Chinese
与一切佛陀结合的空行母幻化大乐之最续的注释。 与一切佛陀结合的空行母幻化大乐之最续的注释。 与一切佛陀结合的空行母幻化大乐之最续的注释完毕。从洛扎尼德寺获得的噶玛巴夏玛仁波切曲扎的手稿中抄录。顶礼一切佛陀的真实自性，一切众生的唯一怙主，大乐金刚萨埵，之后我将解释此续。世尊自生唯一者，与一切佛陀结合，空行母幻化大乐之最，那是何者，是怎样的，如何修持？其威力又是如何？其他各种各样的幻化，又是哪些，是怎样的？同样地，为了自身利益所修持的业，仅仅通过对此的阐述，就想完整地概括此论的意义。如何修持的仪轨，实际上有三种和六种。然而，根据所化众生的不同，有一二三，也有六九。这些是此论中所有方便仪轨的概括。其中，实际的方便是手印，二有三六二十八。那些是什么，是谁的？应该在哪里结合？因此，这是手印续，被称为手印仪轨。通过这些，应该了解此论的详细分类。详细分类是广大的论典。其中，此吉祥与一切佛陀结合的空行母幻化大乐之最续的所化众生，也有喜欢概括、喜欢分类、喜欢详细解释的差别，共有三种。其中，喜欢概括的补特伽罗们是，世尊与一切佛陀结合的空行母幻化大乐之最的自性是什么？其特征和形态是如何存在的？以何种仪轨，如何取悦和修持？从完全取悦和成就中，威力与功德的形态
English
A commentary on the tantra called "The Supreme Bliss of Illusion, the Dakini United with All Buddhas." A commentary on the tantra called "The Supreme Bliss of Illusion, the Dakini United with All Buddhas." A commentary on the tantra called "The Supreme Bliss of Illusion, the Dakini United with All Buddhas" is complete. Copied from the manuscript of Karma pa Zhwa dmar Rinpoche Chos grags, obtained from Lhodrak Nyisde Monastery. I prostrate to the actual nature of all Buddhas, the sole protector of all beings, the Great Bliss Vajrasattva, and then I wish to explain this tantra. The Bhagavan, the self-born one, the union of all Buddhas, the Dakini, the supreme bliss of illusion, what is it, what is it like, how is it practiced? What is its power like? Also, what are the various kinds of emanations, and what are they like? Similarly, what deeds are accomplished for one's own benefit? By merely explaining this, I wish to summarize the meaning of this treatise completely. The ritual of how to practice is actually three and six kinds. However, according to the differences of those to be tamed, there are one, two, three, six, and nine. These are all the means of practice summarized in this treatise. Among them, the actual means is the mudra, two have three, six, and twenty-eight. What are they, and whose are they? Where should they be joined? Therefore, this is the mudra tantra, known as the mudra ritual. Through these, one should understand the detailed classification of this treatise. Detailed classification is an extensive treatise. Among them, the beings to be tamed by this glorious tantra called "The Supreme Bliss of Illusion, the Dakini United with All Buddhas," also have three kinds of differences: those who like to summarize, those who like to classify, and those who like to explain in detail. Among them, those individuals who like to summarize are: What is the nature of the Bhagavan, the Dakini, the supreme bliss of illusion, the union of all Buddhas? How do its characteristics and forms exist? With what ritual, how does one please and practice? From complete pleasing and accomplishment, the forms of power and qualities
Chinese
将会成就和出现什么样的结果呢？另外，吉祥金刚萨埵大乐，以调伏众生的力量，如何显现各种化身，又是哪些化身呢？在哪些化身中，那些化身的特征或形态会是怎样的呢？那么，为了使那些化身坛城欢喜，通过何种仪轨使其欢喜并进行修持，会成就各自目的事业的什么果呢？这些七个问题的答案，仅仅通过随之指示，就能理解首尾的意义。因此，应当随之指示答案。世尊自生唯一与一切佛陀平等结合的空行幻化大乐，此之自性是：从最初就现证圆满成佛，没有最后的终结，不会改变，三世一切佛陀的无二菩提心之自性，存在于动与不动的一切事物之自性中，那就是此之自性。那么，其特征或形态如何安住呢？以三种形态的自性，如下：如所指示的自性，安住在完全清净的大乐之特征中；完全清净的自在身，具有无始无终，恒常如现在出现般的特征；圆满正等觉佛陀们和菩萨、声闻、独觉，以及动与不动的总集一切事物的形象，具有在一切处显现各种化身的特征而安住；空行母大乐的外内坛城中，具有恒常享受大乐之相的形态而安住。那么，使其完全欢喜的方法仪轨也有三种，即：极其无戏论的仪轨、无戏论的仪轨、有戏论的仪轨。那么，完全修持它会产生什么样的力量和功德呢？如下，它的成就就是：使吉祥金刚萨埵欢喜。
English
