English
Is stable. The meaning is to accomplish what is desired, that is, the incarnation accomplishes the benefit of sentient beings, and by understanding the mind of Manu, etc., one can fulfill wishes. Abandon all pervasive thoughts, meaning that the mind's intention is unwavering. The undifferentiated realm of reality is inexhaustible, meaning that the realm of reality is unmoving and unchanging. The supreme Dharma realm cannot be known to end, meaning that from that state, virtues arise, and from the precious body, all appearances and sounds manifest, but from the Dharma nature, there is no arising or ceasing. Endowed with merit, is a collection of merit, meaning that from the basic Dharma body, without accumulating, the two accumulations are perfected, and the five abilities of virtue manifest as five wisdoms, and what is thus accomplished is the accumulation of wisdom and merit. Wisdom, wisdom, great difference, meaning that it shows the difference between the wisdom of the base and the wisdom of grasping characteristics. That is, from the base, the grasping of characteristics appears, and from that, it arises. From that, it is superior. Having wisdom, knowing existence and non-existence, meaning that the manifestation of virtue is counted as the way of accomplishment on the base. The two accumulations are the accumulators, meaning that the realization of the Dharmakaya and the Rupakaya are inseparable. Constant, all-victorious, yogi, meaning the unchanging intention. Meditation, object of thought, supremely intelligent, meaning that what is meditated upon is the body and wisdom, the meditator is the king of intelligence, and the connection between the two is calculated. Each self-aware, unmoving, meaning that when the abilities of intelligence are perfected individually, they are individually aware, and at the time of liberation, the intention also abides individually in the precious womb. There, there is no wisdom of knowledge transformation, because intelligence is transparent. The supreme first, holding the three bodies, meaning that in the precious womb, the three bodies are clear within. Having the nature of the five Buddhas, meaning the incarnation of the Dharmakaya. The all-pervading lord, the lord of the five wisdoms, meaning the body of the Sambhogakaya. That is, from among the five mothers. The Buddha, the lord, holding the crown, meaning that it is accomplished on the base, and when it slightly appears in the nature of the meaning of the deity, the five Herukas abide as the crown. When taming beings, the crown of Heruka is the five families. Holding the five eyes without attachment, meaning that the Sambhogakaya has five eyes and does not abide. The one who gives rise to all Buddhas, meaning
Chinese
了知，从明智之中显现种种形象，所有这些都从明智中产生。佛子殊胜之尊，意思是所有色身的佛都是法身的儿子，不可分割。除此之外，别无他处。通过了知，不存在轮回的产生和生住。意思是，通过领悟上述意义，三有和四生的因，无明，便不存在了。从法中产生，消除轮回。意思是，从细微粗大的相，粗糙细致的分别念中显现。轮回的分别念不会停留。唯一坚固金刚之主，意思是，从法中解脱后，在法不变的座上，于空明大身的境界中，安住于五种珍宝光芒的自性，成为明智的大主，不可能再改变。刚一出生就是众生的主宰，意思是，所有这些众生都是自显现，因为是自生的，所以再次获得解脱。从虚空中产生，自然而生，意思是，明智如虚空，五种智慧的显现，在法性如虚空中显现。智慧，大智慧之火，意思是，从无偏颇的智慧中，显现出五种大智慧之火。大光明，显现种种，意思是，智慧之火是智慧自生的，颜色也显现为蓝色等五种颜色，其显现中，显现为觉悟与未觉悟的轮回与涅槃。智慧显现，光明之路，意思是，五种智慧的显现不会停止。众生的明灯，智慧之光，意思是，上述智慧的显现，仅仅是众生相的智慧。意思是，一方面是指六种化身利益众生。大威德，光明，意思是，明智的智慧，压倒轮回与涅槃，其本体不会停止。殊胜真言，自在者，明咒之王，意思是，在真言之中也是超越其他真言的意义。因为自己的显现不会停止，并且显现为一切，所以，明智是所有一切的主宰。秘密真言之王，成办大利益，意思是，明智的智慧，功德的显现不会停止。大顶髻，奇妙之顶，意思是，明智的智慧，是一切的主宰，永不衰败，如同胜幢的顶端。虚空之主
