Chinese
处所。 莲花眼也片刻舒展。 佩戴珍宝佛之顶饰。 以各种饰品庄严。 背后如光芒般， 无垢之月轮最殊胜。 从阿字中真实生起， 之后完全结合。 珍宝佛于三界中， 无有能与此珍宝比者。 是诸佛之珍宝， 因此称为殊胜顶饰。 之后进行加持，结金刚手印，于心间、眉间、喉间及顶门等处加持，以欢喜之慈悲进行加持。 其手印为：结金刚拳， 食指为拇指之主。 右手以拇指作标志， 放入嘴中并束紧。 乃大乐光辉之金刚。 如是宣说。 亦以金刚舞姿结手印。 之后又以金刚手印加持为金刚持，其手印为： 善结欢喜之金刚， 置于中脉结内。 拇指小指互相交错， 修作金刚之手印。 以此结印作加持， 即成殊胜金刚持。 以此如理如实地， 为具慧者作灌顶。 系紧悬挂之丝带， 从容不迫地解开。 做成如悬挂丝带之状， 以掌心固定。 念诵：嗡 阿毗ಷིཉྩ་弥（藏文：ༀ་ཨ་བྷི་ཥིཉྩ་མི་，梵文天城体：ॐ अभिषिञ्च मी，梵文罗马拟音：oṃ abhiṣiñca mī，汉语字面意思：嗡，灌顶，我）。此乃自部灌顶之加持次第。 之后以五种珍宝手印，以法之手印，用五部之顶饰作灌顶，即： 佛宝手印是： 拇指作菩萨跏趺坐， 两食指之指尖弯曲， 两中指并合， 其余作金刚合掌。 于顶门及额头， 以及两个面颊上， 诸佛之殊胜珍宝， 以顶饰完全庄严。 以顶饰系紧后， 从容不迫地解开。 如悬挂丝带之末端， 做成后以掌心固定。 念诵：嗡 布达 惹那 阿毗ಷེ་ཀེ་ 汝汝 斯布汝 扎拉（藏文：ༀ་བུདྡྷ་རཏྣ་ཨ་བྷི་ཥ་ཀེ་རུ་རུ་སྤུ་རུ་ཛྭ，梵文天城体：ॐ बुद्ध रत्न अभिषेके रु रु स्पुरु ज्व，梵文罗马拟音：oṃ buddha ratna abhiṣeke ru ru sphuru jva，汉语字面意思：嗡，佛，宝，灌顶，汝汝，光芒，照耀）。
English
Location. The lotus eyes also expand for a moment. Wears the precious Buddha crown. Adorned with various ornaments. Behind, like light, The immaculate and supreme mandala of the moon. Generate correctly from the letter A, Then combine completely. In the three realms, the precious Buddha, There is no other precious one equal to it. The precious one of all Buddhas, Therefore, it is called the supreme crown. Then, bless it. Bind the vajra mudra. By blessing the heart, eyebrows, throat, and crown, bless it with joyful compassion. The mudra for that is: Having made the vajra fist, The index finger is the master of the thumb. The right hand uses the thumb as a sign, Put it in the mouth and tighten it. It is the vajra of great bliss and glory. Thus it is said. Also, make the mudra with the vajra dance. Then, again, bless to be the vajra holder with the vajra mudra. The mudra for that is: Having well bound the joyful vajra, Place it inside the bound central channel. The thumb and little finger are crossed together, Accomplish the vajra mudra. If you bless with that binding, You will become the supreme vajra holder. With this, according to what is appropriate, Give empowerment to the intelligent one. Tie the hanging silk ribbon, Unravel it from the edge with grace. Having made it like a hanging silk ribbon, Secure it with the palms. Say: Hūṃ abhiṣiñca mī (Tibetan: ༀ་ཨ་བྷི་ཥིཉྩ་མི་，Devanagari: ॐ अभिषिञ्च मी，Romanized Sanskrit: oṃ abhiṣiñca mī，Literal meaning: Om, anoint, me). This is the order of blessing for empowering one's own lineage. Then, empower with the five types of precious mudras, with the Dharma mudra, with the crowns of the five families, that is: The Buddha precious mudra is: The thumb makes the bodhisattva posture, The tips of the two index fingers are bent, The two middle fingers are joined together, The rest is the vajra añjali. On the crown and the forehead, And especially on the two cheeks, The supreme precious one of all Buddhas, Adorn completely with the crown. After tying with the crown, Unravel it from the edge with grace. Like the end of a hanging silk ribbon, Having done that, secure it with the palms. Say: Oṃ buddha ratna abhiṣeke ru ru sphuru jva (Tibetan: ༀ་བུདྡྷ་རཏྣ་ཨ་བྷི་ཥ་ཀེ་རུ་རུ་སྤུ་རུ་ཛྭ，Devanagari: ॐ बुद्ध रत्न अभिषेके रु रु स्पुरु ज्व，Romanized Sanskrit: oṃ buddha ratna abhiṣeke ru ru sphuru jva，Literal meaning: Om, Buddha, Jewel, Consecration, Ru Ru, Shine, Illuminate).
