Chinese
一切，同样一切勇士也，随其所乐享用国土，此生即可获得。如是说。此之次第是，首先以自身加持和灌顶之方式，修持吉祥金刚萨埵之瑜伽。之后，诸天女也以与自身相同之方式加持和灌顶，加持各自之天女为手印，之后，发起秘密之供养。彼即以四合之方式，其合者是，我之瑜伽。极合者是，诸天女之瑜伽。大合者是，以彼二者之门发起秘密之供养。一切瑜伽是，获得大乐之三摩地，以此之方式修持吉祥金刚萨埵。彼又首先加持坐垫，以“嗡 班匝 贝玛 阿萨那 玛哈 瑜伽 钵塔 玛哈 吽”加持，各自所有之坐垫也加持。之后，以具足七支而生起菩提心，首先以吉祥金刚萨埵之合，双臂结金刚，摇动金刚铃，念诵“扎 吽 班 霍”，将一切佛陀收摄于虚空。之后，以左手摇铃，右手手印缓慢拍打，如是手印缓慢拍打三次，此乃悦意之寂静手印。之后，以手之手印顶礼，双手左右，指与小指美妙变化，吉祥左手傲然之姿，右手作三幡，具备政权与台阶之殊胜，自身金刚萨埵之吉祥，以微笑之眼观视，以意念摇动而顶礼。如是所说之方式而顶礼，此乃第一支。供养是，五欲之功德，从一切根门生起欢喜，一切悉地成就之因，以寂静手印合掌，以夏匝甘达之方式，以金刚界赞颂，无等无动平等性。
English
all, and likewise all heroes too, enjoying the land as they please, will attain it in this very life. Thus it is said. The order of this is: first, one should accomplish the yoga of glorious Vajrasattva by way of blessing oneself and bestowing empowerment. Then, the goddesses should also be blessed and empowered in accordance with oneself, blessing each of their own goddesses as mudras. Then, one should initiate the secret offering. That is, in the manner of the four unions. The unions are: my yoga; the supreme union is: the yoga of the goddesses; the great union is: initiating the secret offering through the gate of both of these. All yogas are: obtaining the samadhi of great bliss itself. In this manner, one should accomplish glorious Vajrasattva. Furthermore, one should bless the seat at the very beginning, blessing it with "Om Vajra Padma Asana Maha Yoga Pota Maha Hum," and all of their respective seats should also be blessed. Then, one should generate the mind of enlightenment with the seven limbs. First, with the union of glorious Vajrasattva, both arms are bound in vajra, and by ringing the vajra bell, reciting "Jah Hum Bam Hoh," all the Buddhas are gathered into the sky. Then, striking the bell with the left hand, and gently clapping the palm of the right hand, likewise clapping the palms gently three times, this is the peaceful mudra that pleases. Then, one should prostrate with the hand mudra: the fingers of both the right and left hands, the fingers and little fingers are beautifully transformed, the glorious left hand in a proud posture, the right hand makes three banners, possessing sovereignty and the excellence of the platform, the glory of oneself, Vajrasattva, looking with smiling eyes, prostrating with a stirring mind. One should prostrate in this very manner as it is said, this is the first limb. The offering is: the qualities of the five desires, causing joy from all the senses, for the accomplishment of all siddhis, with the peaceful mudra of joined palms, in the manner of Sharza Ganda, praising with the Vajra realm, unequaled, unmoving, equality.
Chinese
具殊胜法性，以大悲心解除众生之苦，赐予无边功德与一切成就，具无垢、不动摇、无与伦比之殊胜正法。即使是功德极微小的一部分，也是无法估量的，譬如虚空，无法再造。祈愿将无边成就、无与伦比、无可比拟之成就，真实赐予有情众生界。恒时无垢之大悲自然涌现，具足愿望成就、永不间断之法性。无尽勤奋地成办众生之利益，大悲之本体恒时显现。即使已证得无量、离量、极其圆满之善逝果位，仍然为了三界众生而努力赐予殊胜成就，大悲之行持永不动摇、永不间断。唉玛吙！具足极其甚深之殊胜法性，于一切殊胜布施者之中，已证得最殊胜之果位，故恒时为三界一切众生努力赐予殊胜成就。怙主您无碍遍知三世一切，祈愿将殊胜三昧耶之殊胜成就赐予我。此为赞颂文。这些是供养之仪轨。之后，随喜忏悔罪业，随喜功德，劝请，祈祷，以及随喜回向善根等，随自己所喜而行，之后发起菩提心，如下：以大精进为铠甲，以大悲心滋润之心，唯一利益他众为究竟之殊胜，为了救度所有无余、无遗的世间众生脱离痛苦之大海，我当救度之，如是思惟。之后，进入自我加持等修持之仪轨。其中，关于加持之方式，也于此经中说：以禅定等四种方式，完全致力于生起之事物，如是修持，则一切皆成自性，于此生即可证入。心的加持之方便，自我加持是最佳成就。每日修持此法，即可获得金刚萨埵之果位。如是说。又于此经中说：以缓慢的语调祈请，以衣物覆盖之
English
Possessing the supreme Dharma nature, with great compassion relieving the suffering of beings, bestowing limitless qualities and all accomplishments, possessing the supreme and pure Dharma that is immaculate, unwavering, and unparalleled. Even the most minute part of its qualities is immeasurable, like the sky, which cannot be recreated. May you truly bestow limitless, unparalleled, and incomparable accomplishments upon the realms of sentient beings. May the ever-pure compassion arise spontaneously, possessing the Dharma nature of fulfilling wishes without interruption. Endlessly striving to accomplish the benefit of beings, the essence of great compassion is ever manifest. Even having attained the supreme state of the Sugata, which is immeasurable, beyond measure, and utterly perfect, still striving to bestow supreme accomplishments upon the three realms, the compassionate activity never wavers and never ceases. Emaho! Possessing the supreme Dharma nature that is exceedingly