Chinese
是……的地方。 “祈请之后”是指请求允许。 “合掌”是指以祈请的方式行事。 ༈ 此处结束。 “身体弯曲，在面前”的解释等在例子中没有。 注释： “然后”是指请求允许之后。 “摧毁”是指摧毁四魔。 “具有”是指身和智慧。 “夏”是指导师金刚萨埵的化身，六能仁对不同的调伏对象显现。 “嘉”是指每个化身都做一件事情。 “能仁”是指以慈悲摧毁众生的无明和邪见。 “圆满正等觉，二足尊胜”是指上述导师是眷属中的最胜者。 “从您的口中，美好的舌头”是指从心中解脱，聚集在喉咙的宝瓶中，在舌头的莲花上展开，从牙齿间流出，讲述意义。 这也是成为说法狮子的意思。 ༈ 此处结束。 “长而宽广地伸展”的解释等在例子中没有。 注释： “照亮三个世界”和“调伏四魔之敌”是上述的目的。 “众生的三恶道”是指众生因业的差别而显现的地狱、饿鬼和畜生的状态。 “展现净化之微笑”是指导师以慈悲如上所述。 “梵天之语是悦耳的”是指像梵天之语一样，说出适合上、中等根器之人的话语。 “充满三个世界”是指宣说一切法的导师以化身充满，或者说，声音传遍人间，显得不大不小。 “手持金刚，大力量”是指对于难以调伏者，以智慧的力量摧毁五毒，以慈悲的力量救度众生，具有殊胜的力量。 “对秘密灌顶再次宣说”是指拥有并掌握着不共的密意。 这是导师对祈请的回答。 “具有大慈悲”是指对金刚手菩萨而言。 “为了利益众生，您”是指祈请者为了利益他人而祈请。 “智慧之身文殊”的必要是什么呢？ 念诵名字
English
is the place of... "After requesting" means requesting permission. "Joining palms" means acting in a manner of requesting. ༈ This is the end here. The explanation of "Bending the body, in front" etc. is not in the example. Note: "Then" means after requesting permission. "Destroying" means destroying the four maras. "Having" means in body and wisdom. "Sha" means the emanation of the teacher Vajrasattva, the six Thubpas appearing to different beings to be tamed. "Kya" means each emanation does one thing. "Thubpa" means destroying the ignorance and wrong views of beings with compassion. "Perfect Buddha, supreme among two-legged beings" means the above teacher is the most excellent among the retinue. "From your mouth, the good tongue" means released from the heart, gathered in the vase of the throat, spread on the lotus of the tongue, flowing from between the teeth, and speaking the meaning. This also means becoming a lion of speech. ༈ This is the end here. The explanation of "Stretching long and wide" etc. is not in the example. Note: "Illuminating the three worlds" and "Subduing the enemies of the four maras" is the purpose of the above. "The three lower realms of sentient beings" refers to the states of hell, hungry ghosts, and animals that appear due to the differences in the karma of sentient beings. "Showing a purifying smile" means the teacher's compassion is as above. "The voice of Brahma is pleasing" means speaking words that are like the voice of Brahma, suitable for people of superior, intermediate, and inferior faculties. "Filling all three worlds" means the teacher who teaches all dharmas is filled with emanations, or that the voice itself is proclaimed in the human realm, appearing neither too big nor too small. "Vajrapani, great power" means that for those who are difficult to tame, he destroys the five poisons with the power of wisdom, and liberates beings with the power of compassion, possessing extraordinary power. "Again spoken on secret empowerment" means possessing and mastering uncommon secret meanings. This is the teacher's answer to the request. "Having great compassion" refers to Vajrapani. "For the benefit of beings, you" means the petitioner is requesting for the benefit of others. What is the need of "Wisdom body Manjushri"? Reciting the name
Chinese
因此意义重大。意义有多大呢？能使清净并消除罪恶。努力听闻我的教诲。这是导师对请问者说的。好啊，吉祥金刚持。这是因为不为自己，而是为了圆满他人的利益。金刚手，你真好啊！这是说你所请问的没有错。秘密的主人，因此我。这是因为知晓并拥有非教义的意图，所以成为主人。因此，即使你不需要，也为了他人而宣说。我会为你好好地宣说。这是对金刚手宣说释迦牟尼的名号。实物和法都圆满具足。你一心一意地听。这是说导师对金刚手说，听着，不要散乱。世尊，说得真好。这是说请问者和眷属们对导师所说的话感到高兴。然后，世尊释迦牟尼。这是导师。所有伟大的密咒部族。这是指持有导师的血统，并持有、拥护和喜爱密咒的眷属。持有密咒和明咒的部族。这是对上述眷属的区分。对三个部族进行观察。这是说导师观察三个眷属后宣说了意义。世间和超世间的部族。这是说这些眷属也分为两类：世间的天人和人类等，以及超世间的金刚手等。显现世间的伟大部族。这是指能够成办事情。伟大的手印部族之殊胜者。这是指在其中，对于成为殊胜意义的、远离作为和寻求的意图感到欢喜。观察伟大的部族顶髻。这是说在眷属中，能够理解具有智慧之精华，并能理解觉性智慧的意义。在眷属中，如同头顶的顶髻一样，对于成为至上的意图没有消失。它的意义是作为究竟的意义而宣说的。如何宣说的呢？由成为语言之主宰的导师以偈颂的形式宣说的。以上是第一品讲述的必要性。现在是第二品，讲述不住涅槃大智慧金刚持的意义。秘密是指觉性无实体的
English