English
La tistha buddha lochani sarva artha sadhana abhiṣiñca mam svāhā. This is the empowerment of the Buddha Jewel. The extremely joyful mudra of the Vajra Jewel, empower as before. Oṃ vajra ratna abhiṣeke heri miri dti ni śriye abhiṣiñca mam svāhā. This is the empowerment of the Vajra Jewel. The mudra of the Lotus Jewel is, lowering the tip of the middle finger from the Buddha Jewel. Oṃ padma ratna abhiṣeke tāre tuttāre ture abhiṣiñca mam svāhā. This is the empowerment of the Lotus Jewel. With the Jewel Jewel, the vajra palms are joined together, the two hands are combined with the jewel, combined as appropriate, the tips of the four fingers of the thumb and index finger. Oṃ ratna ratna abhiṣeke traṃ traṃ ba ba ṭa ṭa ṭa ṭa tra ta abhiṣiñca māṃ svāhā. This is the empowerment of the Jewel Jewel. With the Karma Jewel, the vajra palms are tightly clasped, the tips of the index fingers are slightly bent, the thumbs are in the heroic lotus posture, and the rest are released like light. Oṃ karma abhiṣeke hi hi hi hi śri vajra padma baḍa ba mukhe abhiṣiñca māṃ svāhā. This is the empowerment of the Karma Jewel. These mudras are here, the vajra mudra on the forehead, the jewel cushion on the right, the lotus especially, the karma cushion placed on the left for empowerment. When the mudra of one's own family is the main one, empower by placing it in its own place as stated in the tantra. These mudras are also in the general yoga tantra, know that they are the characteristics of forming the great mudra mentioned in the mantra mandala. Having thus empowered oneself, one should put on armor, placing the vajra eight on the neck, reciting: Oṃ vajra kavacāya aṃ haṃ baṃ aṃ. Having said this, separate the bond into two, extend the index fingers, facing each other, throwing from the heart to the crown of the head in a knot-like manner, reciting: Oṃ hūṃ kavacāya māṃ hūṃ. Reciting this mantra three times, it will never be separated by anything. The sequence of accomplishing the great mudra of oneself is complete. After that, the consorts should also be practiced, as shown above, in the center of the gathering.
