Chinese
十六处寂灭之地，乃寂静法身之刹土，安住于无别之智慧。此乃就意义之各方面而计。 "极净无我法"，此乃法身珍宝之气息。 "真实智慧月光善"，此乃智慧不变之法性，具足智慧之显现。 "大勤幻化网"，此非带功用之勤奋，乃本已成就之法，无有初始。 觉性无碍安住之故。 "诸续之主尊"，此乃一切语续之生处，故为觉性。 "金刚座乃具足一切"，此乃一切安住于法性之自性中。 "一切智慧身皆具足"，此乃一一身皆圆满五种智慧。 彼与觉性相应。 "普贤慧善"，此乃与众生之智慧与谋略相合之六善。 "地藏执持有情"，此乃第十四金刚持地，以悲悯之铁钩执持清净刹土。 "具足一切佛之精华"，此乃觉性。 "执持种种化身轮"，此乃从金刚萨埵生起六种化身，或从中有身散发化身。 "一切事物之自性至上"，此乃六道之显现。 "执持一切事物之自性"，此乃以六种化身。 执持六道各自之特征。 "无生法"，此乃真实之义，唯有无生无灭。 乃调伏之种种方便。 "诸法持自性"，此乃导师之心意。 "大智慧于刹那间，通达一切法者"，此乃金刚萨埵之身，以无尽之证悟，于蕴含中圆满之时，闻思于一时显现。 于一时了知轮回涅槃之一切法。 "一切法现证"，此乃轮回涅槃之一切法，无有隐秘，显现圆满。 "能仁至上智慧生起之边"，此乃导师具足至上智慧，证悟生起之边之法身珍宝。 如何证悟耶？ 不动摇
English
The place of nirvana in sixteen places is the pure land of the peaceful Dharmakaya, residing in non-dual wisdom. This is counted from each aspect of the meaning. "Perfectly pure selflessness Dharma," this is the breath of the precious Dharmakaya. "True wisdom, good moonlight," this is the unchanging Dharma nature of wisdom, endowed with the appearance of wisdom. "Great diligent magical net," this is not diligence with effort, but the Dharma that has already been accomplished, without beginning. Because awareness abides without obstruction. "The supreme lord of all tantras," this is awareness because all lineages of words arise from it. "The Vajra seat is fully possessed," this means that everything abides in the nature of Dharma. "All wisdom bodies are fully possessed," this means that each body is complete with all five wisdoms. It is endowed with that and awareness. "Samantabhadra, good intelligence," this is the six goodnesses that are in harmony with the intelligence and counsel of sentient beings. "Earth-essence holds beings," this is the fourteenth Vajradhara ground, holding the pure land with the iron hook of compassion. "Having the essence of all Buddhas," this is awareness. "Holding various wheels of emanation," this means that six emanated bodies arise from Vajrasattva, or emanations are sent forth from the intermediate body. "The supreme nature of all things," this is the appearance of the six realms. "Holding the nature of all things," this is by the six emanated bodies. Holding the characteristics of each of the six realms. "Unborn Dharma," this is the true meaning, only unborn and unceasing. Various methods of taming. "All Dharmas hold essence," this is in the mind of the teacher. "Great wisdom in an instant, one who comprehends all Dharmas," this is the body of Vajrasattva, when perfected in the womb by endless realization, hearing and realization arise simultaneously. Knowing all the Dharmas of samsara and nirvana at once. "All Dharmas are manifestly realized," this means that all the Dharmas of samsara and nirvana are not hidden, but appear manifestly and completely. "The end of the arising of the supreme wisdom of the Thubpa," this means that the teacher, endowed with supreme wisdom, realizes the precious Dharmakaya at the end of arising. How is that realized? Unwavering.
