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KMG044 0002.《The White Lotus, a supplementary teaching to The Treasure Trove of Blessings, the Permitted Conduct.》The White Lotus, a supplementary teaching to The Treasure Trove of Blessings, the Permitted Conduct..g2.0f

Chinese

变得清净了。比丘德护,任何妇女一见到他,就从妇女的身份转变过来,获得不退转的授记。天等无量众生也进入了无上菩提。 ༈ 又,过去在极无数、不可数劫之前,在名为“雨生”的世界里,如来名号为“怖音王”,为声闻和菩萨们宣说佛法。他的寿命长达恒河沙数劫。他涅槃后,正法住世的时间长达阎浮提微尘数劫。正法的形象住世的时间长达四大部洲微尘数劫。他的正法形象也消失后,在那个世界里,又出现了其他如来,名号也叫“怖音王”,有二十俱胝那由他那么多。其中,最初出现的怖音王的正法消失后,正法的形象也接近消失的时候,他的教法被傲慢的比丘所压制,出现了一位名为“常轻菩萨”的比丘。为什么叫常轻呢?因为那位菩萨,无论见到哪个比丘等四众,都会走到他们面前说:‘我,有寿者,不轻视您,因为您是不被轻视的。’为什么呢?因为你们都会行菩萨行,你们将会证得圆满正等觉。就这样,无论见到哪个众生,除了宣说这些话之外,既不接受教法,也不讽诵。就这样,无论对哪个比丘等宣说这些话,他们中的大多数都会对他生气,生起不信任,然后责骂和诽谤他,说:‘为什么这个比丘不经询问,就说没有轻视之心,而轻视我们自己呢?’这样不思考,不希望获得无上圆满菩提的授

English

It became pure. Bhikshu Deva-datta, any woman who saw him immediately transformed from the state of being a woman and received the prediction of non-retrogression. Countless beings, including gods, also entered into the supreme enlightenment. ༈ Moreover, in the past, beyond countless and immeasurable eons, in a world called "Rain-born," a Tathagata named "King of Fearful Sound" appeared and taught the Dharma to the Shravakas and Bodhisattvas. The duration of his life was equal to the number of grains of sand in four Ganges rivers. After his passing, the true Dharma remained for as many eons as there are dust particles in Jambudvipa. The semblance of the true Dharma remained for as many eons as there are dust particles in the four continents. After that semblance of the Dharma also disappeared, in that world, other Tathagatas appeared with the same name, "King of Fearful Sound," numbering twenty kotis of nayutas. Among them, after the true Dharma of the first King of Fearful Sound had disappeared, and the semblance of the true Dharma was also nearing its end, his teachings were suppressed by arrogant monks, and there appeared a monk named "Ever-Despising Bodhisattva." Why was he called Ever-Despising? Because that Bodhisattva, whenever he saw any of the four assemblies, such as monks, would go to them and say: 'I, O venerable ones, do not despise you, for you are not to be despised.' Why is that? Because all of you will practice the conduct of a Bodhisattva, and you will attain perfect and complete enlightenment. Thus, no matter which sentient being he saw, he would only proclaim these words, without receiving teachings or reciting scriptures. In this way, whenever he proclaimed these words to monks and others, most of them would become angry with him, generate distrust, and then scold and slander him, saying: 'Why does this monk, without being asked, say that he has no mind of contempt, and despise us himself?' They did not think in this way, not wishing to receive the prediction of unsurpassed perfect enlightenment.

Chinese

被称为“辱骂者”。那位大菩萨受到如此的责骂和侮辱,即使过了很多年,也不会对任何人产生愤怒和伤害的想法。即使有人向他扔瓦片和棍棒,他也会从远处宣告:‘我不会轻视你们。’那些傲慢的眷属总是听到他这样宣告,因此给他取名为“辱骂者”。当这位常被辱骂者临近死亡时,听到了神圣的《妙法莲华经》的法门。他听到了如来威音王所说的这部法门的偈颂,有两千万亿那由他之多,他没有从任何人那里听到,而是从虚空中的声音中听到并记住了。因此,他获得了从眼到意的清净。之后,他又以自己的生命力加持了两千万亿那由他年,并宣说了这部法门。那些傲慢的比丘等四众,以前总是称他为“辱骂者”,他们看到了他的神通力、誓愿力、勇气和智慧的巨大力量,都聚集在他那里听法。此外,无数的众生也被安置于无上圆满菩提之中。那位菩萨从那里去世后,又取悦了两百亿恒河沙数位名为月音王的如来,并且在所有这些如来面前都受持并宣说了《妙法莲华经》的法门。由于他之前的善根,他又逐渐取悦了两百亿恒河沙数位名为声自在王的如来,并且在所有这些如来面前都受持了《妙法莲华经》,并为四众如实宣说。他又取悦了两百亿恒河沙数位名为云自在王的佛陀,并且从所有这些佛陀那里受持了此法,并为他人如实宣说。在所有这些时候,他都具备了眼睛等完全清净的功德。那位菩萨找到了两千万亿如来,并以敬意和尊重供养和布施。

