Chinese
以行持成就解脱之乐，以此具足三幡而舞蹈。 以极喜与随喜之箭弓，以极细微之方式增广。 以极喜之结合乐而沉醉，祈愿一切安乐于我成就。 以极乐之种种形态，竖立起无上胜利之幢幡，享受其乐。 极喜之大自在成就，如来安住。 吼，殊胜之马！吼！ 奇哉，享用极乐之种种形态！吼！因此，祈请享用种种形态。 吽，请显现！ 祈请十方诸佛之空行母，以幻化之种种形态摄受弟子。 奇哉，祈愿成就至上之乐！ 奇哉，以乐供养乐！ 祈愿圣者安住！ 愿我获得极乐！ 阿拉拉拉吼！诶玛，嘻嘻，进入吧，空行母，至上之乐！ 完全围绕， 周遍安住。 之后，以具足舞蹈， 以这些音声歌唱。 以具光彩者向左倾斜， 右手持三幡。 如是，以右与左之方式， 以菩萨之跏趺坐姿安住。 瑜伽士以安乐之自性， 真实布施诸乐。 之后，以此供养之物， 以左右之手， 作出威严之殊胜舞蹈， 向上抛掷，向光抛掷。 环绕，如是涂抹， 花朵、焚香、明灯殊胜， 以香之殊胜环绕。 其余以舞蹈之方式， 林布、琵琶、陶鼓殊胜， 如是，铙钹亦清净。 左手紧握拳， 以右手敲击， 以自己之眼注视， 以咒语者供养。 以寂静之合掌，以大乐， 以合掌生起欢喜。 向左倾斜而敬礼， 伴随微笑之眼。 眉毛、眼睛、嘴唇、面容， 以口与身之姿态， 如仪轨般舞蹈， 布施一切手印。 那摩 斯度 萨瓦 布达 贝 效（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：敬礼一切佛陀！以此手印加持， 殊胜供养之成就， 无余、无身亦得成就。 嗡 嘛哈 苏卡 班杂 萨埵 阿 匝 吽 班 霍 苏ra达 斯瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：嗡，大乐金刚萨埵，阿，匝，吽，班，霍，极乐，梭哈！以此等手印加持。
English
May the bliss of liberation be accomplished through actions. With this, dance with the three banners. By embellishing with the exceedingly subtle arrow and bow of supreme joy and subsequent attachment, May all the bliss, intoxicated by the joy of the union of supreme joy, be accomplished for me. With the enjoyment of raising the victory banner of various forms of supreme bliss, The Sugata abides, having accomplished the great supreme power of supreme joy. Ho, supreme horse! Ho! O, enjoy the various forms of supreme bliss! Ho! Therefore, request and fully enjoy. Hum, manifest! I beseech the dakinis of illusion, in various forms, of all the Sugatas to take hold of the disciples. O, may the supreme bliss be accomplished! O, offer bliss with bliss! May the holy ones abide supremely! May I become supremely blissful! Ala la la ho! Ema, hee hee, enter, dakini, supreme bliss! Completely surround. Abide everywhere. Then, with dance, Sing songs with these melodies. With the glorious one bowing to the left, Make the three banners on the right. Thus, with the manner of right and left, Having assumed the posture of a Bodhisattva, The yogi, with the nature of bliss-making, Truly bestows all the bliss. Then, with this, the objects to be offered, With the right and left hands, Having performed the dance of supreme majesty, Throw upwards and throw into the light. Circumambulate and likewise anoint, Flowers, incense, the supreme lamp, Are circumambulated with the supreme fragrance. The remainder is in the manner of dance, Limpus, lutes, the supreme clay drum, Likewise, cymbals are also pure. Tightly clenching the left fist, Striking with the right hand, With one's own eyes urging, The mantra practitioner should make offerings. With the peaceful palms, with supreme bliss, Generating joy by joining the palms. Bowing to the left and paying homage, With the smiling gaze of the eyes, The eyebrows, eyes, lips, face, With the gestures of mouth and body, Having danced according to the ritual, Bestow all the mudras. Namo stu sarva buddhe bhyah (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning): Homage to all Buddhas! By consecrating with this mudra, The supreme accomplishments of the supreme offering, Will be completely and effortlessly accomplished. Om maha sukha vajra sattva ah jah hum bam hoh surat stvam (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning): Om, great bliss Vajrasattva, Ah, Jah, Hum, Bam, Hoh, great bliss, Svaha! Sealed with these mudras.
