Chinese
生喜乐的智慧自性，明点日月二者相合，以出入菩提心返回，即以返回之方便而返回，融入秘密金刚藏处。明点从金刚道向上返回，是下稳固之喜乐，即于脐间稳固之喜乐，于心间胜喜，于喉间离喜，于顶门稳固是俱生喜。仅此便圆满了十一普光明地，以此功德，明点遍布全身且稳固，不为轮回之过所染，是十二莲花地。一切分别念自显为身与智慧之坛城，故圆满了十三字轮大集会地，由此便能自在地于轮涅平等性之坛城中自在，证悟无别之真谛，是获得大乐之灌顶。这也是极稳固之灌顶。又，出自《灰之续》：此外还有应宣说者，金刚日是方便之因，蕴等具手印之集合，彼月清凉是智慧之本体，一时同味大明点，三十二相圆满具足，月之智慧五十六，妙相等无数，心识具有显现之识，心之边际出入具有神变之识，从处所返回融入之声，不染二边莲花者，从化身之所散布，四十有五等无边的一切，自性之中自明，十三称为字轮。如是而已。第七过患有三：未得秘密灌顶之过患是，不能自在地修习脉和明点，寿命短促，不闻方便道上门的法，不能成为后灌顶之法器。未得智慧智慧之灌顶的过患是，不能自在地依止明妃，不生起大乐光明，不能成为方便道下门之法的法器。未得无别大乐之灌顶的过患是，不能成为依靠方便道的圆满次第一切之法器，最终不能获得究竟之果的过患。第八功德是，与上述过患相反，出自《决断》：
English
The nature of wisdom of born joy, the bindu of sun and moon combine. Returning with the outgoing and incoming bodhicitta, that is, returning by the means of returning, and dissolving into the secret vajra abode. The bindu returns upwards through the vajra path, which is the joy of lower stability, that is, the joy of stability at the navel. Supreme joy at the heart. Joy without separation at the throat. Stability at the crown is the joy of being born together. From that point, the eleventh, the ground of all-pervading light, is perfected, and with that merit, the bindu pervades the entire body and is stable, so it is not defiled by the faults of samsara, and is the twelfth, the ground of the lotus-holder. All conceptualizations self-appear as the mandala of body and wisdom, so the thirteenth, the ground of the great assembly of the wheel of letters, is perfected. Therefore, one gains power in the mandala of the equality of samsara and nirvana. Realizing the truth of non-duality is obtaining the empowerment of great bliss. That is also the empowerment of extreme stability. Furthermore, from the Tantra of Ashes: Moreover, there is something else to be said. The vajra sun is the cause of means. Aggregates, etc., are endowed with a collection of mudras. That moon, the cooling one, is the actual wisdom. At one time, of equal taste, the great bindu. Thirty-two signs are perfectly complete. The wisdom of the moon is fifty-six. Marks and so forth are immeasurable. Mind and consciousness are endowed with manifest knowledge. The mind's limit, going and coming, is the knowledge of miraculous powers. The sound of returning and dissolving from the place. The lotus-holder, undefiled by the two extremes. By scattering from the place of emanation. Forty-five, etc., all are limitless. Self-illuminating in its own nature. The thirteenth is called the wheel of letters. That is all that appears. Seventh, the faults are three. The fault of not having received the secret empowerment is: one does not have power over meditating on the channels and bindus, one has a short life, one does not hear the Dharma of the upper gate of the path of means, and one is not a suitable vessel for the later empowerment. The fault of not having received the empowerment of wisdom and knowledge is: one does not have power over relying on a consort, the clear light of great bliss does not arise, and one is not a suitable vessel for the Dharma of the lower gate of the path of means. The fault of not having received the empowerment of non-dual great bliss is: one is not a suitable vessel for all the stages of completion that rely on the path of means, and ultimately one does not obtain the fault of the ultimate result. Eighth, the qualities are the opposite of the above faults. From the Certainty:
Chinese
