English
The three empowerments are mixed and explained on one basis. Because the ultimate empowerment is to generate wisdom directly in the continuum, it does not depend on thought transmission or proclaimed words. So, when the secret empowerment is conferred first, it says in the "Seal of Wisdom and Means," because the mother's sun generates conventional bodhicitta, wisdom is increased by means; the father's moon generates ultimate bodhicitta, means is increased by wisdom, hence it is called the seal. Or, the wisdom mother is one who is qualified, twenty years old, has bathed three times, wears three ornaments, and has explained the three dharmas. Having increased bliss through the treatises of desire, she is blessed as the mother of the family. The means, the vajra master, has the pride of meditating on Samantabhadra or Akshobhya. He blesses the secret union of the father and mother, and encourages the signs of union. Through the four seals of Jaḥ (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎), Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班), Hoḥ (藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼), he plays in the indivisibility of means and wisdom. From this, the stream of clear seeds of bliss. It means that the clear, non-conceptual bliss-wisdom of the father, the drop of the moon bodhicitta, descends from the great bliss wheel at the head, the spinal cord, the stream of bodhicitta water that is clear as the seed collection of the letter Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), coils from the vajra path to the lotus. It means that the bodhicitta that arises from the secret vajra path of the father and coils in the lotus of the mother's space, clear as the collection of Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), is blessed as a mustard seed-sized Vajrasattva. This is the secret empowerment. There are three ways of empowering. From the tip, it means that the secret empowerment of means is conferred in the manner of a bull and a cow. The vajra master takes the bodhicitta from the mother's space with the tip of the secret vajra and places it on the disciple's tongue. Or, the secret empowerment of wisdom is conferred in the manner of a flower and a bee. The disciple sucks from the tip of the rich source of the mother's lotus and takes the bodhicitta onto the tongue. Or, the secret empowerment of the indivisibility of means and wisdom is conferred in the manner of a bird and a sparrow. The vajra master takes the bodhicitta from the mother's space with the tip of his tongue and places it on the disciple's tongue. And some...
Chinese
给予清净菩提心白色是方便的秘密灌顶，给予红色是智慧的秘密灌顶，混合给予二者是方便智慧二无别的秘密灌顶。 “融入”是指，总之，通过以上三种灌顶方式中的任何一种，将（甘露）置于弟子的舌头上。融入，是融入心间并进行灌顶。 “转变坛城”是指，灌顶物菩提心之明点，吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字的集合，变成芥子大小的金刚萨埵，这些融入弟子心间，净化心轮四根本脉上，使众生于六道轮回的种子，阿 (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) 惹 (藏文：ནྲྀ，梵文天城体：nṛ，梵文罗马拟音：nṛ，汉语字面意思：惹) 苏 (藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏) 扎 (藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：扎) 贝 (藏文：པྲེ，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：贝) 德 (藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：德) 二三，雅 (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅) 六，连同睡眠，显现为空乐智慧，譬如种子被烧焦就不会发芽一样，清净恶趣和轮回，从而在胜义无戏论的坛城中获得自在，即证悟胜义无生之真谛，这就是获得秘密灌顶。 此外，《灰烬续》中说： 不动佛父母的嬉戏， 快乐是秘密且不可见的， 是智慧方便之手印。 金刚智慧吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字的集合， 莲花智慧收摄盘绕， 芥子大小的金刚心， 从尖端到尖端给予， 自性法界坛城之， 连同睡眠的二三种子， 净化三恶趣， 无缘之心的五种智慧， 显现如烧焦的种子， 是不生的方便之呼吸。 如是说。 第二个是智慧本智的灌顶：智慧等，转变坛城。 如前一样，让弟子进入状态，将具相、年满十六岁、具有月亮菩提心的种姓之明妃观想为智慧母，交给作为方便之父的弟子，即观想为金刚萨埵。 弟子父母二人的空密交合，以交合之手印催促，以 扎 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎) 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 班 (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班) 霍 (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍) 四印，在方便智慧二无别中嬉戏，从中流出显现为空乐智慧菩提心明点吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字集合的甘露之流，这是上降之喜。 也就是从顶轮大乐轮降到喉轮是喜，降到心轮是胜喜。
English
Giving the white bodhicitta is the secret empowerment of skillful means. Giving the red is the secret empowerment of wisdom. Giving the mixture of the two is also considered the secret empowerment of the non-duality of skillful means and wisdom. "Immersing" means that, in short, the three methods of empowerment should be applied by placing (the nectar) on the disciple's tongue. Immersing means immersing it in the heart and bestowing empowerment. "Transforming the Mandala" means that the empowerment substance, the bindu of bodhicitta, the collection of the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), transforms into many Vajrasattvas the size of mustard seeds. As these dissolve into the disciple's heart, the seeds that cause beings to be born in the six realms, which reside in the four essential root veins of the heart's Dharma wheel—A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), Nṛ (藏文：ནྲྀ，梵文天城体：nṛ，梵文罗马拟音：nṛ，汉语字面意思：惹), Su (藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏), Tri (藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：扎), Pre (藏文：པྲེ，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：贝), Du (藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：德), the two and three, Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅) six, along with sleep—are purified. They manifest as bliss-wisdom, just as sprouts do not grow from burnt seeds. By purifying the lower realms and samsara, one gains mastery over the ultimate, non-elaborate mandala, realizing the ultimate truth of non-origination. This is the attainment of the secret empowerment. Furthermore, the Ash Tantra states: The play of the immovable father and mother, The bliss is secret and invisible, Is the mudra of wisdom and skillful means. By the Vajra wisdom, the collection of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllables, The lotus wisdom is gathered and coiled, The Vajra heart the size of a mustard seed, By giving from tip to tip, The seeds of the self-nature Dharmadhatu mandala, The two and three with sleep, Purifying the three bad migrations, The five wisdoms of the non-objective mind, Manifest like burnt seeds, Is the breath of skillful means of non-birth. Thus it is said. The second is the empowerment of wisdom-jnana: Wisdom, etc., transforming the mandala. As before, the wisdom consort, who is qualified, sixteen years old, possessing lunar bodhicitta, is visualized as the mother of the lineage and entrusted to the disciple, who is the father of skillful means, visualized as Vajrasattva. The secret space of the disciple's father and mother is blessed in union, and the signs of union are urged. With the four mudras, Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班), Ho (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍), playing in the non-duality of skillful means and wisdom, the stream of nectar that manifests as the bindu of bodhicitta, the collection of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllables, flows forth, which is the joy of descending. That is, joy descends from the crown chakra of great bliss to the throat chakra, and supreme joy descends to the heart chakra.