Chinese
应当供养。金刚萨埵大乐善妙吉祥您是我的主尊。请赐予我修持的证悟。一切如来之自性，安乐空行幻化种种安乐之胜妙。调伏众生之种种根器，祈请您赐予我成就。阿拉拉霍。祈请您展示如来之种种结合之舞姿。 扎 吽 邦 霍。 唉！大乐双运之乐。祈请您显现种种化现。阿拉拉霍。祈请您摄受一切如来之种种幻化空行母弟子。以从“玛”和“札”所生的眼睛，观想虚空之中，如来们如芝麻荚般充满。以金刚铁钩束缚，念诵“扎 吽 邦 霍”，为了供养自己的本尊，将彼等融入自己的心间。之后，如何以结合之方式，行结合欢喜之嬉戏，以四种结合之方式，平等安住而行。若未行一切供养之结合，则结手印并供养。自己观想为本尊之体性，以彼等供养而观想。以敲击和舞蹈，伴随喜乐和安乐，以歌等具味之物，大乐善妙您。以贪欲如所欲般贪着。 扎 吽 邦 霍。 世尊请享用，并以具足一切供养仪轨等之结合而供养。 扎 吽 邦 霍。 噜札 斯玛 札 札 札 呼噜呼噜 钵啰悉地 嘎尼 杜囊 吽 荡 札给 吽。 匝 呼噜呼噜 阿啦啦啦霍。 咻达 斯雅 达 达日 萨雅 萨尔瓦 札给札 额札 额札 额札 札 额札 额额札 额札 额札 额札 霍札 给给 吽 匝 呼噜呼噜 阿啦啦啦霍。 噜札 玛札 拍手迅速。 世尊大乐金刚萨埵，以此供养一切。 札 给给札 给给札 给给札 给给札 给给札 给给札 给给札。 以续部敲击。 嗡 嗡 嗡。 吽 吽 吽。 邦 邦 邦。 荡 荡 荡。 以三昧耶敲击。乃是为劝请世尊之身语意，三昧耶之三秘密结合。彼等之敲击，以手印唱诵，亦以此夏札和提瓦达之音结合。
English
Should be offered. Vajrasattva, great bliss, auspicious and glorious, you are my lord. Please grant me realization in practice. The essence of all Tathagatas, bliss, dakini, various illusions, the supreme of bliss. Subduing the various dispositions of beings, please grant me accomplishment. Ala la ho. Please show the various dances of union of the Tathagatas. JAH HUM BAM HOH. Alas! Bliss, supreme bliss, union. Please manifest various emanations. Ala la ho. Please take the dakini disciples of all the various illusions of the Tathagatas. With the eyes born from "Ma" and "Ta", contemplate the Tathagatas filling the surface of the sky like sesame pods. Binding with a vajra hook, reciting "JAH HUM BAM HOH", for the sake of offering to one's own deity, insert them into one's own heart. Then, how to engage in union, to play the play of union and joy, in the manner of the four unions, abide equally and act. If all offerings are not combined, then make hand gestures and offer. Contemplate oneself as the essence of the deity, and contemplate offering with them. With striking and dancing, accompanied by joy and bliss, with things that have taste such as songs, great bliss, auspicious you. With desire, desiring as desired. JAH HUM BAM HOH. Bhagavan, please accept, and offer with the union that possesses all the rituals of offerings and so on. JAH HUM BAM HOH. Ru ta sma ra ta ra ta hulu hulu prasiddha ka ni du nam hum dhang takki hum. Dza hulu hulu ala la la hoh. Shuddha sya dha da ri sha ya sarva ta ke ta ghe ta ghe ta ghe ta ta ghe ta ghe ghe ta ghe ta ghe ta ho ta kki hum dza hulu hulu ala la la hoh. Ru ta ma ta clapping hands quickly. Bhagavan, great bliss, Vajrasattva, offer all these offerings. Ta ghe ghe ta ghe ghe ta ghe ghe ta ghe ghe ta ghe ghe ta ghe ghe ta ghe ghe ta. Striking with the tantra. Om Om Om. Hum Hum Hum. Bam Bam Bam. Dam Dam Dam. Striking with the three samayas. It is the three secret unions of the samayas to urge the body, speech, and mind of the Bhagavan. The striking of these, chanting with hand gestures, also combining with this sound of Sharja and Dheva.