过失转化为功德。如是说。第二，未灌顶的过失是：令上师欢喜……会变成。那里有说到。没有令上师欢喜。说到这里，光明疏中说了上师的六种类别，但这里主要指誓言灌顶的上师。对于那位上师，上等弟子没有以智慧和修行令其欢喜，中等弟子没有以信心和行为令其欢喜，下等弟子也没有以财物和侍奉令其欢喜，没有获得灌顶。说到这里，没有获得利益灌顶十种、能力灌顶五种、深奥灌顶三种。听闻等造作诸事。说到这里，听闻佛法、讲说佛法、成办事业、禅修等等，等等之中包括从坛城画线等等，金刚上师的一切事业造作诸事。没有果实且会毁灭。说到这里，今生也没有殊胜和共同的成就，来世也会因为擅自篡改甚深教言的过失而投生于三恶道。一切安乐果实都会毁灭，为了遣除那些过失，令上师欢喜并获得灌顶非常重要。第三，灌顶的功德是：从今时……成为主人。如是说。那里有说到。从今时起成为胜者的儿子。说到这里，从获得灌顶的此时起，成为三世胜者血统的儿子。没有一切恶趣。说到这里，来世没有投生于三恶道等等八无暇之处的痛苦。寿命长，安乐圆满。说到这里，此生也会寿命长，安乐圆满。成为天界解脱的主人。说到这里，来世也会因为获得利益灌顶的功德，在天界之中也能获得梵天、帝释天和千辐轮王等等天人和人间的圆满地位。获得能力灌顶的功德，会获得解脱道导师的善知识。获得深奥灌顶的功德，会成为一切种姓的主人金刚持。
English
Faults are transformed into virtues. Thus it is said. Second, the fault of not receiving empowerment is: Pleasing the teacher... will become. It is mentioned there. Without pleasing the teacher. Here, the Bright Commentary mentions six types of teachers, but here, the samaya empowerment teacher is mainly referred to. To that teacher, the best student does not please him with wisdom and practice, the intermediate student does not please him with faith and conduct, and the lowest student does not please him with wealth and service, without obtaining empowerments. Here, without obtaining the ten benefit empowerments, the five power empowerments, and the three profound empowerments. Listening and other compositions. Here, listening to the Dharma, teaching the Dharma, accomplishing activities, meditating, and so on, including drawing lines of the mandala, all the activities of the Vajra Master. There is no fruit and it will be destroyed. Here, there is no supreme and common accomplishment in this life, and in the next life, due to the fault of arbitrarily tampering with the profound teachings, one will be born in the three lower realms. All the fruits of happiness will be destroyed, so it is very important to please the lama and obtain empowerments in order to avert those faults. Third, the merit of empowerment is: From this time... become the master. Thus it is said. It is mentioned there. From this time onwards, the son of the Victorious One. Here, from this time of obtaining empowerment, one becomes the son who sustains the lineage of the Victorious Ones of the three times. There is no all the lower realms. Here, in the future, there is no suffering of being born in the three lower realms and all the eight states of unfreedom. Long life, happiness, and perfection. Here, in this life, there will be long life, happiness, and perfection. Become the master of heaven and liberation. Here, in the next life, due to the merit of obtaining the benefit empowerment, one will also obtain the perfect status of gods and humans such as Brahma, Indra, and the thousand-spoked wheel-turning king in heaven. The merit of obtaining the power empowerment will lead to obtaining a virtuous friend who is the guide to the path of liberation. The merit of obtaining the profound empowerment will make one the master of all lineages, Vajradhara.
Chinese
宣说如此，便会获得第六金刚持普贤王如来之果位，世尊如是向眷属们宣说。又如金刚次第中所说：任何以利益而作灌顶者，从今以后皆为诸佛之子。消除一切恶趣，成为高处解脱之主。于一切事业无有阻碍，能自在地成就一切悉地，必定成为伟大的自在者。现证天眼等神通后，以身及受用等，于持明地作圆满安立，结合无畏普贤王如来。母及妩媚女等，亦将获得加持。以遍知之自性智慧，与佛陀本体及受用无别。如是等等不可思议之功德，纵然宣说亦无法穷尽。如是宣说。第三是揭示章节之名称：秘密之……此乃第十章。如是等等存在于其中。秘密，意为难以理解；心要，意为精华汇聚；彼性，意为遣除他者；决定，意为远离怀疑。业，作为名称的基础而存在。灌顶之章节，此乃第十章。如是等等。对于三类根器，依次给予三种灌顶，以此来划分和界定经文的词句和意义，因此称为章节，其数量共有二十二个。这是指向上计数的第十个章节的意义。秘密心要彼性决定续的关联解释，即阐明续部意义的明灯如意宝，其中对第十章的经文意义进行了详细解释。 现在将第十一章和第十二章合并讲解。如果从法类划分的角度来看，对于上等根器，从基、道、果三个法类来说，三者全部阐述；在道方面，从方便道和解脱道两种道路来说，两者全部阐述；从三种特征来说，三者全部阐述；从四种显现来说，四者仅略微提及；主要阐述道之显现和果位善逝之显现。对于中等根器，从五个法类来说，阐述续部的意义。其中，从十个法类来说，整个经文阐述了坛城和修法，顺便阐述了见解。通过“以吽字认知而善加运用”一句，阐述了行持。阐述了结合解脱的供养。阐述了顶礼和三摩地。对于下等根器，从十个法类来说，阐述了自性见解，
