Chinese
方法啊！摧毁轮回的巨大山峰。这表示幻相转变为智慧。平息所有烦恼。这表示心与智慧分离，能所二取消融于虚空之中。到达轮回大海的彼岸。这表示从不净的错觉中解脱，安住于法性的中阴。具有智慧灌顶的顶饰。以及，以圆满的佛陀为庄严。这表示五种圆满的证悟达到究竟，成为五部如来。显现眷属的坛城，作为明觉的庄严，据说那些身像也以嘿汝嘎作为顶饰。平息三种痛苦的痛苦。这表示从身语的痛苦中解脱。消除三者，获得无边解脱三者。这表示报身父母的舌头中发出珍宝般的六字真言的声音，享受语的明光，化为六种化身。消除六道众生身语意的障碍。从无边众生的身体中解脱。也就是通过上中下的智慧而解脱，身与智慧得以显现。那时，必定从一切障碍中解脱，烦恼障和所知障自然清净。安住于如虚空般的平等性中。这表示之前的报身坛城，以及之后解脱的两位佛陀，都从珍宝的宫殿中无二无别地安住。也就是自明无念，不分别未混合的事物。那时，超越一切烦恼的垢染。三毒自然解脱为三身。五毒解脱为智慧的宝瓶。无明解脱为大彻大悟，从而超越痛苦。证悟过去、现在、未来无时。这表示对于未证悟者来说，显现为过去、现在、未来三时，但对于证悟者来说，并不安住于三时，明觉安住于无生无灭的唯一状态。是所有众生的大主宰。具有功德顶饰者所顶戴。这表示化身成为六道众生的主宰或顶饰。从一切身体中彻底解脱。这表示从众生粗重的身体中刹那解脱。完全安住于虚空的道路上。这表示法性如虚空般不可动摇。持有如意宝珠。这表示明觉法
English
Method! Crushing the great mountain of existence. This signifies the transformation of illusion into wisdom. Pacifying all afflictions. This signifies that mind and wisdom are separated, and the duality of grasping and being grasped dissolves into space. Reaching the other shore of the ocean of samsara. This signifies liberation from impure illusion and abiding in the bardo of dharmata. Possessing the crown of wisdom empowerment. And, adorned with the complete Buddha. This signifies that the five perfections of realization are brought to completion, becoming the five Sugatas. The mandala of the retinue appears as the adornment of awareness, and it is said that those forms also have Heruka as their crown ornament. Pacifying the suffering of the three sufferings. This signifies liberation from the suffering of body and speech. Eliminating the three, attaining the three boundless liberations. This signifies that the sound of the six-syllable mantra, like a jewel, arises from the tongues of the Sambhogakaya parents, and by enjoying the radiant light of speech, it transforms into six Nirmanakayas. Eliminating the obscurations of body, speech, and mind of the six realms of beings. Liberating from the bodies of limitless sentient beings. That is, liberation through superior, middling, and inferior intelligence, and body and wisdom are manifested. At that time, one is certainly liberated from all obscurations, and the obscuration of afflictions and the obscuration of knowledge are naturally purified. Abiding in equality like space. This signifies that the previous Sambhogakaya mandala, together with the two Buddhas who are later liberated, abide inseparably from the palace of jewels. That is, self-luminous and non-conceptual, not separating what is unmixed. At that time, one transcends all the defilements of afflictions. The three poisons are naturally liberated into the three bodies. The five poisons are liberated into the vase of wisdom. Ignorance is liberated into great thorough penetration, thereby transcending suffering. Realizing the past, present, and future without time. This signifies that for the unawakened, it appears as the three times of past, present, and future, but for the awakened, it does not abide in the three times, and awareness abides in the single state of no birth and no cessation. Is the great lord of all sentient beings. Adorned by those with the crest of qualities. This signifies that the Nirmanakaya becomes the lord or crest of the six realms of beings. Completely liberated from all bodies. This signifies instantaneous liberation from the coarse body of sentient beings. Perfectly abiding on the path of space. This signifies that dharmata is immovable like space. Holding the great wish-fulfilling jewel. This signifies awareness, the dharma
Chinese
