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KMG051 0002.《An Explanation of the Meaning of the Noble Mañjuśrīnāmasaṃgīti》An Explanation of the Meaning of the Noble Mañjuśrīnāmasaṃgīti.g2.0f

English

It is a pure realm of activity, abiding in wisdom without differentiation. Brahmin Brahma, Brahma wisdom, this is the Dharmakaya completely pure. Understanding its meaning and possessing comprehension. What is the fruit? Obtaining the Brahma of Nirvana. How is it obtained? Obtaining liberation, known as the liberated body. That is, the mind is liberated from objects, freed from the ocean of samsara, and the most superior of faculties are entering, appearing, knowing, and liberation simultaneously. The intermediate one attains Nirvana through the fifth dhyana. Whichever is liberated, in between, the five bodies together with their aggregates will appear. The lowest one, in the Jewel Treasury, the three bodies appear. Liberation means liberation from the Dharma. Peace means the Dharma-nature of the base. Peaceful nature means abiding in its own state. Nirvana is the base. Nirvana means the five bodies together with their aggregates. Excellent means that the Tathagata is liberated as he was liberated, so the path is not mistaken. Near to Nirvana means the compassionate manifestation body and its liberated mind body. The ultimate end of eliminating happiness and suffering means that the manifestation body benefits beings and then enters Nirvana again. Transcending the body of attachment means the Jewel Treasury. Unsurpassable means there is nothing higher than that. Incomparable means that nothing can be compared to it. Invisible means that the Nirvana body is no longer visible. Unseen means that the five bodies are not visible to those to be tamed. Not illuminating means that the great compassion of the five bodies does not change, and afflictions and mental discriminations do not appear. Unchanging means that later, with cause and effect as the target, the fruit will not revert to the cause. Universally going means the Buddha's tomb. All-pervading means that the Jewel Treasury does not disappear, like the sky. Subtle means that the meaning is difficult to investigate. Without outflows, separated from seeds, means that for those who possess realization, the seeds of samsara do not remain. Without dust, without defilement, without stain, means that after Nirvana, afflictions, hatred, etc., no longer exist and are separated. Abandoning faults, without defects, means that the Dharmakaya has abandoned any faults, that is, there are no faults such as permanence or annihilation. Extremely awake, the lord of awakening, means that it is like a worldly person waking up from a dream, waking up from the sleep of ignorance.

Chinese

从智慧的明灯中显现光明。全知全晓的圣者,意为在珍宝的体性中,一切的知识和觉性无二无别地存在。超越了能分别的自性,意为从现在的有分别念的意识中解脱出来,那么如何存在呢?持有无二智慧之相,意为空性智慧的精华而存在,从觉性中生出智慧。显现无二之义而不停息。无分别任运成就,意为在三身中明亮地存在,没有习气的气息,因此不会产生执着和分别。三世诸佛的事业,意为六种慈悲的化身救度三世诸佛的事业。无始无终的佛,意为没有开始和结束的时间,即是智慧。为什么呢?因为最初的佛没有原因。那也是自生智慧的意义。唯一的智慧之眼,没有污垢,意为在珍宝的身体上,清净的智慧之眼显现光明。具有智慧之身的如来,意为珍宝的光芒四射的五身。语言自在,善于言说,意为说了具有非凡意义的话语。言说的殊胜者,言说的国王,意为比其他人更殊胜。言说的圣者,至高之处,意为所说之义特别殊胜。言说的狮子,无与伦比,意为宣说确定的意义,没有能与导师竞争的。普皆观视,极度欢喜,意为法身通彻无碍。光辉的聚集,见之悦意,意为智慧压倒习气之身,并且美丽。光芒美好,闪耀,荣耀的幼兽,意为心之觉性的智慧珍宝闪耀光芒。手持光芒,显现者,意为以慈悲照亮众生的无明。伟大的医生,至尊的主,拔除痛苦,无与伦比。所有药物都是树木,意为以具光辉的金刚萨埵等化身摧毁烦恼之毒和能取所取,以三身和四种智慧来调理风脉和胆病,是其中最殊胜的。༈ 此处结束。一切疾病的大敌,以上是对这句话的解释,到此没有找到例子。

