Chinese
是为能近成办二者之处，是为极成办安乐殊胜之处。如是说。此第五成办亦与五种结合自性无有差别。结合之义即是，薄伽梵金刚结合，善能结合于虚空而行，与彼手印善结合，是为名闻之大结合。如是说。极结合亦是，彼经中说，结合善结合具福者，极喜悦受用味安乐殊胜，天与天性真实结合，此乃名为无二。如是说。结合所生者，彼等之果即是吉祥金刚萨埵之位也。此等成办与结合之义，亦当知是瑜伽深奥续部之方便仪轨，亦当于此经中如何相宜而作结合。第二品。今第三品。于此，开示吉祥金刚萨埵如何安住之相，即是供养天女等之主尊。如何成为成办仪轨之吉祥金刚誓句，宣说随顺结合之仪轨。彼亦如前一般，先说金刚萨埵之自性，以及方便之殊胜，随后开示方便之实物，即手印之仪轨及其果。其中，此乃瑜伽薄伽梵等，是为开示自性如前。开示殊胜者，金刚萨埵之瑜伽士，具吉祥者，自之誓句真实。如是说。此处自之誓句即是天女，如云，殊胜誓句乃明妃。如是之类。如是，以与自之誓句母结合之威力，将成办何事耶？手印大乐一切，各自随顺善能成办。如是等。此义于其他经中亦云，若立金刚萨埵之名，则无有少许不成办之事。一切手印之大乐，自性各自随顺成办。如是说。即是依于手印母之大乐智慧得以成办，或是成办超越一切相之大手印之安乐。是为如是之义。瑜伽
English
It is the place for accomplishing both near accomplishment and extremely accomplishing supreme bliss. Thus it is said. This fifth accomplishment is also not different in nature from the five unions. The meaning of union is: The Bhagavan Vajra Union, well united, goes in the sky, well united with that mudra, is known as the Great Union. Thus it is said. The extreme union is also: In that very text it says, "Union, well united, the fortunate ones, extremely delighted, tasting the flavor, supreme bliss, the deity and the deity itself truly unite, this is called non-duality." Thus it is said. The birth from union is: The result of these is the state of glorious Vajrasattva. These meanings of accomplishment and union should also be understood as the method rituals of the profound yoga tantras, and should be applied appropriately in this very text. Second Chapter. Now, the Third Chapter. Here, the third aspect of how the glorious Vajrasattva resides is shown as the lord of the offering goddesses. How the ritual of accomplishment becomes the glorious Vajra Samaya, the ritual of subsequent union is explained. That also, as before, first explains the nature of Vajrasattva, along with the greatness of the method, and then shows the actual object of the method, the ritual of the mudra along with its result. Therein, "This is the yoga Bhagavan," and so on, is the explanation of nature as before. The explanation of greatness is: "The yogi of Vajrasattva, the glorious one, his own samaya is true." Thus it is said. Here, one's own samaya is the goddess, as it is said, "The supreme samaya is the vidya." Like that. Thus, by the power of union with one's own samaya mother, what will be accomplished? "All the mudras, great bliss, will be completely accomplished individually." And so on. This meaning is also in other texts: "If the name of Vajrasattva is established, there is no possibility of not accomplishing even a little. The great bliss of all mudras, the self is individually accomplished accordingly." Thus it is said. That is, the wisdom of great bliss based on the mudra mother is accomplished, or the bliss of the great mudra that transcends all signs is accomplished. That is the meaning. Yoga
Chinese
所谓的“所有渴望的快乐”，快乐的渴望是欲望的品质。正如所说：“它的形、声、香、味、触，都是渴望的快乐。”瑜伽是对所有手印生起信心的意思。这是与它一起获得的总结语。所谓的“所有渴望的成就”，是指天空等的享受。所谓的“所有渴望的自在”，是指土地自在等的享受。所谓的“从虚空界限中，将出生最殊胜的女性”，是指将获得与智慧空行母们结合。为了展示那一点，说了“它的誓言由此生起，可爱誓言我随行，极度结合与大结合，一切自性誓言胜。”等等。那是吉祥金刚萨埵。它的誓言是空行母们。它生起是指获得显现。可爱是指显现为吸引自己的心，因为对我恭敬和贪恋而使我欢喜。誓言我随行是指随顺和不违背。极度结合与大结合是指与她们无二无别地享用，触及无相之界。如果问这些是谁的，那么，是一切自性吉祥金刚萨埵的誓言，最殊胜的空行母们。这是它的意义。现在，为了共同展示修持它的方法仪轨，说了“如一即一用，一起用和随用爱”等等。这些是吉祥金刚萨埵眷属空行母总体如何安住的方式，以及在会供轮坛城中加持的手印母们如何安住和享用的共同展示。在其他续部的场合，也会阐述金刚兄弟姐妹如何守护誓言的方法。其中，这里说的如一即一用，是指与主尊无别享用的明妃，比如吉祥金刚大喜母。一起用是指在一切之上享用，比如吉祥胜乐母等四位。
English