English
It is declared that one will attain the state of the sixth Victorious One, Samantabhadra. The Teacher thus spoke to the assembly. Furthermore, in the Vajra Sequence, it says: 'Whoever is empowered with benefit, from this time forward will be a child of the Victorious Ones. All bad migrations will be eliminated, and they will become the master of high liberation. They will be unimpeded in all actions and will have power over all siddhis. They will surely become great lords. Having manifested divine sight and so forth, with body and realm of experience, from the consecration on the Vidyadhara ground, they will be united with fearless Samantabhadra. Mothers and seductive women, and so forth, will be blessed by that very one. With the self-awareness of the all-knowing, the Buddha himself and the realm of experience are one. These and other inconceivable qualities, even if spoken of, will not be exhausted.' Thus it is said. Third is the indication of the chapter's name: 'Secret...' This is the tenth chapter. This is what is there. 'Secret' means difficult to understand; 'Essence' means essence gathered; 'Thatness' means eliminating others; 'Certainty' means free from doubt. 'Action' exists as the basis of the name. 'The chapter of bestowing empowerment,' this is the tenth chapter. Thus, for the three types of vessels, the three empowerments are bestowed in sequence. The words and meanings of the scriptures are divided into sections and categories, and boundaries are established, hence it is called a chapter, of which there are twenty-two. This refers to the meaning of the tenth chapter in the upward count. The related explanation of the Secret Essence Thatness Certainty Tantra, which is the lamp that clarifies the meaning of the Tantra, the wish-fulfilling jewel, explains in detail the meaning of the tenth chapter. Now, this explanation combines the eleventh and twelfth chapters. If we consider it from the perspective of identifying the Dharma categories, for the superior intellect, from the three Dharma categories of ground, path, and result, all three are shown. On the path, from the two paths of means and liberation, both are shown. From the three characteristics, all three are shown. From the four appearances, only a glimpse of all four is shown. The appearance of the path and the appearance of the Sugata result are mainly shown. For the intermediate intellect, from the five Dharma categories, the meaning of the Tantra is shown. Among them, from the ten, the entire text shows the mandala and practice of the assembly. Incidentally, it shows the view. By 'If one knows with HUM and applies it well,' it shows the conduct. It shows the offering of union and liberation. It shows prostration and samadhi. For the inferior intellect, from the ten Dharma categories, it shows the view of self-nature.
Chinese
口诀教授。交界处投掷和收集。量度经论的各种显示。此外，通过三种共同行为来显示。像这样显示的第十一章和第十二章结合起来显示会供轮，这有三个意义：讲述的传记和历史结合起来显示，两个正文结合起来显示会供轮，两个章节的名称结合起来显示。第一，讲述的传记和历史结合起来显示，即：然后，如来大喜乐……讲述了这个。然后，如来……讲述了这个。那里有这样的话。因为“然后”表示第九品简要显示了会供轮，而这里详细显示，所以用“然后”。或者，第九品进入坛城，第十品显示灌顶，因此第十一章和第十二章结合起来显示会供轮，所以用“然后”来连接上下文。“如来大喜乐”这句话意义相同。“幻化网之王转变”的等持者入定后，特别讲述了这个。因此，幻化所象征的是智慧母，幻化所象征的是方便父，网所象征的是本尊父母。在方便和智慧结合之时，具备五种会供轮的享用，所以是王。所有分别念都转变为本尊和本尊母，像这样显示意义的等持或意念显现，因此入定，为了讲述下面出现的会供轮的意义而特别讲述了这个。以及“然后，如来大喜乐”这句话意义相同。“游戏的云彩完全展现”，因此，自性心不确定，显现五种受用等各种事物，令人愉悦和满足，所以是智慧的游戏，那些事物多寡的程度如云彩般完全展现，入于庄严布置的等持，为了特别讲述这个，因此，为了成就轮回和涅槃无二，以美丽作为庄严，那些布置成多种多样的等持，显现了意念。