English

Appearing clearly within the lamp of awareness. The all-knowing, all-perceiving holy one, meaning that in the essence of the jewel, all knowledge and awareness exist without duality. Transcending the nature of discriminating consciousness, meaning liberation from this present consciousness with its conceptualizations. So, how does it abide? Holding the manner of non-dual wisdom, meaning abiding as the essence of emptiness and wisdom, with wisdom arising from awareness. The appearance of non-duality without cessation. Spontaneously accomplished without conceptualization, meaning abiding clearly within the three kayas, without the breath of habitual patterns, thus no grasping or conceptualization arises. Performing the deeds of the Buddhas of the three times, meaning the six compassionate emanations liberating beings through the activities of the Buddhas of the three times. The Buddha without beginning or end, meaning without a first or last time, that is, wisdom. Why? Because the first Buddha has no cause. That is also the meaning of self-arisen wisdom. The one wisdom eye, without stain, meaning on the jewel body, the perfectly pure wisdom eye appears clearly. The Thus-Gone One with a wisdom body, meaning the five radiant bodies of the jewel. Lord of speech, great speaker, meaning speaking words of wondrous meaning. Supreme being of speech, king of speech, meaning being superior to others. Holy one of speech, supreme abode, meaning the meaning of the speech is particularly excellent. Lion of speech, without equal, meaning proclaiming the definitive meaning, there is no one who can compete with the teacher. Always looking, supremely joyful, meaning the Dharmakaya is completely unobstructed. A heap of splendor, beautiful to behold, meaning that wisdom overwhelms the body of habitual patterns and is beautiful. Light good, blazing, calf of glory, meaning the wisdom jewel of the mind's awareness is blazing with light. Holding light in hand, illuminator, meaning illuminating the ignorance of beings with compassion. Great physician, supreme lord, remover of suffering, without peer. All medicines are trees, meaning that the emanated bodies, such as glorious Vajrasattva, destroy the poison of afflictions and grasping, and by reckoning the three kayas and four wisdoms, they are superior in curing wind and bile disorders. ༈ This concludes here. Great enemy of all diseases, the commentary on this saying, no example found.

English

Ga. Commentary: "The pitiable, supreme of the three realms" refers to the emanation body. "Possessing the glorious constellation mandala" means that from the complete enjoyment body, the emanation body arises like the sun and its rays. "In the ten directions, reaching the limits of space, perfectly erect the victory banner of Dharma" means that the Buddha's emanation body gradually upholds the Buddha's teachings, and the emanations of the Thus-Gone One's body are continuous, benefiting sentient beings. "When walking, a single vast umbrella, possessing a mandala of love and compassion" means possessing impartial compassion. This is also the form of the meaning mandala. "Lord of the glorious lotus dance" means possessing the means to accomplish activities, therefore accomplishing meaning, and not being defiled by the faults of samsara. "Great pervasive lord, precious umbrella" means like a precious jewel, like an umbrella. "The splendor of all Buddhas is great" means overpowering afflictions and samsara. "Holding the body of all Buddhas" means that awareness is complete with the five wisdom bodies. "Possessing the yoga of all Buddhas" means because possessing the intention of all Buddhas. "The teaching of all Buddhas is one" means that in the intention of meaning, there is nothing other than the one, therefore it is the one teaching of all Buddhas. "Vajra, jewel, empowerment, auspiciousness" means the empowerment of the power of awareness, which is the outer vase empowerment, the jewel sprout empowerment, the inner crown mudra empowerment, the wisdom awareness of the five bodies empowerment, and the secret empowerment, which is Suchness itself. If represented symbolically, it is the letter of the jewel sound. Then, it relies on the symbol of the empowerment of the power of awareness. "Precious, lord of all, powerful" means that awareness has become the powerful lord of all Dharmakaya. "Lord of all worldly lords" means that the power of awareness has not yet arisen, and gathering is also gathering into itself, therefore it is like a lord. "Lord of all Vajradharas" means the awareness Dharmakaya. "The mind of all Buddhas is vast" means the self-born wisdom of awareness. "Abiding in the mind of all Buddhas" means the place of abiding, which is said to abide in the precious citta. "The body of all Buddhas is vast" means the wisdom body, which is the deity.