The so-called "all desired bliss" means that desired bliss is the quality of desire. As it is said, "Its form, sound, smell, taste, and touch are desired bliss." Yoga means having faith in all mudras. This is the concluding statement of obtaining it together. The so-called "all accomplishments of desired bliss" refers to the enjoyment of the sky and so on. The so-called "all powers of desired bliss" refers to the enjoyment of the power of the earth and so on. The so-called "from the realm of space, the most excellent women will be born" means that one will obtain union with the wisdom dakinis. To show that very point, it is said, "Its samaya arises from that, lovely samaya I follow, extreme union and great union, all essence samaya supreme." And so on. That is glorious Vajrasattva. His samaya is the goddesses. Its arising means having attained appearance. Lovely means appearing to captivate one's mind, and making me happy by being respectful and attached to me. Samaya I follow means following and not violating. Extreme union and great union means enjoying them without duality, touching the realm without characteristics. If you ask whose these are, then they are the samaya of the glorious Vajrasattva, the essence of all, the supreme goddesses. This is its meaning. Now, in order to commonly show the ritual of the method of accomplishing it, it is said, "Like one, one uses, together they use, and following they love," and so on. These are the way in which the retinue goddesses of glorious Vajrasattva generally abide, and the common demonstration of how the mudra mothers blessed in the assembly mandala abide and enjoy. In the context of other tantras, the method of how vajra brothers and sisters keep their vows is also explained. Among them, here, like one, one uses, refers to the consort who enjoys without difference from the main deity, such as the glorious Vajrarati. Together they use means enjoying on top of everything, such as the four glorious Samvaras and so on.
Chinese
随行是，从稍微接近的方面使之喜悦，即种姓和供养的其他天女，像那样的天女们的供养功德从下面产生。以男子的方式使之欢喜。名为：住在地上的天神们和以人的方式。从一切根源产生。名为等等的这个供养是，那些对吉祥金刚萨埵瑜伽士作供养，其他经中说：谁以正确的方式见到，供养大自在，他就能见到一切导师，将对胜者作供养。对他，一切天神作供养，刹那刹那也作礼拜。极喜悦名和极友善，以味和触觉增大的大。以金刚萨埵的结合，对大乐者作供养。大福分的姐妹也，以乐作乐极度迷惑者。供养的云聚拥有乐的，对大胜者作供养。像这样等等。以此，极度迷惑而得灌顶。也解释了名为的意义，菩提心大乐之神的甘露接触，清净了分别念的垢染，即获得了秘密和智慧的灌顶。也是获得那本身的成就，一切瑜伽是快乐的，以随行作供养，并且普遍享受时，殊胜的结合自然成就。这样说的。这里也是随行是明咒和结合。享受是享受大乐之味。殊胜的结合是超越了相，由此自然而然地成就。其他又，普遍享受是成就之物菩提心根本，吃了它，就变成下面所说的成就。是这个意义。名为善妙劫誓言的分别念是，从这本身中，一切天女都聚集，一切都是各种善妙劫。这样说的，那本身也是誓言。第三分别念。现在是第四个提问，它的威力又是如何？这样说的是为了显示，像那样吉祥金刚
English
Following is, those who please from a slightly close aspect, namely the lineage and offering of other goddesses, the merits of offering of such deities arise from below. Making them happy in the manner of men. It is called: the gods who dwell on the earth and in the manner of humans. Arising from all senses. This offering, which is called and so on, is made by those to the glorious Vajrasattva yogi, as it says in other texts: Whoever sees in the right way, and makes offerings to the great lord, he will see all the teachers, and will make offerings to the supreme Victor. To him, all the gods make offerings, and also make prostrations moment by moment. Extremely joyful name and extremely friendly, the great one who is great with taste and touch. With the union of Vajrasattva, offerings are made to the great bliss-maker. The sister of great fortune also, the one who is extremely deluded by bliss. The cloud of offerings is the one who possesses bliss, offerings are made to the great supreme victor. Like this and so on. By this, one becomes empowered by extreme delusion. It also explains the meaning of the name, the nectar of the god of great bliss of bodhicitta touches, purifying the stains of