English
Ghee and sandalwood paste, and the food offered to the gods also say this: Offerings are made to all the Buddhas, completely abandoning meat and alcohol. Like these special items, and in general, items that do not contradict the Tathagata lineage are accumulated. The shape of the assembly mandala is: round, with nine grids, and with doors. The mudra is to place the deity's body image of one's own lineage, etc., or to place the torma mandala that has been blessed as before. The ornaments and clothes of the practitioners should be made into the color and attire of their own deity to enter. In this regard, here the sequence of practicing the Great Mudra is: As said in the context of the Vajrasattva mandala, generating the mind of enlightenment with the seven limbs, and removing obstacles and descending wisdom and the Great Mudra, etc., should also be done in the same way. What is slightly different is that after generating the deity in sequence, on the lunar disc, contemplate the seed syllable खं (Tibetan: ཁཾ, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: space), and through the combination of its radiating and gathering, it becomes the sacred Dharma-wheel or scripture. From that, one should transform into the body of the Bhagavan Vairochana, because: For the sake of ultimate complete purity, like the color of refined gold. For the sake of non-attachment being equal to attachment, white and with various bright radiance. Skilled in accomplishing the Dharma kingship, there is nothing more supreme than the jewel-like Dharma. Therefore, the Mahayana Bodhicitta is the victorious Vajra Jewel. The thumb and middle finger of the right hand, the left hand holding a fist, with all fingers touching each other, is known as the root mudra. By pressing with the fingers of the right hand, the fingers of the left hand overcome everything. When the Bodhisattva sits in the vajra posture, he can completely subdue all the demons. This is the characteristic that is said. Then there is the blessing: First, one must bless with the mudra of one's own lineage, from binding the Vajra mudra: The joined palms with empty space in between, the three realms completely, immediately descend. With this, first bless one's own place. One should also bless with the Great Bliss Glorious Mudra and the Vajra Mudra. Empowerment
Chinese
首先应当以自己的种姓的大手印灌顶：双手结成金刚合掌印，双手如意宝般，如理合掌，四指指尖与拇指指尖，完全反转后举起，置于额头，则成为三界之主、胜者之主，无余而成就。 嗡 噜噜 斯普噜 匝瓦拉 谛瑟ṭྷ 悉地 洛匝那 萨瓦 阿尔塔 萨达尼 阿比辛匝 玛 梭哈。 念诵此咒语。其他种姓的真言和手印，如吉祥金刚萨埵时所说，此处也同样采用。加持天女们：一般来说，与主尊相同的次第略有不同，各自的种子字心要、心印、秘密真言和身形分别开示如下： 四方的四个瑞卡处有四种姓之母。东方瑞卡处为诸佛一切支分具足母。南方瑞卡处为面善母，西方瑞卡处为大云母，北方瑞卡处为虚空眼母。这些的心要是：ཧཾ་ ཚེཾ་ ཏྲཾ་ དྷཾ་。心印是：佛身像、镜子、带冰雹的云朵、带眼睛的手印。身形是：颜色与方位一致，以一切饰物庄严，手中持如上所说的标识。秘密真言是：ཧཾ་ 萨埵 班匝热。ཚེ་ 班匝 惹特内。ཏྲཾ་ 班匝
English
First, one should be empowered by the great mudra of one's own lineage: Joining the vajra palms together, the two hands like precious jewels, joining them together as appropriate, the tips of the four fingers and thumbs, completely reversed and raised, when placed well on the forehead, one becomes the lord of the three realms, the lord of the victorious ones, accomplishing everything without exception. Oṃ ruru sphuru jvala tiṣṭha siddhi locana sarva artha sādhani abhiṣiñca mā svāhā. This mantra should be recited. The mantras and mudras of other lineages, as stated in the context of glorious Vajrasattva, should also be applied here. Consecrating the goddesses: In general, slightly different from the sequence that is similar to the main deity, the essence of each of their seed syllables, heart seals, secret mantras, and forms are shown separately as follows: In the four re cha of the four directions are the four lineage mothers. In the eastern re cha is the Mother Endowed with All Limbs of All Buddhas. In the southern re cha is the Good-Faced Mother, in the western re cha is the Great Cloud Mother, and in the northern re cha is the Sky Eye. The essences of these are: ཧཾ་ ཚེཾ་ ཏྲཾ་ དྷཾ་. The heart seals are: the image of the Buddha's body, a mirror, clouds with hail, and hand seals with eyes. The forms are: the color corresponding to the direction, adorned with all ornaments, holding the signs mentioned above in their hands. The secret mantras are: ཧཾ་ sattvavajre. ཚེ་ vajraratne. ཏྲཾ་ vajra
