Chinese
劝请从无分别的境界中起立，并劝请为利益众生发起菩提心。以何劝请呢？如云：“以衣着之结合。”即是通过妩媚、观看、微笑、歌舞、拥抱和结合等方式发起菩提心。这是在身心上产生美妙的结合，故如是说。通过此结合，应劝请自生的菩提心生起。于何时？当菩提心两种生起之时，即是获得成就之时。故云：“见日月升起而成就。”又，从菩提心两种无二的安乐中产生的，远离一切相的等持，即是“见日月升起”。此时，即是获得殊胜成就之时。如是连接。另一种解释是，“劝请”是指通过智慧和手印等结合，使自身远离一切障碍，安住于空性等持中。由于往昔的愿力和慈悲的加持，善知识们以“空性甚深瑜伽”等歌曲劝请，以此力量从等持中起立，加持金刚萨埵的手印，并广行坛城幻化和盛大供养的仪轨。即是“以衣着之结合，劝请我之生起。”然后，以金刚萨埵的瑜伽和坛城等持清晰地见到，即是“圆满成佛日月众，升起彼等见之故。”什么是劝请之歌呢？如“具足决定道，一切皆圆满，超胜诸分别，以此善庄严。”等等。此歌即是转为解脱道，并以解脱的功德庄严。如是。另一种解释是，歌曲的途径有四种，即通过音调的高低和长短来区分的六变和四变等。通过歌曲的途径和门径，也能成就涅槃。如是连接。以此稳固于无余涅槃之形中，
English
It encourages to arise from the state of non-conceptualization and encourages to generate the mind of enlightenment for the benefit of beings. How does it encourage? As it says, "Through the union of clothing." That is, generating the mind of enlightenment through means such as charm, gazing, smiling, song, dance, embrace, and union. This is the union that generates beauty in body and mind, hence it is said as such. Through this union, one should encourage the arising of the self-originated mind of enlightenment. At what time? When the two aspects of the mind of enlightenment arise, that is the time of attaining accomplishment. Therefore, it is said, "Accomplished by seeing the rising of the sun and moon." Furthermore, the samadhi that arises from the bliss of the two non-dual minds of enlightenment, which is free from all characteristics, is called "seeing the rising of the sun and moon." At that time, one attains the supreme accomplishment. Thus, it is connected. In another way, "encouraging" means that through the union of wisdom and mudra, one should free oneself from all obscurations and abide in the samadhi of emptiness. Due to the power of past aspirations and compassion, virtuous friends encourage with songs such as "Extremely profound yoga of emptiness." By that power, arising from that, they bless the mudra of Vajrasattva and extensively perform the ritual of mandala manifestation and great offering. That is, "Through the union of clothing, encourage my arising." Then, clearly seeing the mandala with the yoga of glorious Vajrasattva and samadhi, is "The fully enlightened Buddhas, suns, and moons, by seeing them rising." What is the song of encouragement? Such as, "Possessing the definite path and complete with all, adorned with transcendence." This song itself transforms into the path of liberation and is adorned with the qualities of liberation. Thus it is. In another way, there are four paths of song, such as the six transformations and four transformations distinguished by the high and low, long and short of the melody. Through the path and gateway of song, one also accomplishes nirvana. Thus it is connected. With this, it is stabilized in the form of nirvana without remainder,
English
Oṃ. Fourth: bahu vividha jīvi santati aśeṣa niśeṣa satā vinaya sarva tathāgatāḥ jale prajale kurba vikurba sarva śambhare hūṃ śiṣya viśa hūṃ. This is to encourage the peaceful action of Vajrasattva's activity, the essence of the life-increasing goddess, for those who are impoverished in the lives of sentient beings. Therefore, each of these four songs, according to the liking of the great and indestructible individuals, each of these songs can generate mandalas, invite, offer, practice, accomplish, and apply to activities. Because all activities are explained as the mudra of songs. The others are their qualities. The fourth song is: Starting with "From the profound and most secret, the four women, etc.," even if four women with flowers, incense, lamps, and perfumes offer with dance and melody, it will become a completely gathered offering. Now, the ritual for the disciple to enter is shown, therefore, with these preparations of