English
Possessing the great power of miraculous feet. It means that there is no need to walk in sequence, but to arrive in an instant with the wind of wisdom. He possesses great mindfulness. It is like being familiar before and then recognizing later. The four mindfulnesses are the king of samadhi. It means that at that time, mindfulness arises towards the seen object. That is also how the wisdom of knowledge arises, with the distinction of superior, middling, and inferior, mindfulness arises. Bodhi refers to the appearance of the body at that time. Limb refers to the skill of the main deity. Flowers and incense refer to the clear appearance of the mandala of the five aggregates of deities such as the goddess Flower Garland and the goddess Incense Lamp. The ocean of qualities of the Tathagata. It means that the qualities of the five families appear as the forty-two bodies, and that also abides in the state of the unchanging nature of reality. Knowing the manner of the eightfold path. It means the intention of non-separation, which is also combining the four methods and the four times as limbs. Knowing the true Buddha path. It means the intention of not needing to meditate. Having great attachment to all sentient beings. It means that due to the key point of wisdom being without difference, the intention of the Buddha is also present in sentient beings. Or it is a manifestation body. Like the sky, there is no attachment. It means that detachment and non-attachment are inseparable, and it exists from the beginning like the sky. Entering the minds of all sentient beings. It means that the minds of sentient beings and the mind of the Buddha are not two, or that the manifestation body appears to be in harmony. Faster than the minds of all sentient beings. It means that the power of compassion is unobstructed. Knowing the faculties and interests of all sentient beings. It means knowing the distinctions of superior, middling, and inferior intelligence. Captivating the minds of all sentient beings. It means that the manifestation body, for the purpose of taming, shows appropriately with beautiful wisdom and acts accordingly. Knowing the meaning of the five aggregates themselves. It means knowing the meaning of the five aggregates or suchness. Holding the five pure aggregates. It means that wisdom is inseparable from the five pure illusory wisdoms. Abiding at the edge of all renunciations. It means being liberated from the four divisions of lower determination. The meaning of unchanging is not abiding at the edge of body and wisdom. Skilled in all renunciations. It means the teacher. Abiding on the path of all renunciations. It means inseparable. Showing all renunciations. It means that there are two types of renunciation.
Chinese
轮回与寂灭。那也是不隐蔽而显明可见的。十二支断除有之根本。意思是最初身体的终结未完成，所知的力量未完成，在所见的境上，未能唤醒觉知的忆念，因此无明实际上并不存在，而是在体验中存在。因此，无明等被误认为十二缘起。错乱之支是三有之顶端。持有十二种清净之相。意思是无明等清净后，持有证悟，即是导师。具有四谛之相。意思是四种认识。八识持有分别。意思是八种识聚，其意义是觉性的力量智慧，其功德是身，及其功德五根之境，以及由此而生的分别。自生自解脱之识。具有十二种真谛之相。意思是如前四谛，见境之要点，教法四句之钉，以及究竟之果。了知十六种真如。意思是究竟果位之时，一一又分四句，即彼时唯一明点的阿底，唯一明点的大，唯一明点的阿努，以及唯一明点的实物。以二十种相而证菩提。意思是最初觉性的力量生出五大，由此五部佛成就身。以诸佛之相为最胜。意思是上述二十种相。那也是通达一切之智。诸佛皆是化身。示现无数化身。意思是报身父母双尊面容之间，放射出六字光明。刹那间完全证悟。意思是证悟刹那间显现生灭不二之义。心的刹那了知一切义。意思是于觉性之力中，了知心之生起方式，以及心之自性等五法。以各种乘之方便法。为了利益众生而证悟。意思是化身为了利益众生，配合所化之境，宣说各种调伏之方便乘。于三乘之出离中。安住于一乘之果。
English
Samsara and Nirvana. That is also clear and visible without being hidden. The twelve branches cut off the root of existence. It means that initially, the end of the body is not complete, the power of knowledge is not complete, and the memory of awareness cannot be awakened in the field of vision, so ignorance does not actually exist, but exists in experience. Therefore, ignorance and so on are mistaken for the twelve links of dependent origination. The branch of confusion is the peak of the three realms. Holding twelve kinds of pure aspects. It means that after ignorance and so on are purified, holding enlightenment is the teacher. Having the aspect of the Four Noble Truths. It means the four recognitions. The eight consciousnesses hold discrimination. It means the eight aggregates of consciousness, whose meaning is the power of awareness, wisdom, its merit is the body, and its merit is the realm of the five senses, and the distinctions arising from it. Self-arising, self-liberating consciousness. Having twelve aspects of true meaning. It means, like the previous Four Noble Truths, seeing the key points of the object, the four nails of the teachings, and the ultimate result. Knowing the sixteen kinds of suchness. It means that at the time of the ultimate result, each is divided into four sentences, that is, at that time, the Ati of the single bindu, the Maha of the single bindu, the Anu of the single bindu, and the substance of the single bindu. Enlightenment is attained with twenty aspects. It means that initially, the power of awareness gives rise to the five elements, and from this, the five Buddha families accomplish the body. The aspect of all Buddhas is supreme. It means the above twenty aspects. That is also realizing all-knowing wisdom. All Buddhas are emanations. Showing countless emanations. It means that from between the faces of the Sambhogakaya parents, the light of the six syllables radiates. Instantly completely realize. It means realizing the meaning of the non-duality of arising and ceasing in an instant. The moment of mind knows all meanings. It means that in the power of awareness, one understands the way the mind arises, and the five dharmas such as the nature of the mind itself. With various vehicle's skillful means. To realize for the benefit of beings. It means that the Nirmanakaya benefits beings, and in conjunction with the field to be tamed, preaches various expedient vehicles of taming. In the renunciation of the three vehicles. Abiding in the fruit of the one vehicle.