Chinese
莲花。应以 ధཾ 毗湿嚩跋折啰（梵文天城体：धं，梵文罗马拟音：dham，汉语字面意思：法；梵文天城体：विश्व，梵文罗马拟音：viśva，汉语字面意思：一切；梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）等结合。外内之供养天女及四门母之手印，如吉祥金刚萨埵之坛城中所说，于此亦应结合。喜好无戏论者，应唯独生起金刚界自在母，与主尊相应而修持。其后，应以四外内之手印修持，如上所说，于此亦应结合。其后，将一切佛陀融入自身，而作天女众之供养者，以四或八之妇女，献上花等之供养及歌舞乐之手印。双手左右二者，指与小指优美地变换，吉祥左手为伸展之姿，右手作三旗帜，变换金刚吉祥之掌，以右思惟作礼拜，若善作佛之供养，则无余皆得成就。此为知晓礼拜之手印。双手左右二者，指与小指优美变换，金刚掌合掌后，如是向左变换，此乃结合后举起，置于顶门处，以名为“吉祥嗡”之歌，献上一切供养。向上升高且向下降低，旋转且如是涂抹等，花、香、灯、殊胜，献上香之供养。或无或空亦可，又或以任何力所能及者，以誓言平等修持，一切供养皆得成就。嗡之歌之手印，以梵天之音随意唱诵，以无余皆不遗余，使一切有情皆得解脱。笛子与单弦琴，如是多弦琴、稠密弦琴，及钹，凡所说之手印，皆能善成办一切事业。如仪轨般舞蹈，不击打亦能善成就，于一切事业中，最殊胜者，击打则功德增长四倍。匝 吽 邦 霍， 噜吒 嘛吒 斯嘛啦 啦吒， 呼噜 呼噜， 钵啦悉地 札给 吽 匝， 阿啦啦啦 霍， 咻地 悉地 达日夏 雅 萨尔瓦， 吒 嘎 纳 嘎诶， 吒 嘎诶 纳 嘎诶， 吒 嘎诶 纳 吒 嘎诶 纳 嘎诶 纳 嘎诶 纳 多， 嘎诶 纳 嘿 纳 多。
English
Lotus. It should be combined with ధཾ Vishva Vajra (梵文天城体：धं，梵文罗马拟音：dham，汉语字面意思：Dham; 梵文天城体：विश्व，梵文罗马拟音：viśva，汉语字面意思：All; 梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra) etc. The mudras of the outer and inner offering goddesses and the four gatekeepers should be combined here as well, as described in the mandala of glorious Vajrasattva. Those who delight in non-elaboration should generate and accomplish only the Vajradhatu Ishvari, in accordance with the main deity. Then, the four outer and inner mudras should be accomplished, and should be combined here as described above. Then, having drawn all the Buddhas into oneself, the offering to the assembly of goddesses should be performed by four or eight women, offering flowers and so on, and the mudras of song, dance, and music. With both the right and left hands, the fingers and little fingers are beautifully transformed. The glorious left hand is in a stretching posture, the right hand makes three banners, the palms of the vajra glory are transformed, and with the right thought, making prostrations, if the offering to the Buddhas is well made, then everything without exception will be accomplished. This is knowing the mudra of prostration. With both the right and left hands, the fingers and little fingers are beautifully transformed, after joining the vajra palms, transform them to the left in the same way. This is then lifted up after joining, and placed at the crown of the head. With the song called "Auspicious Om," offer all the offerings. Rising upwards and descending downwards, circling and likewise smearing, flowers, incense, lamps, supreme, offer the offering of fragrance. Whether there is something or whether it is empty, or even with whatever is available, by practicing equally with vows, all offerings will be accomplished. The mudra of the song of Om, sing as desired with the voice of Brahma, without leaving anything unaccomplished, it liberates all sentient beings. Flute and single-stringed lute, likewise many-stringed lute, dense-stringed lute, and cymbals, all the mudras that are described, will perfectly accomplish all actions. By dancing according to the ritual, it is perfectly accomplished even without striking. Among all actions, the most supreme, by striking, the glory increases fourfold. JAH HUM BAM HOH, RUTA MATA SMARA RATA, HULU HULU, PRASIDDHYA TAKKI HUM JAH, ALA LALA HOH, SHUDDHYA SIDDHA DARI SHAYA SARVA, TA GHA NA GHE, TA GHE NA GHE, TA GHE NA TA GHE NA GHE NA GHE NA GHE NA TO, GHE NA HE NA DO.
