English
The Dharmakaya and the spontaneously arising wrathful one destroy grasping and the grasped. That is to say, seeing through the six or ten faces in a thorough manner, not abiding in the characteristics of the six and ten directions, bliss gathers into a single space in the lotus of the mother, and is thorough. 'Six eyes, six arms, endowed with power,' means that the six directions are clearly revealed in a thorough manner, the five wisdoms are non-abiding wisdom, and the six wisdoms are uninterrupted. 'Skeleton gnashing teeth,' means that with uninterrupted wisdom, ignorance and wrong views, grasping and the grasped, etc., are spontaneously destroyed and sought. 'Hala Hala,' is not like destroying the collection of all characteristics, but destroys with the power of wisdom. 'Hundred-faced one,' means that the qualities of wisdom appear as anything. 'Yama, Lord of Death, King of Obstacles,' means that the Dharmakaya, with the wisdom of non-substantiality, destroys the Dharma of Samsara, ignorance is eliminated from the root, grasping and the grasped are eliminated from the root, and has dominion over everything. Why? 'Vajra Strength-Holder, Terrifier,' means arising, the Dharmakaya is separated from characteristics by natural force. 'Vajra Fame, Vajra Heart,' means that the Dharmakaya exists like an uninterrupted mirror, appearing and being renowned in Samsara and Nirvana, the meaning is that the Vajra-like Dharmakaya exists without change. 'Great Illusionist, Great Belly,' means that the wisdom of uninterrupted means and the Dharma-nature of unchanging wisdom are inseparable, all qualities arise from the base, and also arise from that and dissolve into that, it is the source of everything. 'Born from Vajra, Lord of Vajra,' means that the two bodies arise from the Dharmakaya and are inseparable from the Dharmakaya. 'Vajra Essence, like space,' means that the unchanging essence is clearly revealed without interruption, existing like space. 'Unmoving, bound by a single hair,' means that in the unchanging Dharma-nature, wisdom is revealed without interruption, no matter what appears, no matter what is clear, the meaning abides in a single Bindu. 'Raw elephant hide as clothing,' means abiding in the unchanging nature of Dharma-nature. 'Proclaiming loudly Haha,' means that the speech of spontaneous wisdom is uninterrupted. 'Proclaiming Hihi, making fearful,' means uninterrupted.
Chinese
以慈悲压倒一切相。大笑且具洪亮之声，这并非世俗的笑声，而是在法性之义上无二地欢笑，且自然不绝。高声宣扬金刚之笑，意指在意义上已超越了人为造作。那是谁说的呢？由金刚萨埵大菩萨所说，就是这样的导师。金刚之王，大乐，指的是法身超越了人为造作。金刚猛厉，大喜，指的是自性清净，意义无二。金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），高声宣说吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），指的是法身具备五种智慧，以具足一切的能量而不停息。以金刚箭作为象征，指的是觉性不间断，刺穿了对相的执着。金刚宝剑斩断一切，指的是无明等在法性中自然不成立。金刚持，金刚者，指的是觉性是所有功德的主宰，意义无别。唯一金刚战胜，指的是唯一的法身没有能取所取，没有轮回。金刚光芒，令人无法直视，指的是法身具有不间断的智慧之眼。头发也是金刚光芒，指的是一切显现都是智慧的显现。降下金刚，大降下，指的是法身的能量无需造作，显现为二种色身。百眼，即金刚之眼，指的是法身的眼睛不间断地显现一切。那也是法身彻底显现的意义。身体具有金刚毛发，指的是无生无灭的珍宝之身。金刚毛发是唯一的身体，指的是上述的身体唯一存在。指甲生长，是金刚之尖，指的是法身的力量。金刚之精华，指的是法身不变不灭。皮肤坚硬，指的是法性不变。手持金刚念珠，具有光辉，指的是法性以觉性庄严，觉性以智慧庄严，智慧以慈悲庄严。那也是慈悲救护永不间断。以金刚饰品庄严，指的是法身具有果
English
Overpowering all characteristics with compassion. Great laughter with a loud sound, this is not worldly laughter, but laughing without duality in the meaning of Dharma-nature, and naturally unceasing. Proclaiming the Vajra laughter loudly, which means that in meaning, it has transcended artificial effort. Who said that? Said by Vajrasattva, the great Bodhisattva, such is the teacher. Vajra King, great bliss, refers to the Dharmakaya transcending artificial effort. Vajra fierce, great joy, refers to the spontaneous purity, meaning non-dual. Vajra Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), proclaiming Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), which means that the Dharmakaya possesses five wisdoms, with the power of possessing everything without ceasing. Holding a vajra arrow as a symbol, which means that awareness is uninterrupted, piercing through the grasping of characteristics. The Vajra sword cuts off everything, which means that ignorance and so on do not naturally exist in Dharma-nature. Vajra-holder, Vajra-being, which means that awareness is the master of all qualities, meaning inseparable. The only Vajra conquers, which means that the only Dharmakaya has no grasper or grasped, no samsara. Vajra radiance, unbearable to look at, which means that the Dharmakaya has uninterrupted wisdom eyes. The hair is also Vajra radiance, which means that all appearances are the appearance