English

He is called "Abuser." Even though many years passed after that great Bodhisattva was scolded and insulted in this way, he did not generate anger or harmful thoughts towards anyone. Even if someone threw tiles and sticks at him, he would proclaim from afar, 'I do not despise you.' Those arrogant retinues always heard him proclaim in this way, so they named him "Abuser." When that constantly abused one was near the time of death, he heard the Dharma of the Holy Lotus Sutra. He heard the verses of this Dharma spoken by the Tathagata King of Awesome Sound, which numbered twenty million nayutas, and he heard and retained them from the sound in space without anyone speaking them. Thus, he obtained such purity from the eye to the mind. Afterwards, he blessed his life force for another twenty million nayutas years and proclaimed this Dharma. Those arrogant four assemblies, including monks, who had previously always called him "Abuser," saw his power of miraculous abilities, the power of his vows, his courage, and the vast power of his wisdom, and all gathered there to listen to the Dharma. Furthermore, countless beings were also established in unsurpassed perfect enlightenment. That Bodhisattva, after passing away from there, also pleased two hundred billion Ganges sands of Tathagatas named King of Moon Sound, and in all of them, he upheld and taught the Dharma of the Lotus Sutra. Due to his previous roots of virtue, he gradually pleased two hundred billion Ganges sands of Tathagatas named King of Sound Sovereignty, and in all of them, he upheld the Holy Lotus Sutra and truly explained it to the four assemblies. He also pleased two hundred billion Ganges sands of Buddhas named King of Cloud Sound, and from all of them, he upheld this Dharma and truly explained it to others. At all those times, he was endowed with completely pure eyes and so forth. That Bodhisattva found and honored, respected, offered, and gave to two million billion Tathagatas.

Chinese

并且,又对无数亿百千的佛陀作供养和恭敬,在所有这些佛陀面前,受持并宣讲这部《妙法莲华经》,以此善根成佛者,即是世尊您。往昔之时,即是名为常不轻的菩萨。当时,若不受持这部《妙法莲华经》,则不能迅速成佛,因受持此经故,迅速成佛。成为常不轻之时,众多眷属轻蔑并生起害心,那些众生在二十亿百千劫中未曾听闻三宝之名,并在十千劫中于无间地狱感受痛苦,从此业障中解脱。那位菩萨使他们成熟于无上圆满菩提。在此眷属中,善护等五百菩萨,以及五百比丘尼和五百优婆夷,全部都已于无上圆满菩提中获得不退转。因此,受持此法意义重大。佛陀涅槃之后,也应当受持并拥有这部《妙法莲华经》的法类,如此便能获得圆满菩提。”如是说。 又,在过去世,于名为花生的劫中,在一个名为极妙观察的世间,有一位如来名为精进炽燃出现于世。当时,那个世间极其清净,以奇妙的庄严所装饰,没有女人之名,一切众生皆由莲花中化生。那位如来向眷属们宣说具有精进之语时,世尊您即是名为坚固铠甲的菩萨。他请问应如何发起精进,如来便从发起、迟缓、个别观察和成办四种方式入手,广说了精进之语。坚固铠甲菩萨发起精进,经过无数亿年后,获得了随顺忍,在精进中结束了生命,于那位如来面前转生,听闻佛法并精