因为他的身体与功德之身二者不可分离，所以二身在内心显现清晰。遍主一切珍宝之最胜，这表示从法身无实有中，无碍的智慧显现，并且无碍智慧的意义是周遍一切的。这无碍的智慧是从一切珍宝中最为殊胜的。如意大树茂盛，这表示从如同珍宝的法身中，功德无偏颇地产生。如同珍宝树有根一样，是觉性本身。如同有枝干一样，是有戏论的法。也就是实际的轮回。如同叶子和花朵一样，是身和智慧。如同果实一样，是证悟的法身。殊胜大善妙宝瓶，这表示如同珍宝需要安住在容器中一样，从法身大宝瓶中，产生五种大智慧的幼苗。从中，五种珍宝之身显现。从中，慈悲化身产生，利益众生，从无内之中取出珍宝宝藏。行持利益一切众生，这是通过二身来实现的。利益帮助众生，使他们感到愉悦。知晓好坏，知晓时机，这表示轮回之器的差别，以及知晓调伏的对象是否时机成熟。遍主具誓智，具誓言，这表示知晓觉性智慧的意义，并且不与之分离。这也是通过随行者的根本三昧耶来守护的。知晓时机，知晓众生根器之利益，这表示知晓调伏的对象是否时机成熟，以及知晓众生的想法。这也表示知晓智慧的敏锐和迟钝等等。精通三种解脱者，这表示精通从三种事物中解脱，即对境、心和身体。精通于三种解脱，即上等、中等、下等。具功德且知功德，这表示知晓基础的功德和净土的功德。也就是实有之身和智慧。知晓法，吉祥，吉祥生，这表示如实知晓有法和法性之意义不混淆，其意义自然安住，从痛苦中解脱就是吉祥，是所有吉祥的根本来源。意义是觉性智慧，那是所有吉祥的
English
Because his body is inseparable from the two bodies of qualities, the two bodies appear clearly in the mind. The supreme of all precious lords means that from the insubstantial Dharmakaya, unobstructed wisdom arises, and the meaning of unobstructed wisdom pervades everything. This unobstructed wisdom is the most supreme of all jewels. The great wish-fulfilling tree flourishes, which means that from the Dharmakaya, which is like a jewel, qualities arise without partiality. Like a jewel tree having roots, it is awareness itself. Like having branches, it is a phenomenal dharma with elaborations. That is also the actual samsara. Like leaves and flowers, it is body and wisdom. Like fruit, it is the Dharmakaya of realization. The excellent great vase means that just as jewels need to reside in a container, from within the great vase of the Dharmakaya, five great sprouts of wisdom arise. From that, the five precious bodies become clear. From that, the compassionate Nirmanakaya arises and benefits sentient beings, extracting a treasure of jewels from the inner emptiness. Acting to benefit all sentient beings, this is accomplished through the two bodies. Benefiting and helping sentient beings, making them happy. Knowing good and bad, knowing the time, this indicates the distinctions of the vessel of samsara, and knowing whether the time is ripe for taming beings. The pervasive lord, knowing the sacred, possessing samaya, means knowing the meaning of the wisdom of awareness and not being separated from it. This is also protected by the three root samayas of the followers. Knowing the time, knowing the benefit of sentient beings' faculties, means knowing whether the time is ripe for taming beings, and knowing the thoughts of sentient beings. This also indicates knowing the sharpness and dullness of wisdom, and so on. Skilled in the three liberations, which means being skilled in liberation from three things: objects, mind, and body. Skilled in the three liberations, that is, superior, intermediate, and inferior. Possessing qualities and knowing qualities, which means knowing the qualities of the basis and the qualities of the field. That is, the actual body and wisdom. Knowing the Dharma, auspicious, auspicious arising, which means knowing the meaning of phenomena and the nature of Dharma without confusion, and that meaning naturally abides, liberation from suffering is auspicious, it is the root source of all auspiciousness. The meaning is the wisdom of awareness, that is all auspicious
Chinese
因为安住的缘故，是吉祥一切的吉祥。名声的吉祥是美名。 意思是说安住于所有明觉智慧的自性中，成为自他荣耀的处所。 一切功德无垢地显扬，以及从不积聚的二资粮中生喜的自性中产生善。 大力出气，盛大喜宴。 意思是说，如果证悟了义身三身五智，就不需要寻找，因为痛苦平息了。 也就是功德之门宽广，所以力量无处不显现。 大喜是盛大的乐器。 意思是说，显现为轮涅的庄严和乐器，是明觉的自显现。 恭敬供养圆满具足。 意思是说，没有贪欲取舍，变成了禅定的甘露。 殊胜的意思是法身。 欢喜的意思是自己本有，所以不需要努力。 名声的意思是功德显现于轮涅。 我的意思是成为明觉的主人。 荣耀的意思是功德的二身显现于所化众生。 殊胜的意思是三身不离。 具有的意思是明觉。 最胜施的意思是力量身和智慧显现。 主尊的意思是五部如来明觉之身。 救护之殊胜者，堪为救护。 意思是说，那是他的慈悲化身六尊。 世间之敌，最胜之极。 意思是说，成为世间错觉之敌。 也就是成为摧毁错觉显现的最胜者。 遣除一切怖畏者。 意思是说，以慈悲从痛苦和怖畏中救护。 头髻发辫具发髻者。 以及，头发、蒙扎、发髻者。 意思是说，圆满受用轮自身，而不是其他的五部。 也就是五智之心，具有五部嘿汝嘎，并具有智慧的光彩。 五面具有五发髻。 意思是说，遍照如来是普贤王如来。 也就是智慧的嘿汝嘎头上戴着花鬘。 五个鬓发戴着花朵。 头是圆的，持有大苦行。 意思是说，受用身的慈悲不同。 具有梵行的最胜苦行。 以及，苦行圆满，大苦行。 意思是说，是那些能仁。 清净处所殊胜嘎达玛。 意思是说，能仁的意念清净和
