English
Having diligence, it is said to be the merit of averting faults. For anything, there is no turning away of longing. Able to withstand the causes of the mind in the place of birth. Even being criticized should be accepted. The appearance with faith is definitely explained as a single cause. So it is said. Secondly, the cause of the master who is able to empower is: possessing wisdom, samadhi, and mindfulness. Abandoning wrong views, possessing the correct five poisons. Possessing instructions, asceticism, and compassion. The lineage of karma and instructions is unbroken. Familiar with the tantra, seeing many actions and practices. In order to perfect the five realities, possessing experience. Thus, that itself will appear to him. So it is said. Thirdly, the cause of focusing on the empowerment substance endowed with consecration is: samadhi, mantra, and mudra, mandala, substances, time, etc., appear with many powers. So it is said. Fourthly, the cause of the subsequent arising after the previous empowerment has opened the understanding is: with the manner of a ladder, relying on cause and effect to open the understanding, that is the characteristic of immediacy. So it is said. Thirdly, the essence is: the essence, by the characteristic of a vessel, becomes five kinds. As it is said. In this case, it refers to the ten outer beneficial empowerments themselves. Fourthly, the result is: In the main text, it says: Like sharpening a blade, the measure of obtaining the ability to arise. And, in the small determination of empowerment, it says: The term "obtained empowerment" also means that the practice lineage is directly obtained, understanding is uninterrupted, and it appears to awareness. The ability to ultimately achieve Buddhahood, that is the measure of generating attainment. So it is said. For example, like sharpening a blade, the empowerment actually generates the ability, that is, the meaning of abiding in oneself becomes manifest. Fifthly, the order is: First, the five essences, then the crown, vase, topknot, garland, armor, victory banner, umbrella, hand seal, and food. Furthermore, in the small commentary Bintartha, it says: In order to obtain the definite result, the five essences are given. In order to obtain the position of the Dharma king, the crown is given. In order to purify the imprints, the vase of the five mothers is shown. In order not to be confused about what is to be known, the Dharma topknot is given. The garland of dharani and samadhi flowers is placed. The cross armor that cannot be overcome by others is put on. In order to conquer the demons, the makara victory banner is given. The five hand seals that are insurmountable and indestructible are sealed. In order to eliminate the suffering of heat and cold, the protective umbrella covers.
English
B. Because of possessing the qualities of desire, food and drink are offered. Thus it is. Sixth, the procedure of empowerment is: Like this, each of the ten outer beneficial empowerments also has five each, namely: the mind lineage, the proclaimed words, the place of empowerment, the place of absorption, and the way in which power arises from whatever obscurations, along with aspiration prayers. These are known in detail in the empowerment ritual manual. The third is the place of empowerment, and the fourth is the place of absorption. From the 'Definite Determination': The place is both general and specific. The general empowerment is conferred on the body, while the specific is the essence, the head ornament, the vase, the umbrella and the diadem, the garland on the head, the armor on the body, the victory banner on the hand, and food and drink on the path of speech. The mudra is on the crown of the head or in the heart, the place of placement and the place of absorption. It is important to understand these things accordingly. Therefore, the place of absorption is absorbed into its own corresponding cause. Seventh is the fault and eighth is the merit. Generally, it is explained from below. In particular, in this case, the fault of not having obtained the beneficial empowerment is: From the 'Definite Determination': The fault is the obstruction of understanding, not hearing the Dharma. And, the merit of having obtained it is: One can listen to the provisional meaning outwardly. And, the merits are life, knowledge, happiness, etc., obtained in this life and the next. Thus it is said. Second, each of the five inner power empowerments also has: cause, condition, essence, result, order, fault, merit, called the eight meanings. Like this, showing with eight meanings is the same as before. First, in showing the cause, there are also two causes: the corresponding cause and the co-operative cause. First, the corresponding cause is: In the root of the two ears of the student, there is a tactile bindu that hears pleasant sounds, which is the corresponding cause of the hearing empowerment. Similarly, in the root of the heart, there is a tactile bindu of memory, which is the meditation empowerment; in the root of the hand, there is a tactile bindu that clarifies the actions of the hand, which is the activity empowerment; in the tactile bindu of the speech function of the tongue, which is the teaching empowerment; the five tactile bindus that clarify the actions of the four limbs, the head, and the five functions are: the corresponding cause of the Vajra King All-Embracing Empowerment. Moreover, in the ritual it says: The characteristics of the five actions such as teaching, through the mandala of the limbs and five senses, are able to control all actions, and the mandala of the winds, etc.