Therefore, it is of great significance. How great is the significance? It purifies and eliminates sins. Strive to listen to my teachings. This is what the teacher said to the questioner. Good, glorious Vajradhara. This is because it is not for oneself, but to perfect the benefit of others. Vajrapani, you are good! This means that what you asked is not wrong. Secret Lord, therefore I. This is because knowing and possessing the intention of non-doctrine, one becomes the master. Therefore, even if you do not need it, it is taught for the sake of others. I will explain it well to you. This is to explain the name of Shakyamuni to Vajrapani. Actual things and Dharma are perfectly complete. You listen with one mind. This means that the teacher said to Vajrapani, listen, do not be distracted. The Blessed One said, "That's good." This means that the questioner and his entourage were pleased with what the teacher said. Then, the Blessed One Shakyamuni. This is the teacher. All the great tantric lineages. This refers to the retinue that holds the lineage of the teacher and holds, upholds, and loves the tantras. The lineage of those who hold mantras and vidyas. This is the distinction of the above retinue. Observe the three lineages. This means that the teacher observed the three retinues and then spoke the meaning. The lineages of the mundane and supramundane. This means that these retinues are also divided into two
Chinese
是所有智慧所共有的。没有比咒语的智慧更高的了，因为它是最殊胜的意义。所谓国王，是指证悟与未证悟的区别，或者功德的显现，在轮回和涅槃中显现。即使它们聚集，也聚集和解脱于它本身，因此就像一切的主人一样。那为什么呢？因为说是六具。基础与五身自性身具备六种。五部与阿的部具备六种。五母与无我的母具备六种。五毒与愤怒具备六种。具备六种姓氏。以及显现为无二。意思是说，那六者并非真实地具有相状，而是说具有功德。因为不是真实存在，所以不会成为过失，因为具有功德，所以能够向外显现。说是无生之法，即自生无二，功德无碍地存在。那么又是如何存在的呢？在法性法身无二的自性中，觉性的自光在五大的瓶中，智慧觉性的五身成熟为种子。没有成熟为果实，而是存在于空性智慧的精华中。说这个是为了什么呢？是为了象征它的方法，咒语的声音如其本然。阿，意思是清净无垢，即法性广大。阿，意思是法性之中，法身本来存在，是恒常的。伊，意思是具有大悲。伊，意思是悲心恒常不断。乌乌，意思是悲心最初在本位上无二地收摄。诶艾，意思是具有智慧的觉性力量。哦阿，意思是本体无生不可思议，但才能辨别的智慧不会停止，以后能够显现。昂阿，意思是基础的功德虽然如此显现，但实际上是无生清净平等性中存在。斯提多，意思是觉性不变，而悲心无碍地生起。赫日底，意思是自生智慧不变。加纳木日底，意思是共同的智慧与平等的悲心相结合而不变。ra ham，意思是悲心无有止息，平等地对待一切。同样，声音的意义是从内心发出的表示。诸佛，诸佛的，三世的。嗡 班杂 德叉 杜卡切达 扎
English
It is the commonality of all wisdoms. There is nothing higher than the wisdom of mantra, for it is the supreme meaning. The so-called king refers to the distinction between realization and non-realization, or the appearance of qualities, arising in samsara and nirvana. Even when they gather, they gather and dissolve into itself, thus it is like the lord of all. Why is that? Because it is said to be six-fold. The basis is endowed with the five kayas and the essence kaya as six-fold. The five families are endowed with the A family as six-fold. The five mothers are endowed with the selflessness mother as six-fold. The five poisons are endowed with anger as six-fold. It is endowed with six lineages. And it appears as non-dual. That means those six are not actually present with characteristics, but it is said to be present in terms of qualities. Because it is not actually present, it does not become a fault, because it is present in terms of qualities, it is able to appear outwardly. It is said to be of unborn nature, that is, self-arisen non-duality, where qualities abide without obstruction. How does it abide? In the nature of dharmata and dharmakaya being inseparable, the self-radiance of awareness ripens as the five wisdom kayas as seeds in the vase of the five elements. It has not ripened into fruit, but abides in the essence of emptiness wisdom. Why is this spoken? It is to symbolize its method, the sound of mantra as it is. A means pure and without fault, that is, the vastness of dharmata. Ā means in the space of that dharmata, the dharmakaya is originally present, it is the constancy of continuity. I means having great compassion. Ī means compassion is constantly continuous in each and every way. U U means compassion is initially gathered in its own place without duality. E AI means having the power of discriminating wisdom. O A means the essence is unborn and inconceivable, but the wisdom of discernment does not cease, and is able to appear later. AM AH means although the qualities of the basis appear in that way, in reality it abides in unborn purity and equality. Stito means awareness is unchanging, and unobstructed compassion arises. Hri di means self-arisen wisdom is unchanging. Jnana murti means the common wisdom combined with equal compassion is unchanging. Ra ham means compassion is unceasing and equal to all. Likewise, the meaning of the sound is a sign from within. Buddho buddhanam tryadhva vartinam. Om vajra tikshna duhkha chheda praj