Chinese

是极成就者。也是一切佛的语。这是自生智慧无碍的威力。金刚日大光明。这是炉无碍的智慧。金刚月无垢光。这是智慧不变的法性自然光明。༈ 此处,各种颜色燃烧的光。此处的解释没有例子。注:金刚跏趺坐圆满成佛。这是指智慧和觉性成就为色身。佛陀执持众生的法。这是指显现与所化众生相应。具德莲花生佛。这是指佛与众生背离之时,领悟了自他之利。殊胜金刚萨埵的证悟于刹那间成就。执持一切智智的智慧宝藏。这是指导师的心意智慧完全开展之时,成为一切智者,具有智慧的宝藏。国王持有各种幻化。这是指从顶髻等处,散发出不可思议的化身。真实具有无碍的大悲。伟大者是佛陀持明咒者。这是指成为一切密咒的主人。金刚锐利大宝剑。这是指个别观察的智慧。༈ 此处,最胜的字母是清净的。此处的解释没有例子。注:大乘断除痛苦。这是指通过证悟大乘的意义和果位,没有处于痛苦之境的时候。意义是自然具备,远离勤作。大武器是金刚法。这是指无二的智慧。金刚甚深吉那吉。这是指胜过声闻等众的殊胜密咒。金刚智慧大义理。这是指不分别无别之义。圆满一切到彼岸。这是指具有力量。具足一切地的庄严。这是指从初地极喜地到十地以下都是化身地。这是因为精通智慧的威力。从十一地到十四地是报身地,因为大智慧究竟圆满,所以是化身地,产生化身。与清净刹土决定的地相结合。从十五地开始

English

Is the great accomplished one. It is also the speech of all Buddhas. This is the unobstructed power of self-arising wisdom. Vajra Sun, great light. This is the unobstructed wisdom of the furnace. Vajra Moon, stainless light. This is the naturally luminous Dharma nature of unchanging wisdom. ༈ Here, the light of various colors blazing. There are no examples for the explanation here. Note: Vajra full lotus posture, complete enlightenment. This means that awareness and wisdom are accomplished as the form body. The Buddha holds the Dharma for beings. This means appearing in accordance with those to be tamed. Glorious Lotus-Born Buddha. This means that at the time when Buddhas and sentient beings are separated, the benefit of self and others is understood. The realization of glorious Vajrasattva is accomplished in an instant. Holding the treasury of omniscient wisdom. This means that when the teacher's mind and wisdom are fully developed, he becomes omniscient, possessing the treasury of wisdom. The king holds various illusions. This means that from the crown of the head and so on, emanate inconceivable emanations. Truly possessing unobstructed great compassion. The great one is the Buddha, holder of knowledge mantras. This means becoming the master of all secret mantras. Vajra sharp great sword. This is the wisdom of individual discernment. ༈ Here, the supreme letter is pure. There are no examples for the explanation here. Note: The Great Vehicle cuts off suffering. This means that by realizing the meaning and fruit of the Great Vehicle, there is no time to be in a state of suffering. The meaning is naturally present, free from effort. The great weapon is the Vajra Dharma. This is non-dual wisdom. Vajra profound Jina Jik. This is the supreme secret mantra that overcomes the Shravakas and others. Vajra wisdom, great meaning understanding. This means not discriminating the non-dual meaning. Completing all perfections. This means having power. Possessing the adornment of all the grounds. This means that from the first ground, Joyful Ground, to the tenth ground and below, are the grounds of the emanation body. This is because of mastering the power of wisdom. From the eleventh to the fourteenth ground is the Sambhogakaya ground, because great wisdom is ultimately complete, so it is the Nirmanakaya ground, producing emanations. Combined with the ground of definite pure land. Starting from the fifteenth ground