Chinese
《圣妙吉祥真实名经》释义 《圣妙吉祥真实名经》释义 《圣妙吉祥真实名经》释义，学义喜乐金刚造。 印度语：阿雅曼殊室利纳玛桑吉提阿罗卡拉纳玛。 藏语：圣妙吉祥真实名经释义。 顶礼妙吉祥智慧勇识！ 不动无碍清净之性， 自生智慧光明灿烂， 妙吉祥寂静之智慧心， 无分别色身自然生。 皈敬彼怙主， 广大极妙清净之续， 如珍宝之意趣， 然于一切有情，方便不可思议， 然以善逝导师之加持教诲， 我将明确阐释其决定性意义之一方面。 此《妙吉祥真实名经》以九种总义来阐述： 第一品为请问品， 与请问回答中的五种圆满相结合而阐述； 第二品阐述不住之大智慧，即第六金刚持之意义； 第三品阐述所知自性空性，即法界之意义； 第四品阐述基无灭坏，如镜之智慧的意义； 第五品阐述基之功用，即各别观察之智慧的意义； 第六品阐述基之自性，即无生灭之平等性智慧； 第七品阐述所知无碍，即成所作智之意义； 第八品阐述伟大之赞颂，即包含咒语之音声； 第九品阐述随喜之门，从而圆满自他之利益。 接下来解释第一品。 “接下来”是指导师等圆满安住。 这表明了圆满。 “具德金刚持”，是指请问者。 也就是证悟是自之功德， 大悲是他之功德。 意义之金刚，具足法之相续， 功德之显现，二者自然明晰而不分离。 “调伏难调者之胜”，是指导师。
English
An Explanation of the Meaning of the Noble Mañjuśrīnāmasaṃgīti An Explanation of the Meaning of the Noble Mañjuśrīnāmasaṃgīti An Explanation of the Meaning of the Noble Mañjuśrīnāmasaṃgīti, composed by Lobdön Garab Dorje. In the language of India: Āryamañjuśrīnāmasaṃgītārthālokanāma. In the language of Tibet: The Explanation of the Meaning of the Noble Mañjuśrīnāmasaṃgīti. Homage to Mañjuśrī, the Wisdom Being! In the unwavering, unobstructed, and pure state, The self-arisen wisdom, clear and radiant, Mañjuśrī, the peaceful wisdom mind, The non-conceptual form body, self-arisen. I pay homage with reverence to that protector, The vast, excellent, and pure lineage, In the thought like a precious jewel, Although the means for all beings are inconceivable, By the blessings and instructions of the Sugata teacher, I will clearly explain one aspect of the definitive meaning. This Mañjuśrīnāmasaṃgīti is taught with nine general topics: The first chapter is the Chapter of Asking, which is taught in conjunction with the five perfections in the asking and answering; The second chapter explains the meaning of the non-abiding great wisdom, the sixth Vajradhara; The third chapter explains the meaning of the emptiness of phenomena by nature, the dharmadhātu; The fourth chapter explains the meaning of the unceasing basis, the mirror-like wisdom; The fifth chapter explains the meaning of the wisdom of individual analysis, which examines the qualities of the basis individually; The sixth chapter explains the meaning of the equality wisdom, which is the nature of the basis, without arising or ceasing; The seventh chapter explains the meaning of the unobstructed knowledge, the accomplishing wisdom; The eighth chapter explains the great praise, which includes the sounds of mantras; The ninth chapter explains the door of rejoicing, thereby perfecting the benefit of oneself and others. Now, the first chapter will be explained. "Now" refers to the teacher and others being in a state of perfection. This indicates the perfection. "Glorious Vajradhara," refers to the questioner. That is, realization is one's own glory, and compassion is the glory of others. The vajra of meaning, possessing the lineage of dharma, and the appearance of qualities, the two causes, are naturally clear and inseparable. "Supreme among those who tame the difficult to tame," refers to the teacher.
