Chinese
以相好庄严安住于如来总持大坛城中的众尊。 “总持与地亦如是”句中，总持是忆念与智慧的自性，其以生养、受用诸佛之故，是为佛母。又，以彼及女性之相表示，是为诸天女。以善巧方便，以天女之形色与相好安住于总持坛城中的众尊。例如，大佛母语总持，大佛母义总持，大佛母不忘陀罗尼总持等，所有如是宣说者皆是。地是智慧与三摩地的自性，其亦如前以生养、受用之故是为佛母。又，以彼及女性之相表示，是为天女。以善巧方便，以女性之形色与相好安住于总持坛城中的众尊。例如，大佛母极喜母与大佛母无垢母，乃至大佛母法云母，与大佛母普光母等，于行及瑜伽大续部中所宣说的一切佛母，尚且可以受用，何况其他？此乃其义。此外，金刚持之殊胜成就，是金刚手之殊胜佛母。诸佛之最胜乐，是如来之殊胜佛母之乐。 “夺取后而受用”句，以非取一切悉地之语而宣说之故，且为如是示现之行故。 “大威力中吉祥坚”句，是遍入天之妻吉祥坚。 “夺取而成就”句，是大自在天之妻乌摩。 “忆念而喜”句，是爱欲天之妻喜乐人主母。其余如前。 “一切佛之大幻化”等句，是化为第二金刚萨埵，示现一切诸佛之事业。 “贤劫最胜之成就”句，是无上菩提之果位与共同之大成就。
English
Those who dwell in the great mandala of the Dharani of the Tathagatas, adorned with characteristics and signs. In the phrase "Dharanis and grounds are likewise," Dharani is the nature of mindfulness and wisdom; because it generates and enjoys all the Buddhas, it is the Mother. Also, it is the goddesses indicated by that and the female symbol; those who dwell in the mandala of Dharani with the form, color, and characteristics of goddesses through skillful means. For example, the Great Mother Word Dharani, the Great Mother Meaning Dharani, the Great Mother Unforgettable Samantabhadra Dharani, and all that is proclaimed as such. The grounds are the nature of wisdom and samadhi; that too, like before, is the Mother because it generates and enjoys. Also, it is the goddesses indicated by that and the female symbol; those who dwell in the mandala of Dharani with the form, color, and characteristics of women through skillful means. For example, the Great Mother Extremely Joyful Mother and the Great Mother Immaculate Mother, up to the Great Mother Cloud of Dharma, and the Great Mother All-Illuminating Mother, etc., and all the Buddhas' Mothers proclaimed in the great tantras of conduct and yoga, even they can be enjoyed, what need is there to mention others? This is its meaning. Furthermore, the supreme accomplishment of the Vajra Holder is the supreme Mother of Vajrapani. The supreme bliss from the Buddhas is the bliss of the supreme Mother of the Tathagatas. The phrase "having seized, one closely enjoys" is explained by the word that does not take all siddhis, and because it is the act of showing it as such. The phrase "from great power is Auspicious Steadfast" is the wife of Vishnu, Auspicious Steadfast. The phrase "accomplished from seizing" is Uma, the wife of the Great Powerful One. The phrase "joyful with remembrance" is Kama Deva's wife, the Joyful and Desirable Lord of Humans Mother. The rest is as before. The phrase "great illusion of all Buddhas," etc., is transforming into the second Vajrasattva, showing all the deeds of the Buddhas. The phrase "the supreme accomplishment of the Fortunate Aeon" is the state of unsurpassed enlightenment and the great common accomplishment.