of wisdom. Descending Vajra, great descending, which means that the power of the Dharmakaya has no need for effort, appearing as the appearance of two form bodies. Hundred-eyed, that is, Vajra's eye, which means that the eyes of the Dharmakaya appear uninterruptedly in everything. That is also the meaning of the complete manifestation of the Dharmakaya. The body has Vajra hairs, which means the indestructible precious body. Vajra hairs are the only body, which means that the above body exists uniquely. Nails grow, which are the tips of Vajra, referring to the power of the Dharmakaya. The essence of Vajra, which means the Dharmakaya is unchanging and unceasing. The skin is hard, which means the Dharma-nature is unchanging. Holding a Vajra rosary, possessing glory, which means Dharma-nature is adorned with awareness, awareness is adorned with wisdom, and wisdom is adorned with compassion. That is also the uninterrupted compassionate protection. Adorned with Vajra ornaments, which means the Dharmakaya has the result
Chinese
是儿子身和智慧的庄严啊！ 能力在四种庄严中显现啊！ 高声哈！哈！必定宣告。 这表示自生智慧的语声不间断啊！ 喜悦于正确的意义啊！ 什么呢？ 六字是金刚的声音。 这有二，声音的六字和法性意义的六字，即班杂（བཛྲ，वज्र，vajra，金刚），扎（པྲ་ཏཱིཙྪ， प्रतीच्छ，pratīccha，领受），吽（ཧཱུཾ，हुं，hūṃ，吽）。也就是阿阿夏萨玛哈。那也要在基础的安住方式中了解啊！ 那也是面部的结合的法性的语声啊！ 大妙音，声音大！ 这表示没有比法身的声音更超胜的了。 那也是上等的。 三界中声音唯一。 这表示以无二的言说，自生智慧不间断地唯一。 虚空无边，声音宣告。 这表示甚深之义与虚空边际相同地显示。 与声音具有者中的殊胜。 这表示法身的能力显现为声音，因此觉性法身被显示为声音的功德。 那也是那样显现，因为觉性没有止息，如镜子一般。 那样说是不间断的身金刚萨埵。 到此为止，名为第四品，显示不间断的镜子智慧的意义。 现在是第五品，显示完全断除智慧，个别观察的意义。玛哈扎夏巴热。 真实无我，如是性。 这表示真实意义的觉性智慧没有习气的我，是三身不离。 真实边际，没有文字。 这表示法身超越言说。 宣说空性的殊胜群体。 这表示宣说法性空性不间断，是宣说中的最殊胜者。 宣告深广的声音。 这表示法身深奥，难以衡量，阐述广大的意义。 法的海螺，具有大声音。 这表示自生智慧的语声不间断的意义的象征之词。 法的犍椎，声音洪大。 这表示在轮回成熟之时，必定宣告乘的意义。 不住涅槃者。 这表示能力个别观察，虽然那样显现，但不居住于基础法性的声音和名言中。 十方法的洪大之鼓。 这表示六种化身对六道众生说法。 无色，表示法
English
Is the adornment of the son's body and wisdom! Abilities manifest in the four adornments! Loudly proclaim Haha! for sure. This indicates that the speech of self-born wisdom is uninterrupted! Delighting in the true meaning! What is it? The sixth syllable is the sound of the vajra. This has two aspects: the sixth syllable of sound and the six syllables of the meaning of reality, namely Vajra (བཛྲ，वज्र，vajra，Diamond Scepter), Pratīccha (པྲ་ཏཱིཙྪ， प्रतीच्छ，pratīccha，Receive), Hūṃ (ཧཱུཾ，हुं，hūṃ，Hūṃ). That is also to be understood as the abiding state of the ground. That is also the speech of reality from the union of the face. The great Mañjughoṣa, the great sound! This indicates that there is nothing superior to the sound of the Dharma body. That is also the supreme. One sound in the three worlds! This indicates that by the expression of non-duality, self-born wisdom is uninterruptedly one. Proclaiming sound that pervades the sky! This indicates that the profound meaning is shown to be equal to the extent of the sky. The supreme of those endowed with sound! This indicates that since the ability of the Dharma body manifests as sound, the awareness Dharma body is shown as the quality of sound. That also appears in that way because awareness is without cessation, like a mirror. Saying that is the uninterrupted body, Vajrasattva. Up to here, it is called the fourth chapter, showing the meaning of uninterrupted mirror wisdom. Now is the fifth chapter, showing the meaning of completely severing wisdom, individual discernment. Mahā Praśapa Para. Truly selfless, suchness itself. This indicates that the wisdom of awareness of true meaning is without the self of habitual tendencies, the three bodies are inseparable. True limit, without letters. This indicates that the Dharma body is beyond expression. The supreme group that speaks of emptiness. This indicates that speaking of the emptiness of reality without interruption is the most supreme among speakers. Proclaiming profound and vast sound. This indicates that the Dharma body is profound, difficult to measure, explaining the vast meaning. The conch of Dharma, endowed with great sound. This is a symbolic word representing the meaning of the uninterrupted speech of self-born wisdom. The bell of Dharma, the great sound. This indicates that at the time of the ripening of samsara, the meaning of the vehicle is certainly proclaimed. The one who does not abide in Nirvana. This indicates that although the ability of individual discernment appears in that way, it does not abide in the sound and terms of the basic reality. The great drum of Dharma in the ten directions. This indicates that the six emanated bodies teach the Dharma to the six types of beings. Formless, indicating the Dharma.
