Chinese
如是知晓。 清净是不安住于彼等之相。 具自性者，谓安住于一切明智之主。 持守清净十智者，谓与义之体性不分离，此乃上文所示之地与波罗蜜多之决定义。 十种相乃十义之义，谓五大之精华，以及五浊之义，乃明智之体性，以及五五智慧之自光显现之义。 能仁谓六，乃化身。 自在谓于六界各自作主。 十力谓智慧之五五力，显现为父母。 周遍者，谓法身。 我者，谓明智之智慧，显现为三身。 一切之义是无余作，谓由六化身。 十种具权大胜者，谓五部父母，于五明智之身中具有，且具彼之权与明智，于彼之上更无其他。 无始者，谓法性与智慧无有时间，本即安住。 无戏论我者，谓于基上戏论之法不安住。 然则如何安住耶？ 如是性我，清净之我，此乃昭示，于法之外内无有之寂静智慧，体性空性，且于无有智慧止息之明亮宝瓶五者之中，明智智慧之五身不相混杂而圆满安住。 自然摧毁无明与邪见，而无我之大自性任运成就。 语真实且不异语，谓因罪障已尽故不妄语，因无有因故。 无有错谬而明晰，且所说之义不改变。 如是所说如是行，谓依所说之义而行持。 如是所说为何？ 无二显示为无有二，谓无二是基。 显示为无有二。 于真实边际而安住，谓于珍宝藏中，二身于内明晰而安住。 无我谓于珍宝身中，无有习气之我。 具足狮子吼，谓以彼力降伏不如是了悟之邪见者。 何为邪见者？ 外道恶兽作怖畏，谓外道。
English
Thus knowing. Purity is not abiding in the characteristics of those. Having self, it means abiding as the master of all intelligence. "The one who holds the ten pure knowledges," means not being separate from the essence of meaning, which is the higher teaching that shows the definitive meaning of the ground and the perfections. The ten aspects are the meaning of the ten meanings, which means the essence of the elements and the meaning of the five degenerations are the nature of intelligence and the manifestation of the fivefold radiance of wisdom. "Thuba" means six, which is the emanation body. "Power" means individually possessing the six realms. "Ten powers" means the fivefold powers of wisdom appearing as father and mother. "Pervasive" means the Dharmakaya. "Self" means the wisdom of intelligence appearing as the three kayas. The meaning of all is "doing without exception," which is by the six emanation bodies. "The supreme of the ten kinds of powerful lords" means that the five families, father and mother, exist in the five bodies of intelligence, and they possess the power and intelligence of that, and there is nothing else above that. "Without beginning" means that Dharma nature and wisdom have no time, they have always been present. "Self without elaboration" means that the dharmas elaborated on the ground do not abide. Then how does it abide? "Suchness self, pure self," this shows that in the five vases where there is no outer or inner wisdom of Dharma, peaceful emptiness of essence, and wisdom is clear without cessation, the five bodies of intelligence and wisdom abide completely without being mixed. Ignorance and wrong views are spontaneously destroyed, and the great self-nature of selflessness is spontaneously accomplished. Speaking truthfully and not changing words means not lying because faults are exhausted, because there is no cause. Clearly without error, and the meaning of what is said does not change. "As it is said, so it is done" means acting in accordance with the meaning of what is said. What is said? "Non-duality shows as non-duality," that is, non-duality is the basis. Showing as non-duality. "Abiding completely at the true limit" means that in the jewel box, the two bodies abide clearly inside. "Selflessness" means that in the jewel body, there is no self of habitual tendencies. "Having the roar of a lion" means subduing those with wrong views who do not understand in that way. Who are those with wrong views? "Destroying the fear of evil wild animals of the heretics," that is, the heretics.