Chinese
是化身之上师的事业，即方便不间断。勇士胜过三界，意为平息三界的烦恼和痛苦，自己不被其过失所染，显现为幻觉之智慧。那么如何才能摧毁轮回呢？因为是金刚，是自在，是秘密之主，所以说是胜过上者。白莲盛开般的眼睛，意为祈请者成办事情，知晓应以何种方式调伏，具有五眼，成办事情却不被过失所染，如同莲花一般。安住在盛开的莲花座上，这显示了处所圆满。安住在鹫峰山上，意为安住在无过失的境界中。自己的手中持有殊胜的金刚，意为作为具有实义金刚的标志，手持法器金刚。再三地摇动，意为压倒三界的一切烦恼。忿怒的皱纹依次排列等等，意为与此相符，眷属圆满。手持无量金刚，意为他的眷属是持有种姓的化身眷属，超越了计数。勇士调伏难调者，意为那些眷属也能摧毁无明和邪见。令人恐惧且具有威严，意为具有压倒魔和罗刹的光彩。金刚意为智慧。顶端意为本智。极度散发意为不间断。自己的意为智慧。手的意为功德的力量。摇动意为以慈悲成办众生之事。大悲心，不是具有作为的悲心，而是没有作为的大悲心。那么这又从何而来呢？称为智慧，即无偏颇的智慧。以方便成办众生之事的殊胜者，意为不具造作的五种智慧生起，化为二身，成办众生之事。这又象征着从他处获得的意义，超越了造作的身和智慧。具有欢喜愉悦的想法，意为不具烦恼而欢喜。具有忿怒身之形象，意为方便不间断的身也如此显现。佛
English
Is the activity of the incarnate superior, which is the uninterrupted means. The hero triumphs over the three realms, meaning he pacifies the afflictions and sufferings of the three realms, is not tainted by their faults, and appears as the wisdom of illusion. How then can one destroy samsara? Because he is Vajra, is Lord, is the Lord of Secrets, therefore it is said that he triumphs over the superior. Eyes like a blooming white lotus, meaning that the petitioner accomplishes things, knows how to subdue in any way, has five eyes, accomplishes things but is not tainted by faults, like a lotus. Seated on a blooming lotus seat, this shows the perfection of the place. Abiding on Vulture Peak Mountain means abiding in a faultless state of mind. One's own hand holds the supreme vajra, meaning that as a sign of having the real vajra, one holds the vajra as a weapon. Shaking it again and again means overwhelming all the afflictions of the three realms. Wrathful wrinkles arranged in order, etc., means that in accordance with this, the retinue is perfect. Holding limitless vajras in his hands means that his retinue is a retinue of incarnations holding the lineage, beyond counting. The hero subdues the difficult to tame, meaning that those retinues can also destroy ignorance and wrong views. Fearsome and majestic, meaning having the radiance to overwhelm demons and rakshasas. Vajra means wisdom. The top means primordial wisdom. Extremely radiating means uninterrupted. One's own means wisdom. Hand means the power of merit. Shaking means accomplishing the deeds of beings with compassion. Great compassion, not compassion with action, but great compassion without action. Where does this come from? It is called wisdom, that is, impartial wisdom. The supreme one who accomplishes the deeds of beings with skillful means, meaning that the five wisdoms without effort arise, transform into two bodies, and accomplish the deeds of beings. This also symbolizes the meaning obtained from elsewhere, transcending the body and wisdom of effort. Having a happy and joyful thought means being pleased without afflictions. Having the form of a wrathful body means that the body of uninterrupted means also appears in this way. Buddha
Chinese
“增长事业的怙主。”这是说以四无量或四事业救度众生。 “与屈身者们一起。”这是说与他的眷属一起赞颂导师并生起信心。 “如来薄伽梵。”以及“向圆满佛顶礼后。”这是说眷属们向导师顶礼。 “合掌之后。”这是说祈请者的身体姿势。 “于面前而住，如是祈请。”这是说祈请者住在导师面前而献上祈请。如何献上呢？“遍主”是指导师。“于我有利”是指祈请者。“为我之义”是指即使对我没有必要，也是为了使他人产生信心而展示仪轨。“为了您慈爱我”是指导师对祈请者怀有慈爱之心。“幻化”是指无明和心。“网”是指无二。“显现”是指现在清楚。“圆满”是指身体的伟大圆满。或者是指智慧的圆满。“菩提”是指智慧的觉悟。 “无论如何请您使我获得”是指以导师的慈悲和方便，我自己的利益本来就在我这里，请您使我证悟并获得它。 “烦恼扰乱心，沉溺于无知泥潭中。”“为了利益一切众生，为了获得无上果。”这是说请您为被六道、五毒、三毒所困扰者，做殊胜的智慧救护，这是为利他而祈请。向谁祈请呢？向圆满正等觉薄伽梵祈请。因此，“众生的上师导师。”这是为什么呢？“彼大誓言您知晓，诸根意乐胜知者。”这就是了。这也是利益行为。薄伽梵的智慧身，大顶髻语之主，智慧身即自生者。这是说导师的身体不是业习的粗重之身，而是光的身。这个身体没有消失和变化，是所有语的集合的主宰。为什么呢？因为“智慧身即自生者”。这是说导师是圆满的自性。 “寂”是指明。“吉祥”是指持明的地。“智慧
English
"The lord who performs increasing activities." This means saving sentient beings with the four immeasurables or the four activities. "Together with those who bowed down." This means that together with his retinue, they praised the teacher and generated faith. "Thus Gone One, Bhagavan." And, "Having prostrated to the perfect Buddha." This means the retinue prostrated to the teacher. "Having made joined palms." This refers to the petitioner's bodily posture. "Staying in front, they requested thus." This means the petitioner stayed before the teacher and offered the request. How does one offer? "All-pervading Lord" refers to the teacher. "Beneficial to me" refers to the petitioner. "For my sake" means that even if it is not necessary for me, it is to show the ritual for the sake of generating faith in others. "Because of your love for me" means that the teacher is filled with loving-kindness towards the petitioner. "Illusion" refers to ignorance and mind. "Net" refers to non-duality. "Manifest" refers to being clear now. "Perfect" refers to the greatness of the body being