Chinese
是身。所谓妙色，是指色身二者。是至高无上的，即无二。是真实的金刚萨埵。所谓“具有种种形象，由意而生”，是指众生，即存在之卵二者，因意的结合而产生。是指无垢之宝珠和光芒四射之太阳。也与十二支有关。所谓“一切色皆为显现之光辉”，是指六道众生身体显现各种形态的光辉中，金刚萨埵显现。所谓“持有所有形象”，是指具有化身。所谓“无与伦比且伟大”，是指从他处夺取之义。所谓“三界大自在”，是指导师安住于三界，转变众生，自在地统治三界。所谓“安住于极高圣道”，是指不离于无勤之法性之义而安住。所谓“伟大的兴盛，佛法的顶峰”，是指弘扬密法的教义。也是指不改变意义而安住。所谓“三界之中唯一的少年身”，是指三界有形之身，即使以名号称呼，其身亦不变，是无衰老的幼苗。所谓“年长的住持，众生的主宰”，是指一切根本之法的基础。所谓“具有三十二相”，是指报身和化身。所谓“三界之中最美妙”，是指以化身利益众生。所谓“世间善知识”，是指开示解脱世间轮回之道。所谓“世间导师，无所畏惧”，是指在世间行利他之事，却不被烦恼所染，对轮回没有恐惧。所谓“怙主救护，世间倾心”，是指以和谐之音调伏，与众生友善。也是指显现与所化众生相应之相。所谓“无上的救护与救助”，是指没有比导师更能作为众生怙主的存在。所谓“善住于虚空之道”，是指心的意念无生灭，安住于二元对立的止息。所谓“遍知一切的智慧之海”，是指无分别的智慧，是意念法性的状态。所谓“开启无明之卵的内壳”，是指区分心与智慧的方法和认识。
English
Is the body. "Beautiful form" refers to both the form body. Is supreme, that is, non-dual. Is the actual Vajrasattva. "Having various forms, born from mind," refers to sentient beings, that is, the two eggs of existence, produced by the union of mind. It refers to the immaculate jewel and the radiantly shining sun. It is also related to the twelve branches. "All forms are the glory of appearance," means that Vajrasattva appears in the glory of the six realms where bodies manifest in various forms. "Holding all images" means possessing the emanation body. "Incomparable and great" means the meaning of taking from others. "Great sovereign of the three realms" means that the teacher abides in the three realms, transforms beings, and freely rules the three realms. "Abiding in the extremely high noble path" means abiding without separation from the meaning of effortless Dharma nature. "Great flourishing, the peak of Dharma" means propagating the teachings of Tantra. It also means abiding without changing the meaning. "The only youthful body in the three realms" means that the form in the three realms, even if called by name, does not change, it is an unaging sprout. "The elderly abbot, the lord of beings" means the basis of all fundamental phenomena. "Having the thirty-two marks" refers to the Sambhogakaya and Nirmanakaya. "Most beautiful in the three realms" means benefiting sentient beings with the emanation body. "Worldly wise teacher" means teaching the path to liberation from worldly existence. "Worldly teacher, fearless" means doing good in the world without being tainted by afflictions, and having no fear of samsara. "Protector and savior, the world is devoted" means taming with harmonious sounds and being friendly to sentient beings. It also means appearing in accordance with the beings to be tamed. "Supreme protection and help" means that there is no one greater than the teacher as a protector of beings. "Well-established on the path of the sky" means that the mind's intention has no birth or death, and abides in the cessation of duality. "The ocean of wisdom that knows all" means non-discriminating wisdom, the state of mind's Dharma nature. "Opening the inner shell of the egg of ignorance" means the method of distinguishing between mind and wisdom, and recognition.