Chinese
五种坛城。心等所住之处即是坛城。语调是语的显现，不坏明点是自之本尊。是诸佛之本体。如是说。第二、共同之因是，具有灌顶物加持，此亦如《决定解》云：物是书函十字杵，轮鬘金刚铃，宝生不空广大照，本尊五部的加持。如是，嘎巴拉书函者，以宝生佛作加持。如是，鬘以任何本尊作加持。金刚十字杵以不空成就佛。轮、螺和拂三者以广大照佛。金刚铃以本尊五部作加持，或如《决定解》大者所说，以普贤父母作加持者，是内五力灌顶的共同之因。第二、缘也有四种，堪能授予内五力灌顶的弟子的因之缘是，舍弃容器的十六种过失，具有十六种功德，特别是具有能力灌顶的容器，具有为自利他利和二利而精进者，如《决定解》云：四缘之因是精进，具有能力是因之缘。又，能力之容器是自和他，做二利具有精进者。特别是显示是容器，具有十六种相是共同之义。如是。第二、主之缘是，如《决定解》所说，具有灌顶物加持，是主圆满支分的力量。如是。第三、无间缘是，无间是五种能力次第，观待因果而开悟。如是。第四、所缘缘是，是殊胜上师，所缘是具相具诀窍，具有加持之父。如是。第三、体性是，听灌顶等五种能力灌顶，体性是所听所修等，根支分处明。如是。第四、果是，以灌顶而实际生起能力，又是，获得之量是五种能力，自和他和二利，行修不间断是获得之量。如是。第五、次第是，首先是听的灌顶。
English
The five mandalas. The place where the heart and others reside is the mandala. The sound and tone are the manifestation of speech, and the indestructible bindu is one's own deity. It is the essence of all Buddhas. Thus it is said. Secondly, the cause of co-emergence is having the empowerment substances and blessings. As it is said in the 'Definite Understanding': 'Substances are books, crossed vajras, wheels, rosaries, vajras, bells, Ratnasambhava, Amoghasiddhi, Amitabha, and the blessings of the five families of deities.' Thus, the kapala with books is blessed by Ratnasambhava. Similarly, the rosary is blessed by whichever deity is appropriate. The crossed vajra is blessed by Amoghasiddhi. The wheel, conch, and whisk are blessed by Amitabha. The vajra bell is blessed by the five families of deities, or as stated in the greater 'Definite Understanding,' those blessed by Samantabhadra and Samantabhadri are the co-emergent cause of the five inner power empowerments. Secondly, among the four conditions, the causal condition for a disciple who is suitable to receive the five inner power empowerments is one who has abandoned the sixteen faults of a vessel and possesses sixteen qualities, especially one who possesses the vessel of power empowerment, and is diligent for the sake of self, others, and both. As it is said in the 'Definite Understanding': 'The cause of the four conditions is diligence, and having power is the condition of the cause.' And, 'The vessel of power is oneself and others, one who is diligent in doing both benefits. Especially, it is shown as a vessel, having sixteen signs is the general meaning.' Thus it is. Secondly, the condition of the lord is, as stated in the 'Definite Understanding,' having the empowerment substance and blessing, it is the power of the lord's complete limbs. Thus it is. Thirdly, the immediately preceding condition is, the immediately preceding is the sequence of five powers, depending on cause and effect, it opens understanding. Thus it is. Fourthly, the objective condition is, it is the noble guru, the object is having signs, having instructions, and the father who has blessings. Thus it is. Thirdly, the essence is, the five power empowerments such as listening empowerment, the essence is what is to be listened to, what is to be meditated on, etc., the root limbs are clear in their place. Thus it is. Fourthly, the result is, the actual arising of power through empowerment, and also, the measure of attainment is the five powers, benefit for oneself, others, and both, practice and meditation are uninterrupted, that is the measure of attainment. Thus it is. Fifthly, the sequence is, first is the listening empowerment.