Chinese
上述的乘也有三种，即声闻、缘觉、菩萨。安住于唯一的果位，即是正等觉的密咒果位。所谓“清净诸烦恼界之主”，意思是说，虽然示现化身为主，却没有被烦恼所染污，因为安住于清净意义的体性中。所谓“业之界是尽灭者”，意思是说，示现化身的导师具有以众生的形象利益众生的意图。所谓“超越一切河流大海”，意思是说，导师超越了欲望、有、见解和无明这四条河流。所谓“超越结合的寂静处”，意思是说，导师必定从安住于有等四者之中显现出来。所谓“烦恼近烦恼，连同习气皆永断”，意思是说，导师将五毒（愤怒等）连同习气一起，都解脱为大智慧，习气自然不复存在，因为他了知并安住于从根本上清净的觉性中。所谓“大悲智慧方便”，意思是说，觉性没有止息，没有寻求造作。所谓“有意义地做众生的利益”，意思是说，这是以上述的方便智慧的体性来完成的。所谓“舍弃一切概念的意义”，意思是说，没有能作、所作的分别念。所谓“识之意义没有止息”，意思是说，通过行事，从八识聚中解脱出来。所谓“一切有情皆具意境”，意思是说，具有五种神通。所谓“一切佛陀的意智慧”，以及“安住于一切有情的心中”，意思是说，佛陀的心是无实有的智慧觉性，它安住在众生的心中。所谓“它们与心相应而行”，意思是说，化身了解众生的心，并按照他们的想法行事。所谓“令一切有情心满意足”，意思是说，愿望得以实现。所谓“一切有情的心喜悦”，意思是说，愿望的实现是清净的，那么什么是真实的事物呢？所谓“成就究竟圆满无谬误”，就是指这个。那又是什么呢？就在珍宝的中心。所谓“完全舍弃一切错误”，意思是说，远离了歧途。所谓“三义无犹豫之智”，意思是说，适用于一些词语的差别，这里指的是三种介绍。也就是通过介绍来消除疑惑。
English
The above vehicles are also of three types: Shravakas, Pratyekabuddhas, and Bodhisattvas. Abiding in the fruit of one, it is only the fruit of the perfect secret mantra. "The master of purifying the realms of afflictions" means that although he acts as the master of the manifested body, he is not stained by afflictions, because he abides in the nature of pure meaning. "The realm of karma is the destroyer" means that the manifested body of the teacher has the intention of benefiting beings in the form of beings. "Transcending all rivers and oceans" means that the teacher transcends the four rivers of desire, existence, views, and ignorance. "Transcending the solitary places of union" means that the teacher will definitely appear from abiding in the four, such as existence. "Afflictions and near afflictions, together with habitual tendencies, are completely abandoned" means that the teacher liberates the five poisons (anger, etc.) together with habitual tendencies into great wisdom, and habitual tendencies naturally do not remain, because he knows and abides in the awareness that is pure from the beginning. "Great compassion, wisdom, and skillful means" means that awareness is without cessation and does not seek to create. "Meaningfully doing the benefit of beings" means that this is accomplished by the nature of the above-mentioned skillful means and wisdom. "Abandoning the meaning of all concepts" means that there is no distinction between the agent and the action. "The meaning of consciousness does not cease" means that by acting, one is liberated from the eight aggregates of consciousness. "All sentient beings possess a realm of mind" means possessing the five supernormal knowledges. "The mind-wisdom of all Buddhas" and "Abiding in the minds of all sentient beings" mean that the mind of the Buddha is the wisdom-awareness of non-substantiality, and it abides in the minds of beings. "They act in accordance with the mind" means that the manifested body understands the minds of sentient beings and acts according to their thoughts. "Making all sentient beings satisfied" means that wishes are fulfilled. "The minds of all sentient beings are joyful" means that the fulfillment of wishes is pure, so what is the real thing? It is referred to by "Accomplishing ultimate perfection without error." And what is that? It is in the center of the jewel. "Completely abandoning all errors" means being far from the wrong path. "The wisdom without doubt of the three meanings" means that it applies to some differences in words, and here it refers to the three introductions. That is, eliminating doubts through introduction.
English
Separate from the mother. "The meaning of all" refers to all of samsara and nirvana. "Qualities" means that everything appears as qualities. "The master of three" refers to the master of the three kayas. The meaning of the five aggregates in the three times, means that the meaning of the five aggregates is practiced and abides in the three times. How does it abide? It abides naturally and purely as the wisdom body. All moments have distinctions, meaning that at present, one moment is one, and later wisdom arises. This is the way of liberation for beings with superior, middling, and inferior faculties. More superior than that is becoming a Buddha in one moment, which is the superior. Holding the nature of all Buddhas refers to the forty-two peaceful deities. The body without a body is the supreme body, meaning that the body of habitual tendencies does not abide, but abides in the supreme wisdom body. The limit of the body is the realized one, referring to the realization of a body like a precious jewel. Showing all kinds of forms everywhere refers to the emanation body appearing. Great jewel, precious top, means that from then on, one again enters nirvana, abiding in the nature of the dharmakaya jewel, abiding without changing the intention later. Up to this point, the sixth chapter, the basis is without birth or death, abiding in equality, explains the meaning of the wisdom of equality.