Chinese
因为两者都具有“殊胜成就”之名。第四分别。现在宣说吉祥金刚萨埵幻化的三种提问，即如是说：‘其他种种幻化，何者如何如是，成办自利事业。’如是说者，吉祥金刚萨埵的幻化是哪些？幻化的相状是如何显现的？以何种仪轨使彼等欢喜，通过修持能成就何种自利事业的果？对此，首先，吉祥金刚萨埵为了以调伏众生的方便，如众生所愿般示现种种幻化。如是说：‘此乃瑜伽士薄伽梵。’等语。对此，‘真实成就唯一者，如所愿般结合。’如是说者，吉祥金刚萨埵从本初即已成佛，因为恒时未被一切垢染所染污，并且是成就一切殊胜成就的自性，而且从其自性未化现的佛陀在其他方和时是不存在的。真实成就唯一者。彼以调伏众生的方便，示现了包含六道的无量幻化，如所愿般结合。如是说。为了显示诸佛坛城如何幻化，修行者也如是修持，从而产生结果。‘每日或每月，或如是每年，如实加持后，行佛陀大乐。’如是说。对此，如上所说的这些词句，是根据修行者精进的程度，如何修持和供养的时间，以及总体的行为进行阐述。‘一切界之自性，’等语，是显示修持的手印。这些即使没有真实聚集天女，也在此加持，如果聚集，也作为对境和修持的所依。如是说。‘坛城依靠何者，’等语。
English
Because both have the name "supreme accomplishment." The fourth discernment. Now, the three questions of the illusion of glorious Vajrasattva are shown, as it is said: 'Also, whatever kinds of various illusions, whatever are like that, accomplish self-benefit activities.' As it is said, what are the illusions of glorious Vajrasattva? How do the appearances of the illusions appear? With what rituals are they pleased, and by practicing, what kind of fruit of self-benefit activities will be accomplished? To this, first, glorious Vajrasattva, in order to tame beings, shows various illusions as beings wish. As it is said: 'This is the yogi, the Bhagavan.' etc. To this, 'The only truly accomplished one, combine as desired.' As it is said, glorious Vajrasattva is enlightened from the beginning, because he is always unblemished by all defilements, and is the nature of accomplishing all supreme accomplishments, and Buddhas who have not manifested from his nature do not exist in other directions and times. The only truly accomplished one. He shows limitless illusions encompassing the six realms by means of taming beings, combine as desired. It is said. In order to show how the mandalas of the Buddhas are illusory, practitioners also practice in the same way, so that results arise. 'Daily or monthly, or likewise yearly, having blessed as it is, perform the great bliss of the Buddha.' It is said. To this, these words as mentioned above describe how to practice and the time of offering, depending on the degree of diligence of the practitioner, and the overall activities. 'The nature of all realms,' etc., shows the mudra of practice. These are blessed even if the goddesses are not actually gathered, and if they are gathered, they are also used as the object and support of practice. It is said. 'Which mandala relies on what,' etc.
Chinese
这是简要显示的修法仪轨。其中，“所依何等坛城”一句，是指六种姓的六种坛城，即本品所说的安置身像，第六品所说的安置女性，第七品所说的安置意表，以及手印品所说的书写名字符号，全部包括在内。“以种种手印之供养”一句，是指第八品所说的手和舞蹈的供养，第九品所说的二十八种转变手印，以及第十品所说的两种总摄手印，总摄了所有修供的手印。“所有弟子众于彼彼”一句，是指加持为坛城本尊的弟子众，为得灌顶而聚集的弟子，以及为信奉供养而聚集者，全部包括在内。“供养已而修彼”一句，是指显示修法之理，即瑜伽士和瑜伽母聚集在任何坛城中，以各种手印加持和转变，三门不离本尊受用而安住，这被说成是此处的修法仪轨。现在为了详细解释那些随顺出现的幻化如何显现，所以说了“除此之外一切分别”。其中“一切佛菩萨之实体”等，是指显示吉祥金刚萨埵亲自呼气而出。如续部之初所说，此处也重复显示，如前吉祥金刚萨埵之场合，如何修持，显示何者，如是于此显示幻化之场合亦显示彼等，故如是说。如是连接。从彼吉祥金刚萨埵呼气之场合，以所有调伏之方便所摄持，因为是所有显现的决定和不决定之种姓，故为总的所化
English
This is a brief presentation of the practice ritual. Among them, the phrase "Whatever mandala is relied upon" refers to the six types of mandalas of the six lineages, namely, the placement of body images mentioned in this chapter, the placement of women mentioned in the sixth chapter, the placement of mind symbols mentioned in the seventh chapter, and the writing of name symbols mentioned in the mudra chapter, all of which are included. The phrase "With offerings of various mudras" refers to the offerings of hands and dances mentioned in the eighth chapter, the twenty-eight transforming mudras mentioned in the ninth chapter, and the two summarizing mudras mentioned in the tenth chapter, summarizing all the mudras of practice and offering. The phrase "All the assemblies of disciples there and there" refers to the assembly of disciples blessed as the deities of the mandala, the disciples gathered for the purpose of receiving empowerment, and those gathered for the purpose of faithful offering, all of which are included. The phrase "Having made offerings, then practice that" refers to showing the reason for practice, that is, the yogis and yoginis who gather in any mandala, bless and transform with various mudras, and abide without straying from the enjoyment of the three doors of the deity, which is said to be the ritual of the method of practice here. Now, in order to explain in detail how those manifestations that appear accordingly manifest, it is said, "Besides that, all discriminations." Among them, "The essence of all Buddhas and Bodhisattvas," and so on, refers to showing that glorious Vajrasattva himself exhaled. As said at the beginning of the tantra, it is also shown repeatedly here, as in the case of the glorious Vajrasattva before, how to practice, what to show, so it is also shown in this occasion of showing manifestations, therefore it is said so. Thus connect. From the occasion of that glorious Vajrasattva exhaling, it is held by all the means of taming, because it is all the appearing determined and undetermined lineages, therefore it is the general object to be tamed.