conceptualization, that is, obtaining the empowerment of secret and wisdom. It is also the attainment of that very accomplishment, all yogas are blissful, by making offerings with following, and when universally enjoying, the supreme union is naturally accomplished. Thus it is said. Here also, following is mantra and union. Enjoying is enjoying the taste of great bliss. Supreme union is that which transcends characteristics, and thus it is naturally accomplished. Furthermore, universally enjoying is the substance of accomplishment, the root of bodhicitta, by eating it, it becomes the accomplishment spoken of below. That is the meaning. The thought of the good fortune samaya is called, from this very one, all the goddesses gather, everything is various good fortunes. Thus it is said, that itself is also the samaya. The third thought. Now is the fourth question, what is its power like? What is said is to show, like that glorious Vajra
Chinese
为了阐述菩萨的自性以三种特征存在，通过三种手印的仪轨来取悦它们，那么通过它的力量和功德，会获得什么样的状态呢？为了阐述这一点，说了“这是瑜伽薄伽梵”等等。其中，说了“与所有天女结合，是最好的好运和欲望，体验真实结合的快乐，具有永恒坚定的贪欲”等等。其中，天女是法界，那是欲望之境的至高者。与此结合是无二之法身，超越三时，贪欲永恒坚定。其象征的手印是吉祥金刚萨埵之身，显现为与天女嬉戏的快乐永不分离，如此之成就将会实现。这是它的意义。以及“所有佛陀的伟大形象”等等，五种欲望的功德是：从法界到境的天女，是智慧行境中嬉戏之母。此外，境是应该享用的，并且通过她的象征来表示是众母。对此，“所有佛陀的伟大形象”是佛眼。同样，声音是白衣母。气味是摩摩枳。味道是度母。触感是法界自在母。此外，形象是娇媚母。声音是金刚妙音母。气味是金刚鬘母。味道是金刚舞母。也享用所有那些善逝之母。这样结合。“佛陀度母成就”是说，佛陀的度母们是道和果的法，为了生起和完全享用，是众母。此外，十度是应该完全享用的，并且通过她的象征来表示是天女。由于精通方便，以天女之身来表示，例如，所有佛陀的伟大之母般若波罗蜜多母，同样，伟大之母禅定波罗蜜多母等等，十度的天女的形状和颜色
English
In order to explain that the nature of the Bodhisattva exists in three characteristics, and by performing the ritual of the three mudras to please them, what kind of state will be obtained through its power and merit? To explain this, it is said, "This is the Yoga Bhagavan," and so on. Among them, it is said, "United with all goddesses, it is the best of good fortune and desire, experiencing the bliss of true union, possessing eternal and steadfast desire," and so on. Among them, the goddess is the Dharmadhatu, which is the supreme of the realm of desire. Union with this is the non-dual Dharmakaya, transcending the three times, desire being eternal and steadfast. The mudra of its symbol is the body of glorious Vajrasattva, appearing as the bliss of playing with the goddess, never separating, and such accomplishment will be achieved. This is its meaning. And "the great form of all Buddhas," and so on, the merits of the five desires are: from the Dharmadhatu to the goddess of the realm, is the mother who plays in the realm of wisdom. Furthermore, the realms are to be enjoyed, and by her symbol it is indicated that they are the mothers. To this, "the great form of all Buddhas" is Buddha Eye. Similarly, sound is White-robed Mother. Smell is Mamaki. Taste is Tara. Touch is Dharmadhatu Ishvari. Furthermore, form is Charming Mother. Sound is Vajra Sarasvati. Smell is Vajra Garland Mother. Taste is Vajra Dance Mother. Also enjoy all those Sugata Mothers. Combine in this way. "Buddha Paramita Accomplishment" is saying that the Paramitas of the Buddhas are the Dharma of the path and the fruit, and for the sake of arising and fully enjoying, they are the mothers. Furthermore, the ten Paramitas are to be fully enjoyed, and by her symbol it is indicated that they are goddesses. Because of being skilled in means, it is shown in the form of a goddess, for example, the great mother of all Buddhas, Prajnaparamita Mother, similarly, the great mother Dhyana Paramita Mother, and so on, the shape and color of the goddesses of the ten Paramitas