English

Moreover, having made offerings and reverence to many billions of hundreds of thousands of Buddhas, and having held and taught this very White Lotus of the True Dharma in all of them, the Buddha who attained enlightenment through that root of virtue is none other than the Blessed One himself. In a previous life, he was the Bodhisattva named Ever Disparaging. At that time, if he had not held this very White Lotus of the True Dharma, he would not have quickly attained enlightenment. Because he held it, he quickly became a Buddha. When he became Ever Disparaging, those who were disparaged by many entourages and generated harmful thoughts did not hear the sound of the Three Jewels for twenty billion hundreds of thousands of eons, and having experienced suffering in Avici hell for ten thousand eons, they were liberated from that karmic obscuration. That Bodhisattva himself matured them into unsurpassed perfect enlightenment. Among this entourage, five hundred Bodhisattvas such as Good Protector, as well as five hundred nuns and five hundred laywomen, all were made irreversible from unsurpassed perfect enlightenment. Therefore, holding this Dharma is of great significance. Even after the Buddha's passing into nirvana, one should hold and possess this category of the White Lotus of the True Dharma, for by doing so, one will attain perfect enlightenment," he said. Furthermore, in a past age, in a world system called "Extremely Wonderful Observation" in the Flower Origin kalpa, a Tathagata named Blazing Exertion appeared. At that time, that world system was extremely pure, adorned with marvelous arrangements, there was no mention of women, and all beings were born miraculously from lotuses. When that Tathagata taught the assembly about diligence, this Blessed One was the Bodhisattva called Strong Armor. When he asked how to exert diligence, the Tathagata taught extensively about diligence based on the four aspects of initiation, slowing down, individual examination, and accomplishment. The Bodhisattva Strong Armor initiated diligence, and after hundreds of millions of years, he attained the tolerance that accords with it, and having passed away while still exerting diligence, he was born in front of that Tathagata, heard the Dharma, and exerted

Chinese

又作如是行持,复作死亡之时,令八万四千佛陀欢喜,并于彼等劫之莲花处所生之佛陀处精进,恒常寻觅善法。如是精进,令百千菩萨退转,最终于无上菩提中成佛,如《慧海经》所说。又,往昔燃灯佛之更早之前,有如来名为天王出现之时,彼世界中天人皆由莲花化生,亦无女人与交合之名。亦无声闻缘觉,然一切皆为具信向佛法、根器敏锐之菩萨。仅思饮食衣物等,便自然而生,如兜率天之天人。临终迁逝之时,亦升高七多罗树之高度,示现无生无死之法,并随意化生于佛陀所居之净土。彼佛及其眷属不穿袈裟,然皆着净天衣。彼处亦无戒律之安立,因一切皆具无生之忍力。于彼处,如来所说之法,一切皆能知晓,并能获得忍辱与陀罗尼等。除彼如来法王之外,更无其他国王。彼处,如来于为七万二千菩萨授记之时,世尊于彼眷属中化现为菩萨无垢清净光,心想:此等受记之菩萨于忆念、智慧、精进等方面皆不胜于我,为何我未受记?如来知其心念,便说:善男子,汝于未来将为燃灯佛所授记。彼菩萨欢喜踊跃,升至空中,说道:燃灯佛纵然于恒河沙数劫后方才出现,然我必能获得一切智智,因诸佛已真实宣说。如是语毕。其后,有如来名为极明等

English

Having acted in this way, and again at the time of death, making eighty-four thousand Buddhas rejoice, and from those Buddhas who arose in the lotus source of that kalpa, exerting diligence, constantly seeking virtuous Dharma. With such diligence, many hundreds of thousands of Bodhisattvas were turned back, and finally attained enlightenment in unsurpassed Bodhi, as stated in the Sutra of the Ocean of Wisdom. Furthermore, in a previous life, even before Dipamkara, when a Tathagata named Devaraja appeared, in that world, gods and humans were born miraculously from lotuses, and there was not even the name of women or sexual intercourse. There were also no Shravakas or Pratyekabuddhas, but all were Bodhisattvas who were devoted to the Dharma, with sharp faculties. Food, clothing, and so on arose merely by thinking of them, like the gods of Tushita. At the time of death and transference, they also rose to the height of seven tala trees and taught the Dharma of no birth and no death, and were born intentionally in the Buddha's pure land. That Buddha and his retinue did not wear saffron robes, but all wore pure divine garments. There, there was no establishment of precepts, because all had the power of endurance of no birth. There, all who heard the Dharma taught by the Tathagata would know it and would obtain forbearance and dharanis, and so on. There was no other king except that Tathagata, the King of Dharma. There, when that Tathagata prophesied to seventy-two thousand Bodhisattvas, the Bhagavan appeared in that retinue as a Bodhisattva named Immaculate Pure Light, thinking, "These Bodhisattvas who have been prophesied are not superior to me in terms of mindfulness, wisdom, or diligence, so why have I not been prophesied?" Knowing his thoughts, the Tathagata said, "Son of good family, in the future, you will be prophesied by the Buddha Dipamkara." That Bodhisattva rejoiced and rose into the sky, saying, "Even if the Buddha Dipamkara appears after as many kalpas as there are grains of sand in the Ganges River, I am certain to attain omniscience, because the Buddhas have spoken truthfully." Having spoken thus. After that, there were Tathagatas named Prabhasa, and so on.