Chinese
极其欢喜之主。这是指安住于珍宝金刚座上，意念毫不动摇。圆满正等觉菩提心。这是指五种明智之身，在珍宝的空隙中，内在光明不可分离。所有佛陀的现前者。这是指明智智慧之身，智慧之眼显而易见。那实际是什么呢？智慧火焰光芒万丈。这是指在明智之中，五种智慧宝瓶显现，其中安住着明智智慧之五身。所有这些都是对各自意义进行辨别的智慧之显现。因此，第五品阐述了辨别智慧的意义。
English
The Lord of Utmost Joy. This refers to dwelling on the precious vajra seat with unwavering intention. Perfect Buddha holding enlightenment. This refers to the five bodies of wisdom knowledge, inseparable in the inner clarity within the precious vessel. The manifest one of all Buddhas. This refers to the wisdom eye manifestly appearing on the body of wisdom knowledge. What is that actual thing? Wisdom flame, light utterly clear. This refers to the five wisdom vases being clear within the state of wisdom, and within that, the five bodies of wisdom knowledge abide. All of these are the appearances of wisdom that discern each meaning individually. Thus, the fifth chapter explains the meaning of discriminating wisdom. Now, the sixth meaning, the wisdom of the equality of the continuum of knowable objects, will be explained. Ratna Prasara Dupa Yama Mala Mala. The supreme accomplishment of desired meaning. This refers to the manifestation of qualities from the wisdom dharmakaya, accomplished as one from two bodies, meaning the three bodies are inseparable, without arising or ceasing, abiding in the wisdom of equality. Completely purifying all bad destinies. This refers to the three bodies arising from compassion. Protector, supreme of all sentient beings. This refers to the nirmanakaya becoming the protector and supreme refuge of the six types of sentient beings. Completely liberating all sentient beings. This refers to the nirmanakaya liberating sentient beings from samsara. Singularly brave in the battle of afflictions. This means that afflictions do not arise in the wisdom knowledge, thus repelling the battle. Crushing the pride of the enemy of ignorance. This refers to crushing ignorance, the five poisons, grasping and being grasped, and all appearances and sounds. Possessing glory, intelligence, and realization. This refers to the protector Vajrasattva becoming endowed with intelligence. Stable, holding an unrepulsive form. This refers to the ability for qualities to arise uninterruptedly from the unchanging basis. Moving all hundred hands. This refers to the power of wisdom. Dancing with the gait of steps. This refers to the unobstructed appearance of wisdom, clear as light. Possessing glory, filled with a hundred hands. This refers to uninterrupted power or strength. Dancing extensively in the sky. This refers to the house of wisdom light, with limitless light appearing. The extent of the four quarters of the earth's mandala. One foot presses down with its sole.
Chinese
在莲花上，以一只脚的地面来镇压。现象知识的隐没非常巨大。即使是脚趾甲的范围，也从梵天的战场顶端镇压。这表明没有不成为觉性智慧显现的。所谓“一个意义”，是指轮回和涅槃的一切。在哪里“一个”呢？在无二中。哪里“一个”呢？是指佛法的意义。是神圣的意义，没有恐惧。这表明因为是不分别的智慧，所以对轮回的法不感到畏惧。各种各样的形式具有形象的意义。这表明一切都是觉性智慧的自生显现。各种各样的意识具有传承。这表明导师清楚地了解了更高的意义。喜欢所有现象的事物。这表明因为证悟了无二。喜欢空性，贪欲之心。这表明证悟了法性寂静和法身无实有二者无二无别。慈悲贪恋安住于自性，因为自身相续中没有众生的烦恼，所以舍弃了有寂的贪欲等。所谓“三有大乐者”，是指慈悲，喜欢三有的意义。行于意义中。像洁白的云朵一样洁白。这表明即使做利益众生的事情，也不会被轮回的过患所染污。光芒美好，如秋季月亮的光芒。这表明以远离过患的意义安住于智慧不间断的觉性中。像初升太阳的中心一样美丽。这表明觉性智慧的巨大显现也是清晰而耀眼的。指甲的光芒大部分是红色的。这表明是慈悲贪恋的自性。或者说是如来三十二相八十随形好的特点。头饰美好，位于顶端。这表明五种智慧的头饰不会隐没。现象的技巧是觉性智慧的显现。头发殊胜，具有高大的顶髻。这表明觉性智慧的显现没有止息地显现。大宝具有光芒和荣耀。这表明具有不间断的智慧和慈悲。具有佛陀化身的庄严。这表明以色身庄严法身佛。以化身庄严色身。能撼动一百个世界。这表明慈悲不间断，转变迷乱的显现，清净的智慧显现。神变
English