Chinese
顶礼智慧身。智慧语自在，啊Ra巴匝纳德（梵文：Arapacana）顶礼您。如此是指从基的功德中，显示身和智慧产生的方式。所谓“佛陀薄伽梵”，是指觉性的智慧远离常边的，功德显现无有偏颇，自己的体性从过失的边解脱。所谓的“圆满佛陀从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生”，是指基无生，自性无灭，从中功德的显现成为智慧，觉性是五种智慧之身，珍宝光芒闪耀。“阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是所有字母之首”，譬如阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是所有字母的体性一样，觉性是从五种智慧和生起中最为殊胜的。“意义重大，是神圣的文字”，不是像字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）一样，或者不是像依赖于它的词语和名称一样，觉性是法身，自性清净，自生无别的意义。譬如字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）从口中产生，是其他声音的处所一样，声音是自生的。因为是自生的，所以无生。同样，轮回和涅槃的法是从基中产生的，那个基没有因缘而是自生的。因此是无生的。“舍弃言词”，是指超越言词。“是所有言词之因的最胜者”，是指它的功德或能力中，显现所有的声音和名称。是指一切的根本。“完全明晰所有言词”，是指所诠释的意义之根本，依赖于能诠释的言词之明灯来诠释和表达，因此能清晰地显示言词。“伟大的供养是伟大的贪欲”，这是显示智慧的特征，众生的贪欲从自身中返回，作为它的对治，觉性的智慧，辨别作用不停止，是各别自证智。“令一切众生欢喜”，是指大悲不需要勤作，因为贪欲被显示为智慧，所以是无二的，是欢喜。“伟大的供养是伟大的嗔恨”，是指遣除有情的烦恼，觉性不停止，是如镜智。“是所有烦恼的伟大敌人”，是指烦恼不住留，因为智慧不停止。“伟大的供养是伟大的愚痴”。
English
Homage to the embodiment of wisdom. The Lord of Wisdom Speech, homage to you, Arapacana. Thus, it shows how body and wisdom arise from the qualities of the ground. "Buddha, the Bhagavan," means that the wisdom of awareness is free from the extreme of permanence, and the manifestation of qualities arises without bias, so that one's own nature is liberated from the extreme of faults. "The perfect Buddha arises from A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A)," means that the ground is unborn, and from the unceasing nature, the manifestation of qualities arises as wisdom, and awareness is the five bodies of wisdom, the precious jewel shining brightly. "A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) is the best of all letters," just as A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) is the essence of all letters, awareness is the most excellent of the five wisdoms and their arising. "Great meaning, is the sacred letter," it is not like the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), or like the words and names that depend on it, awareness is the Dharmakaya, naturally pure, the meaning of self-arisen and undifferentiated. For example, the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) arises from the mouth, and is the place of other sounds, so the sound is self-arisen. Because it is self-arisen, it is unborn. Similarly, the dharmas of samsara and nirvana arise from the ground, and that ground is self-arisen without cause or condition. Therefore, it is unborn. "Abandoning expression," means transcending expression. "The best of the causes of all expressions," means that in its qualities or abilities, all sounds and terms arise. It means the root of everything. "Completely clarifies all words," means that the basis of the meaning to be expressed depends on the lamp of the words that express it, so it clearly shows the words. "Great offering is great desire," this shows the characteristics of wisdom, the desire of sentient beings turns away from one's own mind, and as its antidote, the wisdom of awareness, the discriminating function does not cease, is the wisdom of individual realization. "Makes all sentient beings happy," means that great compassion does not require effort, because desire is shown as wisdom, so it is non-dual, it is joy. "Great offering is great hatred," means eliminating the afflictions of beings, awareness does not cease, it is mirror-like wisdom. "The great enemy of all afflictions," means that afflictions do not remain, because wisdom does not cease. "Great offering is great delusion."