Chinese
此为开示。 殊胜的遍照如来开示，声闻众由于方便与智慧未能双运，对于趋入一边的寂灭者，开显并示现了如来薄伽梵功德深广，为方便与智慧所圆满摄持，从而使彼等与大乘相应。 其中，“非空性”等，是为开示方便与智慧双运。 其中，智慧了知一切法超越一切对境，且戏论完全寂灭，然而方便示现各种大悲自性之事业。 因此，此方便是为大悲所自在之方便。 因此说： 方便与智慧双运，般若波罗蜜多明。 方便本身也被称为分别，因此说了“无分别”等。 此处方便与彼之体性之法是为开示，因此说了“布拉扎雅尼”等。 其中，这些赞颂之歌的意义是，总的来说是开示智慧与慈悲双运，但以功德之差别来说，以“无等无动”等第一句来说，虽然具有法性、大悲和事业，但示现于菩提心上没有动摇。 以“功德极细微”之句，示现已获得功德不可思议之行境。 以“恒时无垢”之句，示现以大悲任运成就之力，发愿和事业相续不断。 以“无量离量”之句，示现不住于自身之伟大，而观视所化之众生。 以“极其贤善”之句，示现将所化之众生引导至究竟。 以“怙主三时”之句，是为祈请，也有解释为可与种姓之功德相结合。 单独宣说此歌之修法，是为对于不喜多语者，以仅仅一个手印之门来开示修法。 殊胜的金刚持嘿汝嘎开示，是为调伏恶劣者。 其中，皈依金刚者，是为殊胜的金刚手。 彼以金刚萨埵之形象而
English
This is the revelation. The glorious Vairochana revealed that the Shravakas, whose practice of method and wisdom was not integrated, and who had attained a one-sided Nirvana, were shown and manifested the profound and vast qualities of the Buddha Bhagavan, which are fully possessed by method and wisdom, thereby connecting them to the Great Vehicle. Among these, "Not emptiness" and so on, are to show the union of method and wisdom. Among these, wisdom realizes that all dharmas transcend all objects and that all elaborations are completely pacified, but method shows various activities that are the nature of compassion. Therefore, this method is a method that is empowered by compassion. Therefore: The union of method and wisdom, the Prajnaparamita is clear. The method itself is also called conceptualization, therefore, "Without conceptualization" and so on were spoken. Here, method and its characteristic dharma are being taught, therefore, "Brajayani" and so on were spoken. Among these, the meaning of these songs of praise is, in general, to show the union of wisdom and compassion, but in terms of the distinction of qualities, the first sentence, such as "Unequaled and immovable," shows that although they possess the nature of dharma, compassion, and activities, they do not waver in the mind of enlightenment. The phrase "Qualities are extremely subtle" shows that they have attained the realm of inconceivable qualities. The phrase "Always stainless" shows that by the power of spontaneously accomplished compassion, aspirations and activities are continuous. The phrase "Immeasurable and without measure" shows that they do not abide in their own greatness, but look upon the beings to be tamed. The phrase "Extremely good" shows that they lead the beings to be tamed to the end. The phrase "Protector of the three times" is for supplication, and it is also explained that it can be combined with the qualities of the lineage. The separate explanation of the practice of this song is to show the practice through the gate of just one mudra for those who do not like many words. The glorious Vajradhara Heruka revealed this to subdue the wicked. Among these, taking refuge in the Vajra Holder is in the glorious Vajrapani. He, in the form of Vajrasattva,