What kind of results will be accomplished and arise? Furthermore, how does the glorious Vajrasattva Great Bliss manifest various kinds of emanations through the power of taming beings, and what are those emanations? In which emanations, what will be the characteristics or forms of those emanations? Then, in order to please those emanation mandalas, by what ritual are they pleased and practiced, and what fruits of the activities of their respective purposes will be accomplished? These seven questions, just by indicating the answers accordingly, one will understand the meaning from beginning to end. Therefore, the answers should be indicated accordingly. The self-existent solitary Bhagavan, united equally with all Buddhas, the Dakini Illusion Great Bliss, the essence of this is: from the very beginning, manifestly and completely enlightened, without a final end, without change, the nature of the non-dual Bodhicitta of all Buddhas of the three times, abiding as the nature of all things, moving and unmoving, that is its very essence. So, how does its characteristic or form abide? In the nature of three aspects, as follows: As indicated, by its nature, it abides in the characteristic of great bliss that is completely pure; the completely pure empowerment body, having the characteristic of being eternal without beginning or end, constantly appearing as if it were now; the perfect and complete Buddhas, Bodhisattvas, Shravakas, Pratyekabuddhas, and the forms of all things, moving and unmoving, gathered together, abiding with the characteristic of manifesting various emanations everywhere; in the outer and inner mandalas of the Dakini Great Bliss, abiding in the form of constantly enjoying great bliss. So, the methods and rituals for making it completely pleased are also of three kinds: the extremely non-elaborate ritual, the non-elaborate ritual, and the elaborate ritual. So, what kind of power and qualities will arise from completely practicing it? As follows, its accomplishment is: pleasing the glorious Vajrasattva.
Chinese
从而，享用所有佛陀的光荣，以及大自在天和梵天等所有世间自在的光荣，总集所有各种各样的殊胜善妙，成为一切殊胜成就的主人。如是，通过对所提四种问题的回答的阐释，将阐释此论典第四品以上的意义。例如，世尊与所有佛陀平等结合的空行母幻化妙乐之最，此空行母的自性和以何种形态安住的三种形态的阐释，以及如何修持的仪轨的三种形态的阐释，这些都按照已阐释的次第，总集了此论典的前三品。通过对她进行完全的悦意和修持，阐释了将会成就何种神力和功德，因此，此处总集了第四品。现在，将随后阐释对她的幻化如何显现的三个问题的回答。其中，吉祥金刚萨埵是所有幻化的主人，这在大多数瑜伽续部中广为人知。那么，在此，她的幻化是什么呢？虽然所化有情众生的习气和意念界限的差别所产生的幻化也是无边的，但如果简要归纳，则是六种自性。例如，吉祥金刚萨埵幻化为大乐大坛城，幻化为吉祥遍照如来坛城，幻化为吉祥金刚持嘿汝嘎坛城，幻化为吉祥莲花舞自在或坛城，幻化为吉祥金刚日轮坛城，幻化为吉祥马王坛城。那么，这些幻化的特征或形态将如何显现呢？对此的回答是，通过先前故事的印契来了解。如是，对于显现出如此幻化的坛城，通过何种仪轨进行悦意和修持呢？
English
Thus, one enjoys the glory of all Buddhas, and becomes the master of all supreme accomplishments, gathering all kinds of excellent virtues, enjoying the glory of all worldly masters such as the great Ishvara and Brahma. Thus, by explaining the answers to the four questions asked, it will be explained up to the fourth chapter of this treatise. For example, the Dakini Illusion Supreme Bliss, who is united equally with all Buddhas, the Blessed One, her own nature, and the nature of how she abides in three forms, and the nature of how to accomplish her, which is explained in three forms of rituals, all these summarize the first three chapters of this treatise in the order as explained. By completely pleasing and accomplishing her, it is explained what kind of power and qualities will be accomplished, therefore, the fourth chapter is summarized here. Now, the answers to the three questions of how her transformations appear will be explained subsequently. Among them, the glorious Vajrasattva is said to be the master of all transformations, as is widely known in most yoga tantras. So, what are her transformations here? Although the transformations arising from the predispositions and differences in the mental realms of the beings to be tamed are also limitless, if summarized briefly, they are of six kinds. For example, the glorious Vajrasattva