English
Knowing, various appearances arise from intelligence, and all of these arise from intelligence. The supreme son of the Buddha, meaning all Buddhas in form are sons of the Dharmakaya, inseparable. There is no other place besides that. Through knowing, there is no arising, dwelling, or birth in samsara. It means that by understanding the above meaning, the cause of the three realms and four births, ignorance, ceases to exist. Arising from the Dharma, it eliminates samsara. It means that it appears from subtle and coarse signs, and from rough and fine thoughts. The thoughts of samsara do not remain. The sole, firm, and adamantine lord, meaning that after liberation from the Dharma, on the seat where the Dharma does not change, in the state of the great empty body, residing in the nature of the five radiant jewels, becoming the great lord of intelligence, it is impossible to change back. Immediately upon birth, the lord of beings, meaning that all these beings are self-appearing, and because they are self-arisen, they are liberated again. Arising from the sky, self-born, meaning that intelligence is like the sky, and the five appearances of wisdom appear in the Dharma-nature, which is like the sky. Wisdom, the great fire of wisdom, meaning that from impartial wisdom, the five great fires of skillful wisdom are clearly manifested. Great light, making various appearances, meaning that the fire of wisdom is self-born from wisdom, and the colors also appear as five colors such as blue, and in its appearance, it appears as samsara and nirvana, whether enlightened or unenlightened. The appearance of wisdom, the path of light, meaning that the appearance of the five wisdoms does not cease. The lamp of beings, the light of wisdom, meaning that the appearance of the above wisdom is only the wisdom of the signs of beings. It means that one aspect refers to the six emanations benefiting beings. Great splendor, clear light, meaning that the wisdom of intelligence overwhelms samsara and nirvana, and its essence does not cease. Supreme mantra, the possessor, king of knowledge-mantras, meaning that even among mantras, it is the meaning that surpasses others. Because one's own appearance does not cease and appears as everything, intelligence is the lord of all, the master. King of secret mantras, accomplishing great benefit, meaning the wisdom of intelligence, the appearance of qualities does not cease. Great crown jewel, wonderful crown, meaning that the wisdom of intelligence is the lord of all, never decaying, like the top of a victory banner. Lord of the sky
Chinese
种种显现。 意思是说觉性的智慧力没有止息。 一切佛的身体殊胜。 意思是说一切色身的身体是五种智慧的蕴聚， 那个身体是珍宝之身。 具有令一切众生欢喜的眼睛。 意思是说智慧的眼睛没有止息，显现为法眼，法眼没有止息，显现为智慧的眼睛，因此断除众生的（痛苦）没有止息。 种种形相的生起者。 意思是说觉性的力量，智慧的珍宝之身光芒四射，先前显现，没有证悟显现，显现为六道众生的多种身体。 九大仙人供养和称颂。 意思是说三世诸佛如何显现那意义的伟大和功德，如是宣说。 执持三族姓者，执持密咒。 意思是说具有四身，身语意。 那也是表相的三个字。 伟大的誓言，执持密咒。 意思是说觉性的智慧成为一切密咒的根本。 那也是不离身和智慧，那密咒就像嗡啊吽一样。 主要的执持三宝者。 意思是说主要观待于佛宝，法宝，僧宝。 宣说三种殊胜乘者。 意思是说主要对那些眷属们。 不空绢索，极度胜利。 意思是说以慈悲利益众生，从自相的法中解脱。 伟大的执持者，金刚绢索。 意思是说没有执取法身和色身二者，是无有聚散的密意。 金刚铁钩，伟大的绢索。 意思是说以不变的慈悲，在清净的刹土中执持，以慈悲将法性的意义结合起来。 以上是第三品，显示了以所知自性空性法界智慧的意义。 现在是第四品，显示了基础无有止息的如镜智慧的意义。 金刚怖畏，令怖畏。 意思是说法身如金刚一般，最初无有因，最后无有缘，不改变，如虚空般安住，压倒表相，摧毁能取所取的分别念。 忿怒之王，六面怖畏。 意思是说色身不是像忿怒尊一样伪装的。