Chinese
ཧོཿ 哎玛 嘻嘻 进来吧，进来吧！空行母安乐之最，完全围绕，全部进入。之后以具足舞姿者，以这些音声迎请龙族，以具光辉者向左弯腰，右边的幡旗做三次。如是右和左的姿势，以勇士的跏趺坐姿安住，瑜伽作乐的自性者，真实奉献所有安乐。之后以此供养，以右和左的手，做出威严之最的舞姿，向上抛和向下抛，围绕和如是涂抹，鲜花、焚香、明灯最胜，以香供养而围绕。剩余以舞的姿势，笛子、琵琶、陶鼓最胜，如是钹也清净，紧紧握住左边的拳头，右手敲打，以自己的名字劝请，咒师奉献供养。寂静的合掌，以大乐，合掌而生喜悦。佛陀秘密的结合，观视极寂静安乐而住。一切结合的安乐之最，美丽的嘴唇摇动。佛陀菩提的结合，观视极欢喜而微笑，极其真实地成办存在。眉毛、眼睛、牙齿和嘴唇，口、身体、脚和手，如仪轨般舞蹈，奉献一切手印的供养。
English
Ho! Emaho shishi, enter, enter! Supreme bliss of the Dakini, completely surround, enter completely. Then, with the one possessing dance, invite the Nagas with these sounds, with the glorious one bowing to the left, make three of the right banner. Thus, with the manner of right and left, rest in the vajra posture of a hero, the self-nature of the yoga of bliss, truly offer all bliss. Then, offer with this, with the right and left hands, perform the dance of the supreme majesty, throw upwards and throw downwards, circumambulate and likewise smear, flowers, incense, the supreme lamp, circumambulate with the offering of fragrance. The remainder in the manner of dance, flute, lute, supreme clay drum, likewise cymbals also pure, tightly clench the left fist, strike with the right hand, urge with one's own name, the mantra practitioner offers the offering. Peaceful palms, with great bliss, generate joy by joining the palms. Buddha's secret union, abide in the view of great peace and bliss. Supreme bliss of all unions, the beautiful lips move. Buddha's enlightenment union, gaze with great joy and smile, truly accomplish existence. Eyebrows, eyes, teeth and lips, mouth, body, feet and hands, dance according to the ritual, offer the offering of all mudras.
Chinese
我所作的大坛城之仪轨，于会供轮坛城中修持之仪轨已圆满。现在宣说吉祥黑汝嘎之会供轮坛城修持仪轨。为此：又，瑜伽薄伽梵，为了清净对誓言的憎恨，一切瑜伽自在胜，成为金刚空行眷属。如是说。为了成就自己本尊的加持，将形象融入自性，以手印的结合来舞蹈。如是说。因此，想要在吉祥黑汝嘎的会供轮坛城中成就悉地，首先圆满完成迎请金刚上师等前行仪轨，然后开始修持时，具足本尊母和圆满的供品，如云：时间，每日或每月，或者同样每年。如是说，应当如是修持。特殊的时间是：十四和十五，特别是初八。如是说。地点也如云：在尸陀林和佛塔，以及母曜处等处安住，能成办金刚持的需要，并能成就多种事业。如是说。房屋也如前吉祥金刚萨埵时所说，尽力布置。这是共同的供品，特殊的供品是：花，对于金刚者是多种的。如是。熏香是：对于金刚者是熏陆香。如是。灯是：对于金刚者是七盏灯。如是。食物和朵玛也是：我以大油做成美好的份额，从金刚中成就吉祥。外供和朵玛的供品是：如是说：妖艳女和少女，醉酒以及如是甘露，独饮和贪嗔，左道婢女也是如此，盐等一切味道，以及卡拉等四种甘露。如是说。具有肉和酒的，各种食物成就，是欢喜受用的殊胜份额，能成就寿命的殊胜。芒果、葡萄，菠萝蜜和椰子，以及阿如卡等
English
The ritual of my creation of the great mandala, the ritual of accomplishing in the assembly circle mandala is complete. Now I will explain the ritual of accomplishing in the assembly circle mandala of glorious Heruka. Therefore: Moreover, the Yogi Bhagavan, in order to purify hatred towards vows, all Yoga Independent Victors, become Vajra Dakini retinue. Thus it is said. In order to accomplish the blessings of one's own deity, merging the image into one's own nature, dancing with the union of mudras. Thus it is said. Therefore, wanting to accomplish siddhis in the assembly circle mandala of glorious Heruka, first completely accomplish the preliminary rituals such as inviting the Vajra Master, and then when starting the practice, with the consort and abundant offerings fully prepared, as it is said: Time, either daily or monthly, or likewise yearly. Thus it is said, it should be practiced accordingly. The special times are: the fourteenth and fifteenth, and especially the eighth. Thus it is said. The place is also as it is said: Staying in charnel grounds and stupas, and places of Matrikas, etc., one can accomplish the needs of the Vajra Holder, and accomplish various activities. Thus it is said. The house is also arranged as much as possible as described before in the case of glorious Vajrasattva. These are the common offerings, and the special offerings are: Flowers, for the Vajra one, are various. Thus it is. Incense is: for the Vajra one, it is frankincense. Thus it is. Lamps are: for the Vajra one, it is seven lamps. Thus it is. Food and torma are also: I make a great oil into a beautiful portion, accomplishing auspiciousness from the Vajra. The outer offerings and torma offerings are: Thus it is said: Enchanting women and young girls, intoxication and likewise nectar, solitary drinking and attachment and hatred, left-handed maidservants are also like that, all tastes such as salt, and four nectars such as Kara. Thus it is said. Having meat and wine, various foods accomplished, are the excellent portion of joyful enjoyment, which can accomplish the excellence of life. Mangoes, grapes, jackfruit and coconuts, and Aruka, etc.