Chinese
地是常断二边。 鹿是指声闻等。 怖畏是指更高的意义。 普遍行义有力量。 这指的是法界智慧，显现也在其中显现，解脱也在其中解脱。 那就是，意义是觉性。 有，是指从觉性显现的功德。 力量，是指关键由此产生。 如来意如疾。 这是指无碍的智慧，如无气息的运行。 胜者是指报身。 遍胜是指聚集。 胜过敌人是指没有五毒三毒等，即从轮回中解脱。 转轮王是指六字真言的体性。 大力者是指化身六子出生后，从六道烦恼中解脱，并压伏相好。 僧团的导师，僧团的殊胜。 这是指六道导师，六个能仁。 六能仁是安住在六道中最为殊胜的。 僧团主是指觉性。 僧团之主是轮回与涅槃的主宰，即觉性与智慧。 具有权势是指从中开展和收摄一切法，即大威力者珍爱执持。 这指的是觉性，无实有的智慧，是有实体的法，是功德之门广大的一切的主宰。 大行持不依赖他者。 这是指觉性，自生智慧不依赖其他因缘。 语自在，语之主，善说者。 这是指一切法的主人。 一切语的来源是觉性，因此对于其意义无谬误地宣说者，称为善说者。 语自在是指结合眷属的差别而宣说佛法。 无量语是指各种乘。 语真实和说真实语是指导师。 四真实是导师。 这是指法身、报身、化身和，大悲光芒之身，即四身。 这四者是不欺骗、不虚假，是确定的。 不退转，不复来。 这是指最初在基础时，四种种子圆满安住，从总体上在能力之时，果实成熟为身，因此果实不退转为因。 引导者，独觉如犀牛角。 这是指大悲和方便。
English
The ground is the two extremes of permanence and annihilation. Deer refers to the Shravakas and so on. Fear refers to the higher meaning. The power of meaningfulness that goes everywhere. This refers to the wisdom of Dharmadhatu, which manifests and liberates within itself. That is, meaning is awareness. "Exists" refers to the qualities that appear from awareness. "Power" means that the key arises from it. As swift as the mind of the Tathagata. This refers to unobstructed wisdom, like the movement without breath. "Victorious One" refers to the Sambhogakaya. "Completely Victorious" refers to the assembly. "Victorious over enemies" means not having the five poisons, the three poisons, etc., that is, liberation from samsara. "Wheel-Turning King" refers to the essence of the six-syllable mantra. "Great Power" means that after the six emanated bodies are born, they are liberated from the afflictions of the six realms and subdue the marks. "Teacher of the Assembly, Supreme of the Assembly." This refers to the six teachers of the six realms, the six Thubpas. The six Thubpas are those who dwell supremely within the six realms. "Lord of the Assembly" refers to awareness. "Lord of the Assembly" is the master of samsara and nirvana, that is, awareness and wisdom. "Possessing power" means that all dharmas are expanded and gathered from it, that is, the great powerful one cherishes and holds. This refers to awareness, the wisdom without substance, which is the dharma with substance, the master of all the vast doors of qualities. "Great conduct does not rely on others." This refers to awareness, self-born wisdom that does not depend on other causes and conditions. "Lord of Speech, Master of Speech, Skilled Speaker." This refers to the master of all dharmas. The source of all speech is awareness, therefore, one who speaks without error about its meaning is called a skilled speaker. "Power over speech" means teaching the Dharma in conjunction with the distinctions of the retinue. "Limitless speech" refers to various vehicles. "True speech and speaking truthfully" refers to the teacher. "Four truths" are the teacher. This refers to the Dharmakaya, Sambhogakaya, Nirmanakaya, and the body of compassionate light, that is, the four bodies. These four are not deceptive, not false, they are certain. "Non-returning, non-coming." This means that initially, at the time of the ground, the four seeds are fully present, and in general, at the time of ability, the fruit ripens into a body, therefore, the fruit does not return to the cause. "Guide, Pratyekabuddha like a rhinoceros horn." This refers to compassion and means.
Chinese
不间断地示现种种，实则意义仅为一个明点。 所谓“生起种种出离”，是指从觉性中生起智慧，显现为证悟与未证悟的种种。 所谓“大种唯一因”，是指五种智慧的生起是从觉性的功德中显现的。 所谓“比丘阿罗汉漏尽”，是指无分别的智慧自性清净。 所谓“离欲调伏诸根”，是指没有众生的烦恼，即金刚与莲花不住。 所谓“得乐获无畏”，是指法身超越了造作寻求，自性中证悟，因此不畏惧轮回。 所谓“变得清凉无垢染”，是指三身完全清净。 所谓“具足觉性与足”，是指证悟自显，且方便不间断，故能于刹那间解脱。 所谓“善逝世间智之尊”，是指从中有身转为法眼，如太阳从虚空中升起一般。 所谓“不执为我亦不执我”，是指如前所说，虽然遍知一切，却没有二取，因为不是有气息者。 所谓“安住二谛之理”，是指向上法身是珍宝之藏的真谛，向下化身是习气的真谛，有二相显现而无二取。 是实报身。 所谓“轮回的彼岸”，是指中有身。 所谓“达到终点”，是指涅槃。 所谓“事业已办安住旱地”，是指从中有身行持佛陀的事业，之后进入涅槃。 所谓“唯从智慧生”，是指轮回涅槃一切皆是智慧的妙用。 所谓“殊胜大慧能摧毁”，是指具有智慧者在如此证悟之时，轮回涅槃二者或能取所取二者皆不住。 所谓“圣法法王极明朗”，是指化身六者。 或者说，于基位上，轮回涅槃二者显现为功德。 所谓“照亮世间的至尊”，是指妙用显现于世间，或指为世间众生示现身与智慧的至尊。 所谓“法之自在法之王”，是指佛陀的化身获得对法的自在，从而拥有主权。 所谓“善道之导师”，是指化身针对众生上中下三种根器宣说解脱之法。