English
Manifesting various forms. This means that the power of awareness and wisdom is unceasing. The supreme body of all Buddhas. This means that the body of all forms is the aggregation of the five wisdoms, and that body is a precious body. Possessing eyes that bring joy to all beings. This means that the eye of wisdom is unceasing, arising as the Dharma eye, and when the Dharma eye is unceasing, it arises as the eye of discriminating wisdom, thus the cutting off of beings (suffering) is unceasing. The generator of various forms. This means that the power of awareness, the precious body of wisdom, radiates light and appears first, but without realizing the appearance, it appears as the various bodies of the six realms of beings. The nine great sages worship and praise. This means that the greatness and qualities of the meaning of the Buddhas of the three times are spoken as they appear. Holding the three families, holding the secret mantra. This means possessing the four bodies, body, speech, and mind. These are also the three symbolic letters. Great vow, holding the secret mantra. This means that the wisdom of awareness becomes the root of all secret mantras. It does not deviate from body and wisdom, and its secret mantra is like Om Ah Hum. The main holder of the Three Jewels. This means mainly regarding the Buddha Jewel, the Dharma Jewel, and the Sangha Jewel. The one who teaches the three supreme vehicles. This means mainly to those retinues. Unfailing lasso, completely victorious. This means benefiting beings with compassion and being liberated from self-characterized dharmas. Great holder, Vajra Lasso. This means not grasping the Dharmakaya and Rupakaya, it is the intention of being inseparable. Vajra hook, great lasso. This means holding onto the definite ground of pure realms with unchanging compassion, and joining the meaning of Dharmata with compassion. Above is the third chapter, which shows the meaning of the wisdom of the Dharmadhatu, which is empty of knowable self-nature. Now is the fourth chapter, which shows the meaning of mirror-like wisdom, the basis of which is unceasing. Vajra Terrifier, causes terror. This means that the Dharmakaya, like a vajra, initially has no cause and ultimately has no condition, it is unchanging, abiding like space, overwhelming characteristics, and destroying the thoughts of grasping and being grasped. King of Wrath, six-faced terror. This means that the Rupakaya is not like a wrathful deity disguised.
Chinese
法身以及自生的忿怒能摧毁能取所取。也就是说，以通彻的方式看到六面或十面，不住于六方和十方的相，在母的莲花处，安乐汇聚成一个空间，并且是通彻的。‘六眼六臂具威力’，意思是六方通彻地显现，五种智慧是不住的智慧，并且六种智慧是不间断的。‘骨骼咬牙者’，意思是无间断的智慧，自生地摧毁无明和邪见，能取所取等，并且是寻觅者。‘哈拉哈拉’，不是像摧毁所有相的集合那样，而是以智慧的力量摧毁。‘百面者’，意思是智慧的功德显现为任何事物。‘阎罗死主，魔障之王’，意思是法身，以无实有的智慧摧毁轮回之法，无明从根本上消除，能取所取从根本上消除，对一切都拥有自在。为什么呢？‘金刚力士怖畏者’，意思是生起，法身以自然之力远离相。‘金刚名号金刚心’，意思是法身如不间断的镜子般存在，显现并声名于轮涅，意义是如金刚般的法身不变地存在。‘大幻化师大腹者’，意思是方便无间断的智慧和，智慧不变的法性不可分离，一切功德从基中生起，也从那生起并融入那，是一切的生处。‘金刚所生金刚主’，意思是二身从法身生起，并且与法身无别。‘金刚精华如虚空’，意思是无变的精华无间断地显明，譬如虚空般存在。‘不动一发所系’，意思是法性不变中，智慧无间断地显明，无论显现什么，无论明亮什么，意义都安住于一个明点中。‘生牛皮为衣’，意思是安住于法性不变的自性中。‘大声哈哈作吼’，意思是自生智慧的语无间断。‘嘿嘿作吼令怖畏’，意思是无间断。