profound, among all supreme givers, having attained the most supreme state, therefore constantly striving to bestow supreme accomplishments upon all beings in the three realms. Protector, you know perfectly and without obstruction all three times, may you bestow upon me the supreme accomplishment of the supreme Samaya. This is the praise. These are the rituals of offering. Then, confessing sins, rejoicing in merit, exhorting, praying, and dedicating virtues, do as you please, and then generate the mind of enlightenment, as follows: Adorned with great diligence, a mind moistened with great compassion, with the sole purpose of benefiting others as the ultimate supreme, thinking, "I shall liberate all sentient beings dwelling in the world without exception from the ocean of suffering." Then, enter into the ritual of accomplishing self-blessing and so forth. Moreover, regarding the manner of blessing, it is also said in this very text: "Through the four means, such as samadhi, completely dedicating what arises, if one meditates in this way, everything becomes one's own nature, and in this very life, one will enter into it. The means of blessing the mind, self-blessing is the supreme accomplishment. Practicing this every day, one will attain the state of Vajrasattva." Thus it is said. And again, in this very text, it says: "Requesting with a slow and gentle voice, covering with clothes"
Chinese
凭借着（四）方，祈愿策动我的生起。 圆满正等觉的日月等， 当见到这些升起之时， 将从一切罪业中解脱， 一切福德都将成就。 为了成办上述之理，首先，降下手印之智慧，以遣除障碍并降下智慧。自身安住于极度清净的状态，受到诸佛的策励，依次修持自我加持之仪轨。 其中，降下手印智慧之理如下：自身观想为吉祥大乐金刚萨埵之三摩地现前，观想左右手掌心分别有ཡི་གེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཊ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）二字，并以日月轮的一切部分庄严。然后，念诵：ༀ་མ་ཧཱ་སུ་ཁ་ས་མནྟ་བྷ་དྲ་ཧཱུྂ་ཨཿ （嗡 嘛哈 苏卡 萨曼达 巴扎 吽 阿），通过念诵，观想在日月之上，由ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）所生起和收摄的结合，观想金刚和莲花。 左手的每个手指上，观想种子字：ཨ་ཨཱ་ཨཾ་ཨ་ཨཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）五字，作为明妃。右手的每个手指上，观想ཧཱུཾ་ཧཱུཾ་ཧྲཱི་ཧྲཱི་ཨཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等五字，作为五部主尊。 然后，以这个心咒结金刚合掌印：ༀ་བཛྲ་ཨཉྫ་ལི་ༀ་（嗡 班扎 安扎利 嗡），通过念诵，观想主尊和明妃以视线和触碰产生喜乐。 然后，结金刚拳印，并念诵这个心咒：ༀ་བཛྲ་བྷནྡྷ་ཧཱུཾ་（嗡 班扎 班达 吽），通过念诵，观想同样以无别之乐而感到欢喜。 然后，分别结金刚拳印，伸出两根手指，像铁钩一样互相
English
By means of the directions, may my arising be urged. Perfect Buddhas, sun and moon, etc., By seeing those that have risen, One will be liberated from all sins, And all merits will be accomplished. In order to accomplish the above-mentioned method, first, by descending the wisdom of the mudra, obscurations are removed and wisdom is descended. The self abides in a state of utmost purity, urged by the Buddhas, and the ritual of self-blessing is performed in sequence. Therein, the method of descending the wisdom of the mudra is as follows: The self visualizes the samadhi of glorious Great Bliss Vajrasattva as manifest, and on the palms of the right and left hands, the letters ཡི་གེ་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）and ཊ་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）are visualized, adorned with all parts of the sun and moon mandalas. Then, recite: ༀ་མ་ཧཱ་སུ་ཁ་ས་མནྟ་བྷ་དྲ་ཧཱུྂ་ཨཿ (Om Maha Sukha Samanta Bhadra Hum Ah). By reciting this, visualize on top of the sun and moon, the union of arising and gathering from ཧཱུཾ་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）and ཨ་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）, and visualize the vajra and lotus. On each finger of the left hand, visualize the seed syllables: ཨ་ཨཱ་ཨཾ་ཨ་ཨཾ་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）five letters, as consorts. On each finger of the right hand, visualize ཧཱུཾ་ཧཱུཾ་ཧྲཱི་ཧྲཱི་ཨཿ（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）etc., as the five principal deities. Then, with this mantra, form the vajra añjali mudra: ༀ་བཛྲ་ཨཉྫ་ལི་ༀ་ (Om Vajra Anjali Om). By reciting this, visualize the principal deities and consorts generating bliss through sight and touch. Then, form the vajra fist mudra, and recite this mantra: ༀ་བཛྲ་བྷནྡྷ་ཧཱུཾ་ (Om Vajra Bhandha Hum). By reciting this, visualize being pleased by the bliss of non-duality. Then, form the vajra fists separately, extending two fingers, like iron hooks towards each other.