Chinese
不可思议的光芒向十方放射。 圣众供养为了众生的利益而再次聚集，诸神融入后代的火光中，融入学生。 学生也融入光中，在黄色的光团中生起珍宝生，并将经书交到手中。 第二个是宣告词： “Trum。秘密……不做。” 在那里。 “Trum。秘密，大秘密，至上秘密是什么？” 因此，“Trum”是歌曲的开头。 秘密玛哈瑜伽，大秘密阿努瑜伽，至上秘密阿底瑜伽，通过生起次第和圆满次第的三种方式来展示，或者任何宗派。 从一切秘密中倾听。 因此，一旦获得了所有密宗教义和宗派的听闻授权，学生你必须倾听。 从对秘密意义的探究中。 因此，从用自己的智慧探究秘密的意义中。 不要说别的。 因此，在没有获得讲授授权之前，不要说或解释给别人听。 交付之处：将经书交到手中。 融入之处：将相应的因，两个耳朵的根部，声音的听觉，融入到触觉的明点中。 想到从前无法毫无阻碍地听闻一切内外经典，障碍已经消除，从今以后能够听闻的能力真实产生。 也要立下与此相应的誓愿。 第二，展示观修授权的意念传承： “清晰……清晰，放射，融入。” 在那里。 在清晰的轮涅盘宫中。 因此，为了使学生的记忆清晰，在心脉处生起金刚上师。 清晰明点的自性。 因此，使记忆清晰，脉中的精华聚集的明点或触觉的自性，非常清澈地存在，是观修授权的相应因。 从字母鬘的殊胜集合中。 因此，任何本尊的字母鬘的殊胜集合，双五雅十，以及四个吽……融入光中。 从种姓的坛城清晰，放射，融入中。 因此，任何本尊的种姓坛城，主要由父母尊主导的种姓小尊……学生也融入光中，从光团中生起本尊。
English
Inconceivable rays of light emanate in ten directions. The noble assembly offering, having served the purpose of sentient beings, reassembles, and the gods dissolve into the light of subsequent generations, merging into the student. The student also dissolves into light, generating Jewel Origin in a yellow mass of light, and hands over the scripture. The second is the proclamation: "Trum. Secret... Do not." It is there. "Trum. What is secret, great secret, supreme secret?" Therefore, "Trum" is the beginning of the song. Secret Mahāyoga, Great Secret Anuyoga, Supreme Secret Atiyoga, which are demonstrated through the three ways of generation and completion stages, or any school. Listen from all secrets. Therefore, once you, the student, have received the hearing empowerment for all tantric teachings and schools, you must listen. From the investigation of the meaning of secrecy. Therefore, from investigating the meaning of secrecy with one's own wisdom. Do not speak otherwise. Therefore, until you have received the empowerment to teach, do not speak or explain to others. Place of delivery: Handing over the scripture. Place of absorption: The corresponding cause is the root of the two ears, the hearing of sound, absorbed into the tactile bindu. Thinking that previously one could not hear all the outer and inner teachings without obstruction, the obscurations have been removed, and from now on the ability to hear has truly arisen. Also, make a corresponding aspiration. Second, the teaching of the mind-stream of meditation empowerment: "Clear... Clear, radiate, dissolve." It is there. In the clear wheel mandala palace. Therefore, in order to clarify the student's memory, generate the Vajra Master at the heart channel. The nature of the clear bindu. Therefore, clarifying memory, the essence of the channel gathered in the bindu or the nature of touch, existing very purely, is the corresponding cause of meditation empowerment. From the supreme collection of the garland of letters. Therefore, the supreme collection of the garland of letters of any yidam deity, double five ya ten, and four Hūṃ... dissolve into light. From the family's mandala clear, radiate, dissolve. Therefore, the family mandala of any yidam deity, the small family dominated by the main father and mother deities... the student also dissolves into light, from the mass of light arises the yidam.