English
Manifesting various things without ceasing, in reality, the meaning is only a single bindu. "Arising from various renunciations" means that wisdom arises from awareness, appearing as various states of realization and non-realization. "The great elements have a single cause" means that the arising of the five wisdoms manifests from the qualities of awareness. "Bhikkhu Arhat, with defilements exhausted" means that the non-conceptual wisdom is pure by its very nature. "Free from desire, subduing the senses" means not possessing the afflictions of sentient beings, i.e., the vajra and lotus do not abide. "Gaining bliss, attaining fearlessness" means that the Dharmakaya transcends effort and seeking, realizing itself as inherent, therefore not fearing samsara. "Having become cool, without turbidity" means that the three kayas are completely pure. "Possessing awareness and feet" means that self-appearance is realized and skillful means are unceasing, thus being able to liberate in an instant. "Sugata, supreme knower of the world" means transforming from the intermediate body into the eye of Dharma, like the sun rising from the sky. "Not grasping as self, nor grasping at ego" means, as before, although knowing all things, there is no dualistic grasping because it is not a breathing being. "Abiding in the manner of the two truths" means that upwards, the Dharmakaya is the truth of a precious container; downwards, the Nirmanakaya is the truth of a container of habitual tendencies; there is the appearance of duality but no dualistic grasping. It is the Sambhogakaya. "The other shore of samsara" refers to the intermediate body. "Having reached the end" refers to nirvana. "Action done, abiding on dry land" means that from the intermediate body, the actions of the Buddha are performed, and then entering nirvana. "Arising solely from wisdom" means that all of samsara and nirvana are the play of wisdom. "Supreme great wisdom, completely destroying" means that when a wise person realizes in this way, neither samsara nor nirvana, nor the grasped and the grasper, abide. "The sacred Dharma, the Dharma King, is clearly endowed" refers to the six emanations. Or, on the ground, the two assemblies of samsara and nirvana appear as qualities. "The supreme one who illuminates the world" means that the play appears in the world, or the supreme one who illuminates body and wisdom for the beings of the world. "The lord of Dharma, the king of Dharma" means that the Buddha's emanation obtains power over the Dharma, thus possessing sovereignty. "The teacher who shows the path of goodness" means that the Nirmanakaya teaches the method of liberation to beings with superior, middling, and inferior faculties.
Chinese
是稳固的。 意义是成就所愿，即化身为了众生的利益而成就，通过了解摩奴之心等，能够实现愿望。 断绝一切遍计，意思是心的意念不动摇。 无分别的法界无尽，意思是法界不动摇不变。 殊胜的法界不可知尽，意思是说，从那样的状态中产生功德，从珍宝之身显现一切显现和声音，但从法性中没有生起和止灭。 具足福德，是福德之聚，意思是说，从根本法身中，不积累就圆满了二资粮，功德的五种能力显现为五种智慧，这样成就的就是智慧和福德的积聚。 智慧，智慧，差别大，意思是说，显示了根本之智慧和执持相之智慧的差别。 也就是从根本中显现执持相，从那之中产生。 从那之中超胜。 具有智慧，知有无，意思是说，功德的显现，是计算在根本上成就的方式。 二资粮是积聚者，意思是说，证悟法身和色身二者无离无合。 常恒一切胜，瑜伽士，意思是说，不变化的意念。 禅定，所思，具慧殊胜，意思是说，所修是身和智慧，能修是明智之王，计算二者的关联。 各自自明不移动，意思是说，明智的能力各自圆满的时候，各自明了，解脱的时候，也在珍宝的胎藏中，意念各自安住。 在那里没有知识转变的智慧，因为明智是通透的。 殊胜的第一，持有三身，意思是说，在珍宝的胎藏中，三身在内明亮。 具有五佛之体性，意思是说，法身的化身。 遍主五智之主，意思是说，报身的身体。 也就是从五母之中。 佛陀自在持顶饰，意思是说，在根本上成就，在神祇意义的自性中稍微显现的时候，五部嘿汝嘎作为顶饰安住。 调伏有情的时候，嘿汝嘎的顶饰是五部。 持有五眼无染着，意思是说，报身具有五眼而不安住。 生起一切佛陀者，意思是