transforms into the great mandala of great bliss, transforms into the mandala of the glorious Vairochana, transforms into the mandala of the glorious Vajradhara Heruka, transforms into the mandala of the glorious Padmanarteshvara, or the mandala, transforms into the mandala of the glorious Vajra Sun, and transforms into the mandala of the glorious Hayagriva. So, what kind of characteristics or forms will these transformations appear in? The answer to this is to be known from the mudra of the previous story. Thus, for those mandalas that have appeared as such transformations, by what kind of ritual are they pleased and
Chinese
如果通过修习，各自的业的果报会成就什么样呢？对此，修习这些的方法仪轨就在这里面。每日或者每月，或者同样每年，如实加持之后，就做佛陀胜乐金刚的瑜伽。所有界（梵文：dhātu）的自性，以及同样从生命和脉中生起，在自己的本尊的仪轨中，很好地修习手印。依靠任何坛城，以各种手印的供养，如果对所有弟子众做那样的供养，就能修成。如是说，这已经概括无余地显示了。对此，方法的仪轨也是五种自性，空行母幻化，种种幻化是方法的正行，以及成为它的支分和助伴的轮幻化，供养幻化，手印幻化，以及手印幻化全部汇集。这些就汇集了所有幻化的方法的仪轨。这些各自的意义的业的果报会成就什么样呢？此时，经中没有单独显示，因为手印各自的业的场合和之前显示的内容也包括在内，因此这里是随后显示了三种问题的回答。因此，要知道这六种幻化依次汇集了这部经的第五品以下的内容。现在为了喜欢调伏对象的补特伽罗的种种分类的人们，显示如何修习的种种分类，也就是以本体而宣说的是，如之前显示的那样，以所显示的吉祥金刚萨埵的特征或者形象如何安住的三种形象的加持，分开了三种修习的方法，以及以幻化的大坛城六种形象的加持，修习的仪轨也是六种，然而由于调伏对象的补特伽罗的加持，修习它的方法也变成多种。像这样，这部经的首尾也以调伏对象的补特伽罗的见解和意乐相同而汇集的眷属的大的坛城，属于一个坛城的这些人，也应该同时修习。
English
If, through practice, what kind of result of each person's karma will be accomplished? Regarding this, the method and ritual for practicing these are within this itself. Daily or monthly, or likewise yearly, after truly blessing, one should perform the yoga of the Buddha Supreme Bliss. All the nature of the elements (Sanskrit: dhātu), and likewise arising from life and channels, in the ritual of one's own deity, one should thoroughly practice the mudras. Relying on whichever mandala, with offerings of various mudras, if one makes such offerings to all the assembly of disciples, then it will be accomplished. As it is said, this has comprehensively shown everything without omission. Regarding this, the method ritual is also of five natures: the illusory ḍākinī, various transformations are the main practice of the method, and the wheel transformation that becomes its branch and companion, offering transformation, mudra transformation, and the complete collection of mudra transformations. These gather all the method rituals of the transformations. What kind of result of the karma of these respective meanings will be accomplished? At this time, it is not shown separately in the scripture, because the occasions of the respective karmas of the mudras and what was shown before are also included, therefore here, the answers to the three questions are subsequently shown. Therefore, know that these six transformations sequentially gather the contents from the fifth chapter onwards of this scripture. Now, for those who delight in the various divisions of the individuals to be tamed, the various divisions of how to practice are shown, that is, what is spoken of as the essence is, as shown before, with the blessing of the characteristics or forms of the glorious Vajrasattva as shown, the three forms of how it abides, separating the three methods of practice, and with the blessing of the six forms of the great mandala of transformation, the ritual of practice is also sixfold, however, due to the blessing of the individuals to be tamed, the method of practicing it also becomes various. Like this, the beginning and end of this scripture also, with the individuals to be tamed having the same view and intention, the great mandala of the retinue gathered, those belonging to one mandala, should also practice simultaneously.