complete. Or it refers to the perfection of wisdom. "Enlightenment" refers to the wisdom of awareness. "In any way, please grant me attainment" means that through the teacher's compassion and means, my own benefit is already within me, please cause me to realize and attain it. "Afflictions disturb the mind, sinking into the swamp of unknowing." "For the benefit of all sentient beings, for the sake of attaining the unsurpassed fruit." This means, please be the supreme refuge of wisdom for those who are afflicted by the six realms, the five poisons, and the three poisons, this is requesting for the benefit of others. To whom is one requesting? To the perfect Buddha, Bhagavan. Therefore, "The teacher, the guru of beings." Why is that? "You know that great commitment, the supreme knower of faculties and thoughts." That is it. This is also a beneficial action. The wisdom body of the Bhagavan, the great crown ornament, the lord of words, the wisdom body, the self-born one. This means that the teacher's body is not a coarse body of karmic imprints, but a body of light. That body has no disappearance or change, it is the master of all collections of words. Why is that? Because "the wisdom body is the self-born one." This means that the teacher is the nature of perfection. "Gentle" refers to awareness. "Glorious" refers to the ground of vidyadharas. "Wisdom\
Chinese
是受用身。 སེམས་དཔའ་ཡི་（菩萨的）是指化身。 名为最胜真实语，是指依靠名相词句来断定和表示其意义。 意义深奥是指无法增减，无法诽谤，因为难以被他人思维衡量。 意义广大是指显示最初的安住方式，中间的迷惑方式，最终的解脱方式等等。 意义广大，无与伦比，极寂静，是指基础清净的法身，果清净的智慧明觉身，以五智庄严，在其之上没有其他，没有其他可以匹敌的。 初善、中善、末善，是指三时皆安住于善。 为什么呢？ 过去的诸佛已经说过，未来的诸佛也将要说，现在出现的圆满正等觉佛，也反复宣说的是什么呢？ 就是这些。 出自大幻化网续，是指大续部，无二的明觉智慧。 大金刚持，持明者，是指吉祥金刚萨埵的身语意的自性，意义超胜其他，如前一样，以明觉而具足福分。 无量众生皆欢喜，是指不可思议的佛所说。 请开示如何从龙中取出？ 这样请问后，从心中放出，聚集在喉咙的宝瓶中，在舌头上展开后所说的是什么，请您开示给我。 怙主一切圆满正等觉佛的，秘密执持如何能让我获得？ 这是宣说的必要。 也就是执持三世佛的意义的体性于心中，为什么呢？ 为了我也能如此。 直到 निश्चित निर्याण（niryaṇa，决定出离）之间，是指说到什么意义之间。 我以坚定的心来执持，是指请问者将所说之义铭记于心。 为了遣除所有烦恼，为了断除所有无知。 这是为了他人的意义的必要。 因此，如思维的差别一样，应对众生宣说。 这样说道，结合众生的智慧和意乐的差别来成办意义。 秘密主金刚手，是请问者。 如来如此说道，是指导师。
English
It is the Sambhogakaya. 'Of the Bodhisattva' refers to the Nirmanakaya. 'Named the Supreme Truthful Utterance' means to determine and represent its meaning based on nominal terms and words. 'Meaning profound' means it cannot be added to or subtracted from, cannot be slandered, because it is difficult to be measured by the minds of others. 'Meaning vast' means showing the initial way of abiding, the intermediate way of delusion, and the final way of liberation, and so on. 'Meaning great, incomparable, utterly peaceful' means the Dharmakaya, which is the pure basis, and the Jnanakaya, which is the pure result, adorned with the five wisdoms, above which there is no other, no other can compete with it. 'Initially good, intermediately good, ultimately good' means abiding in goodness in the three times. Why is that? The Buddhas of the past have spoken, the Buddhas of the future will also speak, and what is it that the fully enlightened Buddhas appearing in the present also repeatedly speak? It is these. From the Great Net of Magical Illusion Tantra, it refers to the great tantra, the non-dual wisdom of awareness. 'Great Vajradhara, holder of secrets' refers to the nature of the body, speech, and mind of glorious Vajrasattva, whose meaning is superior to others, as before, endowed with fortune through awareness. 'With the joy of immeasurable beings' means spoken by the inconceivable Buddhas. 'Please explain how it was taken from the Nagas?' After asking this, it was released from the heart, gathered in the vase of the throat, spread on the tongue, and what was spoken, please reveal it to me. 'How can I become the secret holder of all the Lords, the fully enlightened Buddhas?' This is the necessity of explaining. That is, holding the nature of the meaning of the Buddhas of the three times in the mind, why is that? So that I too may become like that. Until निश्चित निर्याण（niryaṇa，definite departure）in between, it means until what meaning is spoken. 'I hold with a steadfast mind' means the questioner keeps the meaning of what was said in mind. 'In order to eliminate all defilements, in order to abandon all ignorance.' This is the necessity for the sake of others' meaning. Therefore, just as the differences in thought, one should explain to sentient beings. Thus it was said, combining the differences in the intelligence and inclinations of beings to accomplish the meaning. 'Secret Lord Vajrapani' is the questioner. 'Thus the Tathagata said,' refers to the teacher.