offerings, and the four goddesses, after making offerings with flowers, etc., all disciples should be accepted. Thus it was said. Here, throwing flowers is to throw the assembly mandala itself. The empowerment is to empower with the substance of the oath, as stated in the nature of the secret empowerment. Other empowerments are shown from other mandalas. Then, giving vows, giving instructions, offering wealth, and excellently teaching the Dharma are the preliminary rituals for all practitioners, and it is the work of the Vajra Masters, so these five branches as spoken should be fully accomplished. These are, for the time being, the explanation of the words on how to accomplish the assembly circle. The ritual itself of how to accomplish those assembly circles should be explained, and here, the practitioner wants to accomplish the siddhi in the assembly circle of glorious Vajrasattva, first, the yogi who has completed the preliminary ritual branches, such as serving the Vajra Master, as explained, is endowed with a consort who is as joyful and as wealthy
Chinese
那些具备圆满资具的人们应当开始荟供的修法。关于荟供的时间：如经中所说：“每日或每月，或者同样每年，如是加持后，作佛喜乐舞。”因此，想要在现世获得大成就的非常精进者，应当每日修持。不具备如是精进修法的人们，应当每月修持。除此之外的其他人，应当每年等进行一次供养。关于这些特别的时间，如经中所说：“十四和十五，特别是初八日。”应当如是行持。关于地点，如经中所说：“寂静处或者，自己花园等，一切各种善妙处，随宜应当修。”关于住所，如经中所说：“金刚萨埵光明乐，如来天物胜，珍宝严饰等，铃杵胜幢幡，殊胜唐卡绘，金刚语及供，歌乐妙音声，花香涂香等，灯香等具足，一切佛平等，空行幻化胜乐修，或者安乐处，园林等处修。”或者如是等等。如果这些不具备，在殿堂或者房屋或者帐篷等等中，陈设咒语的房间、资具的房间和仆从的房间。在咒语的房间里，地面要好好清扫，用雄黄等清洁剂，使四面八方都出现影像。那个地方也要用金刚线画成大坛城的形状。如经中所说：“形状坛城一切各种。”因此，可以选取大日如来和黑鲁嘎等等的任何坛城形状。有些古代的论师认为，金刚萨埵坛城的形状应当是四方形的。其中，内部的圆形坛城要做成表格的顶端，外部的四方形要有门
English
Those who possess abundant resources should begin the practice of the assembly offering. Regarding the timing of the assembly offering: As it is said in the scripture, "Daily or monthly, or likewise yearly, after blessing in this way, perform the dance of Buddha Bliss." Therefore, those who are extremely diligent and wish to attain great accomplishments in this very life should practice daily. Those who do not possess such diligent practice should practice monthly. Others should perform one offering each year, and so on. Regarding the specific times for these, as it is said in the scripture, "The fourteenth and fifteenth, and especially the eighth day." It should be done accordingly. Regarding the place, as it is said in the scripture, "In solitary places or, in one's own garden, etc., in all kinds of auspicious places, one should practice as is comfortable." Regarding the dwelling, as it is said in the scripture, "Vajrasattva, light and bliss, the supreme divine substance of the Tathagatas, adorned with precious ornaments, possessing excellent bells, banners, and victory banners, painted with sacred thangkas, with vajra words and offerings, with songs and melodious music, with flowers, incense, and perfumes, with lamps and fragrances, etc., all Buddhas equally, practice the illusory Dakini Supreme Bliss, or in places of bliss, in gardens, etc., practice." Or something like that. Even if these are not available, in a temple, house, or tent, etc., arrange for a room for mantras, a room for resources, and a room for servants. In the mantra room, the ground should be well cleaned, and with cleaning agents such as red ochre, images should appear in all directions. That place should also be marked with vajra lines in the form of a great mandala. As it is said in the scripture, "The shape of the mandala is all kinds." Therefore, one can choose any mandala shape of Vairochana, Heruka, etc. Some ancient teachers believe that the shape of the Vajrasattva mandala should be square. Among them, the inner circular mandala should be made into the top of a table, and the outer square should have doors.