On a lotus, suppressing with the ground of one foot. The obscuration of phenomenal knowledge is very great. Even by the extent of a toenail, it suppresses from the top of Brahma's battlefield. This indicates that there is nothing that does not become a manifestation of awareness and wisdom. "One meaning" refers to all of samsara and nirvana. Where is "one"? In non-duality. Where is "one"? It refers to the meaning of the Dharma. It is the meaning of the sacred, without fear. This indicates that because it is non-conceptual wisdom, one does not fear the dharmas of samsara. Various forms have meaningful appearances. This indicates that everything is the self-arisen manifestation of awareness and wisdom. Various consciousnesses possess lineage. This indicates that the teacher clearly understands the meaning of the higher realms. Rejoicing in all phenomenal things. This indicates that it is because of realizing non-duality. Rejoicing in emptiness, the mind of desire and attachment. This indicates that one realizes that the peaceful nature of reality and the insubstantial dharmakaya are inseparable. Compassion and attachment abide in self-nature, and because one does not possess the afflictions of beings in one's own continuum, one has abandoned the desire for existence, etc. "The great joy of the three realms" refers to compassion, rejoicing in the meaning of the three realms. Acting in meaning. White like pure white clouds. This indicates that even when doing things for the benefit of beings, one is not stained by the faults of samsara. The light is beautiful, like the light of the autumn moon. This indicates that the meaning of being free from faults abides in the uninterrupted wisdom of awareness. Beautiful like the center of the rising sun. This indicates that the great manifestation of wisdom is also clear and radiant. The light of the nails is mostly red. This indicates that it is the self-nature of compassion and attachment. Or it is the distinction of the marks and signs of the Sugata. The headdress is beautiful, located at the top. This indicates that the headdress of the five wisdoms does not fade. The skill of phenomena is the manifestation of awareness and wisdom. The hair is supreme, possessing a great topknot. This indicates that the manifestation of awareness and wisdom appears without ceasing. The great jewel possesses light and glory. This indicates that one possesses uninterrupted wisdom and compassion. Possessing the adornment of the Buddha's emanation. This indicates that the dharmakaya Buddha is adorned with the form body. The form body is adorned with the emanation body. Moving all hundred world realms. This indicates that compassion is uninterrupted, transforming the deluded appearances, purifying the manifestation of wisdom. Miraculous power.
Chinese
具有神变足的大威力。意思是无需按次第行走，而是以智慧之风刹那间到达。彼具大忆念。意思是像先前熟悉后来才认识一样。四忆念是禅定的国王。意思是那时对所见之境生起忆念。那也是通过智慧的智慧生起的方式，以上、中、下的区别生起忆念。菩提是指那时身体的显现。支分是指主尊的技艺。花香是指花鬘母和香灯母等圣众的坛城五处显现。如来功德海。意思是五部的功德显现为四十二身，那也是安住在法性不动的状态中。通达八支道之理。意思是无有聚散的密意，那也是将四种方便和四时结合起来作为支分。通达真实佛道。意思是无须修习的密意。对一切有情具有极大的贪著。意思是由于智慧没有差别的要点，佛的密意也存在于有情心中。或者说是化身。如虚空般无有贪著。意思是离贪和无贪二者无别，如虚空般本来就存在。进入一切有情的心中。意思是众生的心和佛陀的意无二无别，或者说是化身显现为一致。比一切有情的心还快。意思是慈悲的威力无有阻碍。知晓一切有情的根器和利益。意思是知晓上、中等智慧的差别。夺取一切有情的心。意思是化身为了调伏的意义，在那上面以美妙的智慧相应地显示而行事。五蕴之义即是知晓那个。意思是知晓五蕴的意义或如是性。持有清净的五蕴。意思是智慧与五种清净的幻化智慧不可分离。安住于一切出离的边际。意思是脱离了下部的四种决择分。不变之义是不安住于身和智慧的边际。精通一切出离。意思是导师。安住于一切出离的道。意思是不可分离。示现一切出离。意思是出离有两种。