Chinese
以具有（吽）等声音的自性来激励。之后，以众多喜悦的莲花清净的供养来随之供养，请使最为恒常的瑜伽士成就安乐。唉！至上安乐的誓言自性，至上安乐的瑜伽，极其瑜伽，幸运者获得殊胜。享用自己的无瑕誓言，恒常享用，享用吧！ 唉！至上秘密的主尊，因为是自己的誓言，所以是极其秘密的殊胜天女们。明晰地知晓调伏众生相续的各种方法。所有誓言的本体，稳固的要义，一切的主宰，瑜伽安乐，空行幻化，吽！ 唉！圣者，恒常的大成就，请极力成办并示现。 ཛཿཧཱུཾ་བཾ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 唉玛！至上安乐，请降临，请幻化。请享用，阿拉拉 ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 所有如来，空行幻化的各种化身，祈请摄受这些弟子。这是调动薄伽梵的身、语、意安乐的方法。以左右手，以优雅的姿态舞蹈，左手无名指与拇指相合，右手持三瓣旗。以此手印加持时，与一切佛陀真实相应，一切获得殊胜大成就，大自在极力成就。以舍弃之姿，大大地收拢，转换后置于右脸颊和顶髻之间，以舞蹈的降落方式，以一切装束极力变换，供养一切供品。有时显现为无垢明月般美丽的形象，有时显现为极其恐怖的亿万太阳，以九倍光芒的殊胜光芒而令人畏惧，有时显现为光彩美好，威严盛大，安乐寂静，具有胜利者的形象，有时显现为使一切众生平等安住的形象，具有殊胜的语言。为了成就金刚萨埵，调伏一切善巧者，从一切安乐之最胜中，阿拉尔，使一切平等结合得以成就。 རུ་ཊ་མ་ཊ་ཨ་ལ་ལ་ལ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以多种方式调伏的姿态，舞蹈大师以舞蹈来展现，誓言舞蹈的自在者，请成为佛陀舞者。ཨ་ལ་ལ་ལ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 多种安乐之最胜，极力舞蹈。
English
May the self-nature of sounds such as Hūṃ inspire. Afterwards, with the pure offerings of many joyful lotuses, having made offerings accordingly, please make the supremely constant yogi accomplish bliss. Alas! The very essence of the supreme bliss vow, the supreme bliss yoga, extremely yoga, fortunate ones have attained the supreme. Enjoy your own flawless vow, constantly enjoy, enjoy! Alas! Supreme lord of secrets, because it is your own vow, therefore, they are the supreme, most secret goddesses. Clearly know how to tame the various streams of beings. The essence of all vows, the stable meaning, the master of all, yoga bliss, ḍākinī illusion, Hūṃ! Alas! Holy one, constant great accomplishment, please diligently accomplish and show. Jaḥ Hūṃ Vaṃ Hoḥ! Alas, supreme bliss, please descend, please emanate. Please enjoy, alala ho! Of all the Tathāgatas, of the various illusions of the ḍākinīs, please accept these disciples. This is how to inspire the body, speech, and mind bliss of the Bhagavan. With the right and left hands, dancing in a graceful manner, the left ring finger joins the thumb, the right hand holds a three-petaled banner. When this mudra is applied, one truly unites with all the Buddhas, all attain supreme great accomplishment, great power is diligently accomplished. In the manner of abandoning that very thing, greatly gathering it loosely, transforming it and placing it between the right cheek and the crown of the head, with the manner of lowering the dance loosely, transforming greatly with all adornments, offering all offerings. Sometimes it appears as an image beautiful with the stainless, empty moon. Sometimes it appears as a billion extremely terrifying suns, frightening with the supreme rays of nine times the light. Sometimes it appears as a glorious, magnificent, blissful, and peaceful image of the victorious one. Sometimes it appears as an image that equally places all beings, possessing supreme speech. In order to accomplish Vajrasattva, taming all skillful ones, from all the best of bliss, aral, may all equal union be accomplished. Ruṭa maṭa alala la ho! In the manner of taming in many ways, the master of dance performs the dance, the lord of the vow dance, please be the Buddha dancer. Alala la ho! The best of many blisses, dance exceedingly.