Chinese
那。 自己和或者其他，修行者则迅速成就，变得如同金刚萨埵至尊。 起立之时也同样，进行灌顶和守护等，以安乐合掌生喜悦后，随心所欲地安住。 如果想要让弟子进入这样的会供轮坛城，也应如这其中所说的那样，进行灌顶并给予誓言。 以这样的仪轨，如所立誓般修行，最终无论是否获得成就的征兆，都应接受成就之物。 以吉祥金刚萨埵的坛城大仪轨，在会供轮坛城中修行的仪轨圆满了。 对于那些不喜欢大型坛城，也不喜欢众多仪轨的人们，如《无散漫行持》二品中所说的那样，想要修持仅仅金刚萨埵的印契的人们，修行的仪轨是：首先从金刚上师处，获得秘密灌顶和传承，然后在舒适的地方，陈设和装饰内外供品，以及鲜花等装饰品，身心正直地进入三摩地。 对此，首先观想三有的一切，以无分别的智慧完全清净。 然后，念诵嗡啊吽，依次观想身语意的处所，加持使其成为堪能的法器。再次，观想心间白色字母阿，以其光芒进行一切照射和收摄，劝请诸佛，成办有情之利益，再次收摄后，观想如秋月般明亮无垢的月轮。在其上，观想三毒清净为身语意的自性，字母吽。由此如前进行照射和收摄，观想心性本初即是金刚自性的智慧金刚。由此圆满生起咒语之身。以三个字母如前加持。然后，在心间结金刚极喜印，念诵苏拉达斯东，从手印的顶端，金刚极喜。
English
Na. Oneself or another, the practitioner quickly attains accomplishment, becoming like the supreme Vajrasattva. When arising, similarly, after performing empowerment and protection, etc., generate joy with comfortable palms, and abide as pleased. If you wish to initiate disciples into such a gathering mandala, you should also bestow empowerment and vows as stated herein. Having practiced according to the vows made with such rituals, finally, whether or not the signs of accomplishment are obtained, one should receive the objects of accomplishment. The ritual of practicing in the gathering mandala in the manner of the great mandala of glorious Vajrasattva is complete. For those who are not interested in large mandalas and do not like many rituals, as stated in the two chapters of 'Unelaborated Conduct,' the ritual for those who wish to practice the mudra of the glorious Vajrasattva alone is as follows: First, from a Vajra Master, one should receive secret empowerment and transmission, and then, in a comfortable place, arrange and adorn whatever outer and inner offerings are available, as well as decorations such as flowers. Straighten the body and mind and enter into samadhi. First, contemplate that all three realms are completely purified by non-conceptual wisdom. Then, reciting Om Ah Hum, contemplate the places of body, speech, and mind in sequence, blessing them to become suitable vessels. Again, contemplate the white letter A in the heart, and with its rays, perform all irradiation and gathering, urging the Buddhas, accomplishing the benefit of sentient beings, and after gathering again, contemplate a spotless moon mandala as clear as the autumn moon. On top of that, contemplate the letter Hum, the nature of the three poisons purified into body, speech, and mind. By doing irradiation and gathering as before, contemplate the wisdom vajra, the nature of mind being primordially the vajra nature. From that, generate the complete mantra body. Bless with the three letters as before. Then, bind the Vajra Most Joyful Mudra at the heart, and reciting Surata Stum, from the top of the mudra, the Vajra Most Joyful.
