Chinese
无有分别智慧，是法界之智慧。愚痴心，是断绝不思议之智慧。消除愚痴，是不住。大供养大忿怒，是不住于具有二取之烦恼，自生之智慧显现为光明。大忿怒大敌，是摧毁无明之愤怒。大供养大贪，是无漏之乐。遣除一切贪欲，是有分别。大欲望大乐，是自己欲证悟自己之身与智慧，证悟彼而从作为中解脱。或者，是无贪之乐。喜悦于无二之义，且无有烦恼。༈ 此处分界。大喜悦大满足，此句之解释无有范例。注释：大身，是以五种智慧之眼周遍广大。身体也大，是说珍宝之身如虚空。颜色也大，是说形色，彼即具有五种颜色之相。身体之量是依于形色，是珍宝之气息。大是解脱于身体与有形之物。名字也大，是说彼之名称。广大，是说施设与言说之方式众多。大坛城是宽广的，是说明智之智慧界在完全清净之状态中，无有阻碍而自然安住。持有智慧大武器，是说以勤作思择之能力，证悟自明自显。烦恼大铁钩之殊胜，是说以上者将烦恼救度为智慧而显明。大名声，是说力量显现且扬名于一切。大名声，是说不作而相似显现。大显现是明亮，是说法性自明，无有阻碍，亦周遍，清净明亮，不变，空性，是说法性具有六种特征。智者持有大幻化，是说明智之智慧无有二义，在法界之状态中无有聚散。大幻化是四种。义成就，是说如实自己证悟自己之义。大幻化以喜悦而喜悦，是说证悟安住于自身之大明点。
English
Wisdom without discrimination is the wisdom of the realm of Dharma. Foolish mind means cutting off inconceivable wisdom. Eliminating foolishness means non-abiding. Great offering, great wrath, means not abiding in afflictions with dualistic grasping, the self-arisen wisdom manifests as light. Great wrath, great enemy, means destroying the anger of ignorance. Great offering, great desire, is the bliss without outflows. Eliminating all desires is with conceptualization. Great desire, great bliss, means wanting to realize one's own body and wisdom, realizing that and being liberated from action. Or, it is the bliss without desire. Rejoicing in the meaning of non-duality and being without afflictions. ༈ This is the boundary. Great joy, great satisfaction, there is no example for the explanation of this sentence. Commentary: Great form means being completely pervasive with the five eyes of wisdom. The body is also large, meaning the precious body is like the sky. The color is also great, meaning form, which has five aspects of color. The measure of the body depends on form, it is the breath of jewels. Greatness is liberation from the body and tangible things. The name is also great, meaning its name. Vast means there are many ways of assigning and speaking. The great mandala is vast, meaning the wisdom realm of intelligence naturally abides without obstruction in a completely pure state. Holding the great weapon of wisdom means realizing self-awareness and self-illumination through the power of effort and discernment. The supreme of the great hook of affliction means that the above liberates afflictions into wisdom and clarifies them. Great fame means that power appears and is renowned in everything. Great fame means appearing similar without doing. Great appearance is clarity, meaning the Dharma nature is self-illuminating, unobstructed, also pervasive, pure and clear, unchanging, emptiness, meaning the Dharma nature has six characteristics. The wise one holds great illusion, meaning the wisdom of intelligence is not dual, there is no gathering or scattering in the state of the realm. Great illusion is fourfold. Accomplishing the meaning means truly realizing one's own meaning by oneself. Great illusion rejoices with joy, meaning realizing the great bindu residing in oneself.
