals of channels covering like an umbrella, which is the similar cause of the umbrella; all the channel points are filled with bindus, which is the similar cause of the vase; the tongue has the ability to enjoy food as its nature, which is the similar cause of food; the essence of the five elements or the five samaya substances reside in oneself, which is the similar cause of the five essential empowerments. As the Ash Tantra says: The essence of the five elements and the two paths of bliss, the essence of the central channel is fully measured, the channels of the network, the powers, and the aggregates, etc., are all the wheel of wisdom and bliss. With the syllable HUM, the wisdom of bliss is complete, the nature of the eight consciousnesses is the five wisdoms, whatever mantra substances and thoughts are taken, they all arise and protect, and one will surely be liberated from suffering. Thus it is said. The empowerment can also be applied to the power empowerment and the secret empowerment that will be explained, the empowerment is related to the merits. Second, the co-emergent cause is the empowerment substance that is blessed. That is, the crown is blessed by Ratnasambhava. Similarly, the crest is blessed by Vajrasattva and Amitabha. The rosary is also blessed by Ratnasambhava. The armor is blessed by Amoghasiddhi.
Chinese
萨。 旗帜由金刚萨埵（Vajrasattva）加持。 手印由各自的本尊加持。 伞盖由金刚萨埵加持。 宝瓶由五部如来加持。 食物由毗卢遮那佛（Vairocana）加持。 五种精华由各自的部族加持，这些都是促成外在利益的十种灌顶的因缘。 这也出自金刚乘的仪轨中的宝物加持。 珍宝庄严头饰束缚， 加持法源是智慧之实体。 两种颜色具备而作灌顶， 珍宝加持以花鬘束缚。 事业殊胜加持金刚之座， 以覆盖之方式而作布施。 金刚加持所生之， 旗帜珍宝顶饰具足者。 殊胜等手印无论为何， 略作自己之加持供养。 不动加持珍宝伞盖， 五部汇集之宝瓶水布施。 佛陀加持天女众， 以嬉戏之方式而作歌舞。 身语功德事业加持摄集， 身等手印令其明晰。 如是说。 第二、关于缘。 缘有四，容器之特征有二。 如是说。 缘有四种，其中，能够授予外在利益的十种灌顶的弟子，是根基之缘。 能够授予灌顶的上师，是主宰之缘。 具有加持的灌顶物，是所缘之缘。 前面的灌顶开启，后面的灌顶产生，这是紧随其后的缘。 第一个，能够授予外在利益的十种灌顶的弟子，是根基之缘： 弟子舍弃容器的十六种过失，具足十六种功德，特别是成为利益灌顶的容器，具有信心者。 贪执、睡眠、自方、酒， 以及， 悭吝、愚痴、争论， 被知是诸多过患之因。 傲慢、怂恿、嫉妒、懒惰， 令衰损、遮蔽、不生悉地， 一切果实亦将消失。 嗔恨以慈悲远离事业， 非是大乘种姓者。 骄傲、名声、受用所夺者， 当远离所思之事。 音声之王衰败之基， 意义是土地亦具足说。 不精进不守誓言者， 将远离解脱之道。 彼等是共同舍弃之类， 自性二者无缘分， 以及阉人两种非男等， 远离最后二者将转变。 根本
English
Sa. The victory banner is blessed by Vajrasattva. The mudra is blessed by each deity. The parasol is blessed by Vajrasattva. The vase is blessed by all five families. The food is blessed by Vairocana. The five essences are blessed by their respective families. These are the causes for accomplishing the ten empowerments that benefit externally. This also comes from the jewel consecration in the Vajra sequence. Adorned with precious ornaments, the head ornament is bound. The consecration Dharma source is the actual wisdom. Endowed with two colors, empowerment is performed. The precious consecration is bound with a garland. The supreme action consecrates the vajra seat. It is given in the manner of covering. From the vajra consecration arises, the victory banner with a precious crest. Whatever mudra is supreme, etc., slightly offer its own consecration. The immovable consecration is a precious parasol. The vase water, combining the five families, is given. The Buddha consecration is a gathering of goddesses. It is praised with songs in a playful manner. Gather the blessings of body, speech, qualities, and actions. Clarify the body, etc., with mudras. Thus it is said. Secondly, regarding the conditions. There are four conditions and two characteristics of the vessel. Thus it is said. There are four conditions, among which, the disciple who is able to receive the ten empowerments that benefit externally is the condition of the basis. The master who is able to bestow the empowerment is the condition of the lord. The empowerment substance endowed with consecration is the condition of the object. The previous empowerment opens the way, and the subsequent empowerment arises, which is the immediately following condition. Firstly, the disciple who is able to receive the ten empowerments that benefit externally is the condition of the basis: The disciple abandons the sixteen faults of the vessel and possesses sixteen qualities, especially becoming a vessel for the empowerment of benefit, and is one who possesses faith. Attachment, sleep, one's own side, alcohol, and stinginess, ignorance, and strife, are known to be the cause of many faults. Arrogance, instigation, jealousy, and laziness, cause decline, obscuration, non-arising of siddhis, and all fruits will also disappear. Hatred is far from compassion in action, and is not of the Mahayana lineage. One who is robbed by pride, fame, and enjoyment, will abandon what is to be thought about for a long time. The basis of the decline of the king of sound, the meaning is that the earth is also said to be complete. One who does not make diligent vows will be far from the path of liberation. These are the kinds to be abandoned in common. Those without fortune due to two natures, and two kinds of eunuchs, etc., will be far from the last two. Root.
Chinese
具有精进，被称为遣除过患的功德。对于任何事物，都不会心生厌倦。能够承受生处之心的因缘。也应接受被贬低之事。以信心的方式显现，被确定为唯一的因缘。如是说。第二，能够灌顶的上师的因缘是：具有智慧、禅定和觉性。舍弃邪见，具有正确的五毒。具有口诀、苦行和慈悲。事业和口诀传承不断绝。熟悉续部，多见事业行为。为了圆满五种事物，具有体验。如此，那事物便会显现于他。如是说。第三，具有灌顶物加持的所缘的因缘是：禅定、咒语和手印，坛城、物品、时间等等，以众多能力而显现。如是说。第四，前灌顶开启后，后灌顶产生的紧随其后的因缘是：以阶梯的方式，依赖因果而开启，这就是紧随其后的特征。如是说。第三，本体是：本体以容器的特征，分为五种。如是说。此处指的是外在有益的十种灌顶。第四，果是：经部中说：如磨砺刀刃般，获得生起能力之量。以及，灌顶的简要决定中说：所谓获得灌顶之名，也是指现前获得行续，理解不中断，且显现于觉性。最终获得成佛的能力，即是生起获得之量。如是说。例如，如磨砺刀刃般，灌顶使能力真实生起，即是自身所具之义显现。第五，次第是：首先是五种心要，然后是顶饰、宝瓶、顶髻、花鬘、盔甲、胜幢、伞、手印和饮食。对此，《解脱小品》中说：为了获得决定的果，给予五种心要。为了获得法王的地位，给予顶饰。为了清净习气，展示五母的宝瓶。为了不迷惑所知，给予法的顶髻。佩戴陀罗尼和禅定的花鬘。穿戴他人无法战胜的十字盔甲。为了战胜魔，给予摩羯鱼胜幢。以不可逾越、不可摧毁的五手印加持。为了消除寒热之苦，以救护之伞遮蔽。