Chinese
合拢。同样地，以这个秘密真言来解脱自己的心。嗡 班匝 班达 昂 库夏 玛哈 卓达 扎 吽 班 霍 吽 帕 帕。然后，又观想自己远离二障，变得非常清净。仅仅是智慧完全清净，在对境上，诸佛世尊都作为善知识，心想他们劝请我唱这首歌。空性极其瑜伽有无力，如虚空般誓言临近。祈请善逝安乐而起。金刚萨埵幸运吉祥您是我。然后，知道他们劝请我，就应按此次第生起我的大乐金刚萨埵。也要用带手印的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来加持，那手印就是金刚结缚，两脚跟分开，小指和无名指中间，拇指尖相合后放下。念诵：嗡 玛哈 苏卡 萨曼达 巴扎 阿比夏 吽 阿。然后，生起放下的手印，在心中从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生起莲花，在其上放置中指做成独股金刚，用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持。就用它来降下大乐的智慧，成就身大手印。或者，观想从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生起月轮，观想种子字的国王吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的自性成为阿赖耶识。又观想五个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）安住在座垫上，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）等文字用光芒装饰，念诵：吽 吽 吽 吽 吽。观想从那个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中变成智慧的金刚五股杵。然后，从那个智慧的金刚中，出现智慧五种形象和各种颜色，显现于所有如来佛的广大坛城等等，再次融入金刚，观想成为大手印的形态。像这样：为了使一切安乐清净，如满月般红润身。为了执着于一切成就，红色光芒闪耀。右手敬礼于心间，含笑举起金刚杵。左手摇曳着铃铛，以菩萨的跏趺坐姿
English
Fold them together. Likewise, one should liberate one's heart with this secret mantra. Oṃ Vajra Bhandha Aṃ Kuśa Mahākrodha Jaḥ Hūṃ Vaṃ Hoḥ Hūṃ Phāṭ Phāṭ. Then, again, thinking that oneself is separated from the two obscurations and is extremely pure, only the wisdom is completely pure. On the object, those Buddhas, the Bhagavat, act as virtuous friends, thinking that they urge me to sing this song. Emptiness, extremely yoga, with the power of existence and non-existence, like the sky, the vows approach. Please arise, Sugata, who has gone to bliss. Vajrasattva, fortunate and glorious, you are me. Then, knowing that they are urging me, one should generate my great bliss Vajrasattva in this order. It should also be blessed with the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) with mudra. The mudra is the Vajra binding, the two heels are separated, and in the middle of the little finger and ring finger, the tips of the thumbs are joined and lowered. Recite: Oṃ Mahāsukha Samanta Bhadra Āviśa Hūṃ Āḥ. Then, generate the mudra of lowering, and in the heart, generate a lotus from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: 阿), and on top of it, place the middle finger as a single-pointed vajra, blessed with Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). With that, one should lower the wisdom of great bliss, and accomplish the body as the great mudra. Alternatively, contemplate a moon mandala from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: 阿), and contemplate the nature of the king of seed syllables, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), becoming the alaya consciousness. Also, contemplate five Hūṃs (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) seated on the seat, and the letters from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: 阿) etc. adorned with light rays, reciting: Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ. Contemplate that from that Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) it becomes a five-pointed vajra of wisdom. Then, from that vajra of wisdom, forms and various colors of the five aspects of wisdom arise, illuminating everywhere, including the great mandala of all the Tathagatas, and again merging into the vajra, contemplate it becoming the form of the great mudra. Like this: For the sake of making all bliss pure, the body is red like the full moon. For the sake of attachment to all siddhis, the red light shines in various ways. The right hand bows at the heart, smiling and raising the vajra. The right hand holds the bell in a graceful manner, in the shape of a bodhisattva's lotus posture.