Chinese
体验其意义，即显现之故。大幻术，幻术师，是指甚深智慧本身以方便而不间断地显现一切。大施主，即主尊，是指一切皆由此而生、而显现。持大戒之殊胜者，是指无守护界限，故不衰损。持大忍辱者，是稳固者，是指于唯一意念中，无烦恼生起之处，即无分别。大精进者，是苦行者，是指对于本已完成之法，无须再作任何初始之举。大禅定者，是安住于三摩地者，是指觉性自身之体性不动的意念之伟大深渊。持有大智慧之身者，是指以无偏颇之智慧，使觉性纯粹显现，是智慧色身二者之所依，珍宝之藏。具大力量者，是指能显现轮回与涅槃一切。具大方便者，是指无需寻求智慧，即能解脱。愿望是指无需向他祈愿，身与大智慧之一切功德，自性圆满。智慧是指，基位之智慧，法身，具有特征之智慧，五光自性。大海是指，其所居之处，法界之明点。大慈是指，加持之二身生起，饶益众生。自性是指，觉性之显现，智慧与身不相同之差别显现。不可思议是指，功德力量无法衡量。大悲是智慧之殊胜，是指大悲无有间断。大智慧是基础之意念。具大智慧是指能力。亦即与彼导师相应。大智者，具大方便，是指智慧觉性之身。亦即无有勤作。大神通，具足力量，是指从智慧觉性之身中，生出不异于自身之眷属，并能从彼生出五蕴之化身及再化身等，无有阻碍。大力是指觉性之功德。迅速是指于刹那间生起。伟大是指无法以勤作而行进。彼亦即，大神通，广为人知。
English
Experiencing its meaning, that is, because it manifests. Great illusion, illusionist, refers to the very profound wisdom that appears in everything without interruption through skillful means. Great benefactor, the chief, means that everything arises and appears from it. The supreme holder of great discipline means that it does not deteriorate because there is no limit to protection. The holder of great patience is the steadfast one, which means that in the single thought, there is no place for the arising of afflictions, that is, non-conceptualization. The greatly diligent one is the ascetic, which means that for the Dharma that has already been done from the beginning, there is no need to do anything initially. The great meditator is the one who abides in samadhi, which means the great abyss of the mind in which the nature of awareness itself does not move. The one who holds the body of great wisdom means that with impartial wisdom, awareness arises purely, and it is the support of both the wisdom and form bodies, the treasure trove. Having great power means being able to manifest all of samsara and nirvana. Having great skillful means means being able to liberate without seeking wisdom. Aspiration means that there is no need to pray to others, and all the qualities of the body and great wisdom are naturally complete. Wisdom means the wisdom of the base, the Dharmakaya, the wisdom that holds characteristics, the nature of the five lights. The ocean means that its dwelling place is the bindu of the Dharmadhatu. Great love means that the two bodies of blessing arise and benefit beings. Nature means the appearance of awareness, the appearance of the difference between wisdom and body. Immeasurable means that the qualities and powers cannot be measured. Great compassion is the supreme of mind, which means that great compassion is uninterrupted. Great wisdom is the intention of the base. Having great intelligence means ability. That is, it is in accordance with that teacher. Great scholar, having great skillful means, refers to the body of wisdom and awareness. That is, there is no effort. Great miraculous power, endowed with strength, means that from the body of wisdom and awareness, attendants who are not different from oneself arise, and from that, the emanations of the five aggregates and further emanations, etc., can arise without obstruction. Great strength refers to the qualities of awareness. Quick means arising in an instant. Great means that it cannot be traversed with effort. That is, great miraculous power, widely known.
Chinese
现在解释本体空性的意义。伟大的佛陀毗卢遮那，意思是所知之本体空性，是法界之智慧，是持有其特征的蓝色光芒。其意义之身毗卢遮那，五种智慧之身，十方面显现为一体，其显现是报身坛城的光明，从此成为报身之主。伟大的能仁，具足大能仁，意思是眷属的六化身能成办利益的慈悲。从伟大秘密咒之理中生起，意思是上面的意义是密咒之理，因此他人难以了悟。具有伟大秘密咒之理的自性，意思是成为秘密咒意义本体的主人。获得十度，意思是具有勤作的波罗蜜多。
English
Pa. This means the method does not cease. The mighty one who harms others means transforming illusion into wisdom in a single instant. One can be liberated from the realm of the Nirmāṇakāya to the Saṃbhogakāya, and from there, one surpasses the state of Nirvāṇa. What is the actual thing? "Destroying the great mountain of existence," which means realizing the great mountain of existence, thereby liberating in an instant. "Holding the firm and great Vajra," which means abiding in the unchanging nature of reality without separation. "The great wrathful one" means the basis. "Great vehemence" means destroying the characteristics of conditioned phenomena of Saṃsāra. "The great terrifying one, the supreme maker of terror," which means the six Nirmāṇakāya Buddhas subdue the wicked of the six realms and destroy grasping and the grasped. "Protector" means Vajrasattva. "Lineage" means holding the lineage that demonstrates the six Nirmāṇakāyas. "The greatest" means there is no method of taming superior to this. Or, it appears from compatible sentient beings. "Guru, the supreme of great secret mantra," which means the above six bodies teach the Dharma for the benefit of the six realms, and among them, the true meaning of mantra is mainly taught. Therefore, he is the guru of beings. "Abiding in the way of the Mahāyāna," which means abiding in the meaning of body and wisdom without effort. "The supreme of the way of the Mahāyāna," which means becoming the supreme among the Mahāyāna. The above is the explanation of the meaning of the second chapter. Now, the meaning of the essence of emptiness will be explained. "The great Buddha Vairocana," which means the essence of emptiness of knowable objects is the wisdom of the Dharmadhātu, which is the blue light that holds its characteristics. The body of its meaning, Vairocana, the five bodies of wisdom, appearing as one, looking in ten directions, its appearance is the clarity of the Saṃbhogakāya mandala, from which it becomes the lord of the Saṃbhogakāya. "The great Sage, possessing great Sage," which means the compassion of the retinue of six Nirmāṇakāyas who are able to accomplish benefit. "Arising from the great secret mantra way," which means the above meaning is the way of mantra, therefore it is difficult for others to realize. "Possessing the nature of the great secret mantra way," which means becoming the master of the essence of the meaning of secret mantra. "Having attained the ten pāramitās," which means the pāramitās with effort.