Chinese
在脐轮体验离喜。从金刚道产生的四喜达到极致，体验俱生喜。作为所依的菩提心明点停留在与佛母莲花接触的位置，佛母的明点与菩提心尖端相触，明点一半漏失一半未漏失。如闪电般存在，父母二人的密脉相互融合灌顶，烦恼于自处解脱。于世俗大乐的坛城中掌握自在，即是证悟世俗无灭的真谛。这是获得智慧之智慧灌顶。 此外，在《续部》中说：“此外还有应讲述的，是随行之手印。如甘露明点之路，十六分为一半一半的一个明点。相互以地之力量融合，是第二喜的自性。在第三智慧坛城中，显明显现而转变的声音，是自性光明坛城。” 如是说。 第三，无别大乐之灌顶是：智慧……坛城转变。 如是说。 如前一样，让已准备好的智慧母，具足相好，年满十二，显现为太阳菩提心种姓的佛母。方便之父，弟子具有金刚萨埵的慢心，父母二人的空密交替加持，以交替的姿势催动结合的表示。 以 ཛཿ（藏文，梵文Devanagari：जः，梵文罗马转写：jaḥ，汉语字面意思：降临）, ཧཱུཾ་（藏文，梵文Devanagari：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）, བཾ་（藏文，梵文Devanagari：वं，梵文罗马转写：vaṃ，汉语字面意思：വം）, ཧོཿ（藏文，梵文Devanagari：हः，梵文罗马转写：haḥ，汉语字面意思：吼）四手印，于方便智慧无二中嬉戏，父母二人的乐空智慧，菩提心明点显现为字母ཧཱུཾ་的字 समूह，以从秘密金刚道降下甘露之方便而降下。以抓住之方便而抓住，从金刚顶髻之宝瓶中，在佛母莲花根脉节处停驻，令其体验。 父母二人的四喜，即八喜同时味等，且每一个又各有四喜，父亲的十六喜，母亲的十六喜，以十六喜的差别而圆满了三十二妙相。父亲的十六喜每一个又都具有五种智慧之味，因此具有八十随好，且六种神通也将显现。 佛母莲花的根脉从卡姆卡的尖端一起。
English
In the navel, experience the joy of separation. When the four joys arise from the secret vajra path, experience the ultimate co-emergent joy. As the basis, the bindu of bodhicitta dwells in the place where it touches the lotus of the mother, and the sun of the mother meets the tip of the bodhicitta, so that the bindu is half lost and half not lost. Like lightning, the secret channels of the father and mother are blended together and empowered, so that the afflictions are liberated in their own place. Mastering the mandala of great bliss in the conventional truth is the realization of the conventional truth of non-cessation. This is the attainment of the empowerment of wisdom and knowledge. Furthermore, in the Tantra it is said: "Furthermore, there is something else to be said, which is the mudra that follows. Like the path of the nectar bindu, sixteen halves, half and half, one bindu. Intermingling with the power of the earth, is the nature of the second bliss. In the mandala of the third wisdom, the sound that arises from being clearly manifest is the mandala of self-luminous light." Thus it is said. Third, the empowerment of indivisible great bliss is: Wisdom... mandala transformation. As it is said. As before, let the wisdom mother who has been prepared, possessing good marks, be twelve years old, appearing as the mother of the sun-bodhicitta lineage. The father of means, the disciple, possesses the pride of Vajrasattva, the secret spaces of the father and mother are alternately blessed, and the signs of union are stimulated in an alternating manner. With the four mudras of ཛཿ（Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: Descend）, ཧཱུཾ་（Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum）, བཾ་（Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Vam）, ཧོཿ（Tibetan, Devanagari: हः, Romanized Sanskrit: haḥ, Literal Chinese meaning: Ho）, playing in the non-duality of means and wisdom, the bliss-wisdom of the father and mother, the bindu of bodhicitta appearing as the letter समूह of the letter ཧཱུཾ་, is lowered by the means of lowering the nectar from the secret vajra path. It is grasped by the means of grasping, and from the vase of the vajra crown, it is placed in the root node of the mother's lotus, causing it to be experienced. The four joys of the father and mother, that is, the eight joys, are equally tasted at the same time, and each of them has four joys, the sixteen joys of the father, the sixteen joys of the mother, and the thirty-two good marks are completed by the difference of the sixteen joys. Each of the sixteen joys of the father also has the taste of the five wisdoms, so it has eighty minor marks, and the six superknowledges will also appear. The roots of the mother's lotus are together from the tip of the kamuka.