Chinese
然后，与薄伽梵相似地生起，以“嗡（ༀ，Oṃ，唵，身）、阿（ཨཱཿ，Āḥ，阿，语）、吽（ཧཱུཾ，Hūṃ，吽，意）”来加持，如前一样。然后，以字母“吽（ཧཱུཾ，Hūṃ，吽，意）”和“德里（དྷྲི，Dhrī，德里，持）”加持两个处所，献上殊胜的供品。迎请十方诸佛现前，也陈设内外一切可得的供品。然后，尽力念诵。其中的秘密真言是：“嗡（ༀ，Oṃ，唵，身）、玛哈苏卡（མ་ཧཱ་ཱསུ་ཁ，Mahāsukha，大乐）、班杂萨埵（བཛྲ་ས་ཏྭ，Vajrasattva，金刚萨埵）、阿（ཨཱཿ，Āḥ，阿，语）、匝（ཛཿ，Jaḥ，匝，降临）、吽（ཧཱུཾ，Hūṃ，吽，意）、邦（བཾ，Vaṃ，邦，束缚）、霍（ཧོཿ，Hoḥ，霍，喜悦）、苏拉斯当（སུ་ར་སྟཾ，Surastaṃ，极喜）”。或者念诵“嗡（ༀ，Oṃ，唵，身）、玛哈苏卡（མ་ཧཱ་སུ་ཁ，Mahāsukha，大乐）、吽（ཧཱུཾ，Hūṃ，吽，意）”。身像的颜色如新月般略带红色，以菩萨跏趺坐姿安住于各种莲花座上，以月轮为背光，五佛为顶饰，手持略微摇动的金刚铃，以一切珍宝为庄严。其心间以智慧萨埵和“吽（ཧཱུཾ，Hūṃ，吽，意）”字庄严。如此尽力观修，想要放归时，也收摄于智慧萨埵，那也是金刚。然后，吽（ཧཱུཾ，Hūṃ，吽，意）字，吽（ཧཱུཾ，Hūṃ，吽，意）字的足垫融入于哈字，哈字生起贪欲之新月，新月也融入于明点，明点也融入于如是性。如此收摄后舔舐时，身体也得到身语意的守护，心也恒常安住。像这样恒常作意本尊时，誓言圆满后，从修持中，在获得成就之时，从与明妃无二无别中获得成就。吉祥金刚萨埵普贤行手印的简略仪轨圆满了。这是在薄伽梵毗卢遮那佛的坛城中修持的阐述。因此，瑜伽士即是薄伽梵，金刚萨埵即是如是性，为了清净一切解脱，将出现空行母。以与自己的本尊相同者，以成就自己加持的印，以与手印如实相符者，修持佛陀的化身。如是说。此处的修持之处是：如经中所说，在佛塔、寺庙、经堂，以及一切山顶上，以各种不同的方式，修持佛陀的意旨。资具是：特别是红色的花朵，旃檀的熏香，以及三盏或五盏以上的灯
English
Then, generate in accordance with the Bhagavan, and bless with "Om（ༀ，Oṃ，Om，Body）, Ah（ཨཱཿ，Āḥ，Ah，Speech）, Hum（ཧཱུཾ，Hūṃ，Hum，Mind）", as before. Then, bless the two places with the letters "Hum（ཧཱུཾ，Hūṃ，Hum，Mind）" and "Dhrī（དྷྲི，Dhrī，Dhri，Hold）", and offer the supreme offerings. Invite all the Buddhas of the ten directions to appear visibly, and also present whatever outer and inner offerings are available. Then, recite the mantra as much as possible. The secret mantra for that is: "Om（ༀ，Oṃ，Om，Body）, Mahasukha（མ་ཧཱ་ཱསུ་ཁ，Mahāsukha，Great Bliss）, Vajrasattva（བཛྲ་ས་ཏྭ，Vajrasattva，Diamond Being）, Ah（ཨཱཿ，Āḥ，Ah，Speech）, Jah（ཛཿ，Jaḥ，Jah，Descend）, Hum（ཧཱུཾ，Hūṃ，Hum，Mind）, Vam（བཾ，Vaṃ，Vam，Bind）, Hoh（ཧོཿ，Hoḥ，Hoh，Joy）, Surastam（སུ་ར་སྟཾ，Surastaṃ，Supreme Bliss）". Or recite "Om（ༀ，Oṃ，Om，Body）, Mahasukha（མ་ཧཱ་སུ་ཁ，Mahāsukha，Great Bliss）, Hum（ཧཱུཾ，Hūṃ，Hum，Mind）". The form of the body is slightly red like the color of the full moon, seated in the posture of a bodhisattva on a lotus seat of various kinds, with a lunar disc as a backdrop, adorned with the five Buddhas on the head, holding a slightly swaying vajra and bell, adorned with all ornaments. In its heart is adorned with the wisdom being