Chinese
并且联系在一起。如是说：一切自性的界，同样从命和脉产生，以自己的本尊的姿态，善妙地进行成就的手印。如是说。以与自己的本尊相同的方式，善妙地成就女性，吉祥者以自己的手印为标志，观察会众的坛城。因为如是说。因此，瑜伽士们进入时，也要用沐浴、清洁、衣服和装饰来装扮，并呈现为本尊的形象。然后，沐浴后身体散发香气，穿戴力所能及的衣服和装饰，穿上各种各样的衣服后，佩戴花环，口中散发香气。如是说，应当这样做。其中，使口中散发香气的口香是：豆蔻和草果，丁香、冰片、麝香，这些磨碎后，与甘蔗糖混合。肉桂、豆蔻和樟脑混合，用哈色嘎日树的油，混合后就是口香。如是说，这样使口中散发香气。如是，安住于坛城中进行成就的仪轨是：以前的大成就者，身语意获得成就的金刚笑尊面前说：此成就的仪轨是从十如实性之仪轨中成就的。其中，十如实性是：四种事业和四种结合，共八种。作为物质是十种，即供养的事业，心髓、手印、秘密真言和明咒四种，四种结合共八种，加持和灌顶两种，共十种。三摩地是所有这些的总的法性，因为不能单独计数为物质，所以是十如实性。如是说。这也是以瑜伽成就的方式的十如实性，依赖于坛城的如实性的十如实性，就像吉祥幻化网中所说的那样。如此说的是：以金刚加持的方式，三摩地是自我灌顶，以心髓、手印、真言和明咒，以秘密的供养和殊胜的策励，结合和极结合，大结合，一切瑜伽都应当成就。以十如实性等方式，一切生起变化都应当成就。以此成佛。
English
And kept in connection. As it is said: All the nature of the elements, Likewise arising from life and veins, In the form of one's own deity, Perfectly perform the mudra of accomplishment. As it is said. In the same way as one's own deity, Women are well accomplished, Fortunate ones mark their own mudra, Examine the mandala of the assembly. Because it is said. Therefore, when yogis enter, they should also adorn themselves with bathing, cleanliness, clothes and ornaments, and appear as the form of the deity. Then, after bathing, the body is fragrant, Clothes and ornaments are worn according to one's means, After wearing various clothes, Wear flower garlands, the mouth is fragrant. As it is said, it should be done. Among them, the mouth fragrance that makes the mouth fragrant is: Cardamom and Amomum subulatum, Clove, camphor, musk, These are ground finely, Mixed with jaggery. Cinnamon, cardamom and camphor are mixed, Mixed with the oil of Hasikari tree, it is the mouth fragrance. As it is said, this makes the mouth fragrant. Thus, the ritual of accomplishment after residing in the mandala is: In the presence of the great accomplished master of the past, Vajra Laughter, who has attained the siddhi of body, speech, and mind, said: This ritual of accomplishment is accomplished from the ritual of the ten suchness. Among them, the ten suchness are: Four activities and four unions, a total of eight. As substances, there are ten: the activity of offering, the essence, mudra, secret mantra, and knowledge mantra, four types. Four unions, a total of eight. Blessing and empowerment, two types, a total of ten. Samadhi becomes the general dharma of all of these, because it cannot be counted separately as a substance, therefore it is the ten suchness. As it is said. This is also the ten suchness in the way of accomplishing yoga, the ten suchness that rely on the suchness of the mandala, is like what is said in the glorious Magical Net. What is said in this way is: In the way of Vajra blessing, Samadhi is self-empowerment, With essence, mudra, mantra and knowledge, Urged by secret offering and supreme encouragement, Union and great union, great union, all yogas should be accomplished. In the way of the ten suchness and so on, All arising changes should be accomplished. With this, Buddhahood.