Chinese
不是这样的。那么是什么呢？不住于三界之法，没有入口，没有遗忘，没有匹敌，没有动摇，是大智慧，没有可寻找的事物，能于刹那间生起运行，一切功德自身圆满，从本以来与大智慧之义无有分离而获得并安住。安住于十度。这叫做。十度清净，是指下面的十度，各自带着疑惑和勤作，不住于其中。十度的状态，是指意义的实相功德如是显现。怙主是指化身。十地是指从佛地生起慈悲的智慧，为了利益众生而安住于菩萨地，是心念他事的菩萨。自在是指一切的主宰。安住于十地，是指化身具有习气的身体如何安住呢？在证悟于相续中生起之时，是处于胜解行地。上师所指示的四种。以四种介绍而束缚，在宣告之时，见到身和智慧自然安住，从而极度欢喜。具有坚定，没有怀疑，是无垢的。心和智慧分开，心识融入自在，以威势压制相，在向他人展示几乎没有剩余时，是光明。圆满成办他利是发光。对此，未证悟时，五毒三毒难以清净，但证悟殊胜的功德在相续中生起时，五毒三毒解脱为五种智慧。这是难以清净的。第六现前是指如实了知三身和三身的意义。第七远离是指从有漏的果实中解脱。第八不动是指将五大元素的精华和糟粕分开。第九善妙的智慧是指所需从自身产生。第十法云是指获得对法的自在。地是一个，是指以下都算作是了解的体验。十一以上是其显现的才能。安住于那个意义是：安住于十地。这叫做。十种智慧是十地和，之前的十度。
English
It is not like that. Then what is it? It does not abide in the dharmas of the three realms, has no entrance, no forgetting, no rival, no wavering, is great wisdom, has no things to seek, is able to arise and move in an instant, all qualities are complete in itself, and from the beginning, it is obtained and abides without separation from the meaning of great wisdom. It abides in the ten perfections. This is called. The ten perfections are pure, referring to the ten perfections below, each with doubt and effort, not abiding in them. The state of the ten perfections refers to the manifestation of the qualities of the reality of meaning as such. Protectors refer to the incarnate bodies. The ten grounds refer to the arising of compassionate wisdom from the Buddha ground, abiding in the Bodhisattva ground for the benefit of beings, and are Bodhisattvas who think of other things. Empowerment refers to the lord of all. Abiding on the ten grounds refers to how the incarnate body with habitual tendencies abides. When realization arises in the continuum, it is on the ground of aspiring conduct. The four kinds of instructions by the Lama. Bound by the four introductions, when proclaimed, seeing the body and wisdom naturally abiding, one is extremely joyful. Possessing conviction, without doubt, it is stainless. Separating mind and wisdom, mind and awareness merge into power, suppressing signs with force, and when showing it to others with almost nothing remaining, it is luminosity. Perfecting the benefit of others is radiating light. Furthermore, when not realized, the five poisons and three poisons are difficult to purify, but when a special realization arises in the continuum, the five poisons and three poisons are liberated into the five wisdoms. This is difficult to purify. The sixth, manifest, refers to knowing the meaning of the three kayas and the three bodies as they are. The seventh, gone afar, refers to liberation from the fruit of contaminated actions. The eighth, immovable, refers to separating the essence and dross of the elements. The ninth, excellent intelligence, refers to the need arising from oneself. The tenth, cloud of dharma, refers to obtaining mastery over the dharma. The ground is one, referring to counting the experiences of knowledge from below. Eleven and above are the talents of its appearance. Abiding in that meaning is: Abiding on the ten grounds. This is called. The ten knowledges are the ten grounds and the previous ten perfections.