English
Because of abiding, it is the auspiciousness of all auspiciousness. The auspiciousness of fame is good reputation. It means that it abides in the essence of all awareness and wisdom, becoming the place of glory for oneself and others. All qualities are manifested without impurity, and goodness arises from the very nature of delighting in the two accumulations that have not been accumulated. Great exhalation, great feast. It means that if one realizes the three Kayas of meaning and the five wisdoms, there is no need to seek, because suffering is pacified. Also, because the door of qualities is wide open, abilities manifest without partiality. Great joy is a great instrument. It means that it appears as the adornment and instrument of existence and samsara, it is the self-manifestation of awareness. Respect and service are perfectly complete. It means that there is no acceptance or rejection of desirable qualities, it has become the great nectar of meditation. "Supreme" means the Dharmakaya. "Joy" means it is inherent in oneself, so there is no need to strive. "Fame" means qualities appear in samsara and nirvana. "Self" means becoming the master of awareness. "Glory" means the two Kayas of qualities appear to those to be tamed. "Supreme" means the three Kayas are inseparable. "Endowed" means awareness. "Supreme giving" means the power Kaya and wisdom manifest. "The chief one" means the five Kayas of Vairocana awareness. The supreme refuge, worthy of refuge. It means that those are the six emanations of his compassion. The enemy of the world, the supreme of the best. It means becoming the enemy of the world's delusion. That is, becoming the supreme destroyer of delusional appearances. The one who dispels all fears. It means that with compassion, he protects from suffering and fear. The one with the topknot, the tuft of hair, the locks of hair. And, hair, munja, crest-bearer. It means that the enjoyment of the complete wheel itself, not the other five families. That is, the heart of the five wisdoms, possessing the five Herukas and endowed with the radiance of wisdom. Five faces, possessing five topknots. It means that Vairocana is Samantabhadra. That is, the Heruka of wisdom wears a garland on his head. Five side locks wearing flowers. The head is round, holding great asceticism. It means that the compassion of the Sambhogakaya is different. The supreme asceticism with Brahman. And, asceticism is complete, great asceticism. It means that it is by those Thubpas. Pure abode, sacred Gatama. It means that the intention of the Thubpas is pure and
Chinese
是清净的行境，安住于无分别的智慧中。婆罗门梵天，梵天智，这是法身完全清净。了解其意义且具有理解。什么是果呢？获得涅槃的梵天。如何获得呢？获得解脱，名为了脱身。也就是说，心从境解脱，从轮回的海洋中解脱出来，根基最上等的是进入、显现、觉知和解脱同时。中等者通过第五禅而涅槃。无论谁解脱，其间五身连同聚集都会显现。最下等者在珍宝藏中，三身显现。解脱是指从法中解脱。寂静是指基础的法性。寂静性是指安住于自性之中。涅槃是基础。涅槃是指五身连同聚集。善好是指如来如何解脱，也如是解脱，因此道路没有错谬。接近涅槃是指慈悲化身和其解脱的意身。消除苦乐的终极，是指化身利益众生后再次涅槃。超越执着的身体，是指珍宝藏。无能胜是指没有比这更高的。无譬喻是指没有任何事物可以与它相比。不显现是指涅槃之身不再显现。不现是指五身对所化众生不显现。不明示是指五身的大悲不变，烦恼和心的分别念不显现。不变是指后来以因果为目标，果不会倒退为因。普遍行是指佛陀的坟墓。遍及者是指珍宝藏不会消失，如同虚空一般。微细是指意义难以考察。无漏种子分离是指具有证悟者，轮回的种子不会存在。无尘无垢无瑕秽，是指从涅槃后，烦恼嗔恨等不再存在且分离。舍弃过患无有缺失，是指法身舍弃了任何过患，即没有常断等缺失。非常清醒，清醒之主，是指譬如世间人从梦中醒来一样，从无明的睡眠中醒来。