and the letter Hum（ཧཱུཾ，Hūṃ，Hum，Mind）. Meditate in this way as much as possible, and when you want to release, also gather into the wisdom being, which is also the vajra. Then, the Hum（ཧཱུཾ，Hūṃ，Hum，Mind） of the Hum（ཧཱུཾ，Hūṃ，Hum，Mind）'s footstool dissolves into Ha, from Ha arises the desire-moon, and the moon itself dissolves into the bindu. The bindu itself is suchness. When licking after gathering in this way, the body is also protected by body, speech, and mind, and the mind always remains. When constantly practicing the deity in this way, after the vows are fulfilled, from the accomplishment, at the time of obtaining the siddhi, the siddhi is obtained from being inseparable from the consort. The concise hand seal of glorious Vajrasattva Samantabhadra is complete. This is the explanation of the practice in the mandala of the assembly of Bhagavan Vairochana. Therefore, the yogi is the Bhagavan, Vajrasattva is suchness, for the sake of purifying all liberation, the dakinis of beings will arise. With one who is like one's own deity, with the seal of accomplishing one's own blessings, with the seal that is in accordance with the hand seal, practice the emanation of the Buddha. Thus it is said. The place of practice here is: As it is said in this very text, in stupas, monasteries, temples, and all the peaks of mountains, in various ways, practice the intention of the Buddha. The materials are: especially red flowers, incense of sandalwood, and three or five or more lamps
Chinese
酥油和旃檀的涂香，以及供神的食物也这样说：供养诸佛，完全断除肉和酒。像这样特殊的物品，以及总的来说不违背如来种姓的物品都积聚起来。会供轮坛城的形状是：圆形，有九个格子，并有门。手印是安放自己种姓的本尊身像等，或者像以前一样安放加持过的食子坛城。修行者们的装饰和衣服要做成自己本尊的颜色和装束来进入。对此，这里修持大手印的次第是：与金刚萨埵坛城时所说的一样，以具有七支的方式生起菩提心，以及去除障碍并降临智慧和大手印等也同样做。稍微不同的是，以次第生起本尊后，在月轮上观想种子字ཁཾ（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空），以其放射和收摄的结合，变成圣法-法轮或经卷。从那之中，要变成薄伽梵毗卢遮那佛的身相，这是因为：为了胜义完全清净的缘故，如同精炼黄金的颜色。为了无贪等同于有贪的缘故，白色且各种光辉明亮。善于成办正法王位，没有比珍宝之法更殊胜的了。因此大乘菩提心，是胜者金刚珍宝。右手的拇指和中指，左手握拳，手指都互相接触，被称为根本手印。以右手的手指按压，左手的手指胜过一切。菩萨以跏趺坐姿，能完全摧伏一切魔众。这是所说的特征。然后是加持：首先要以自己种姓的手印来加持，从结金刚手印中：结合的掌心空心合拢，三界全部，立即降临。以此，首先加持自己的处所。也要以大乐吉祥手印和金刚手印来加持。灌顶