English
Above the crown of the head, may the benefactor of the teachings, who is manifestly worshipped, be. 12 That omniscient lama, Jampel Dorje, As he intends for the teachings and beings, the incarnate form of the great accomplished one, The common glory of hundreds of thousands of millions of benefits and happiness, Is Tshewang Dudul, the Dharma king who enjoys the earth. 13 Whose wisdom and power, like the nectar of moon crystal, The inexhaustible Dharma giving, a veritable garden of lotuses, Together with the harmonious confluence of the ocean of Geshe rays, May it accomplish a spring of joy for the fortunate ones of the snowy land. 14 Thus, the vastness of the meritorious water treasure of good deeds, Equally entered, the supreme heap of jewels of complete dedication, By immersing in the profound and detached space and wisdom, May these wishes be fulfilled as desired. 15 Adorned with the splendor of the three precious jewels, The victorious teachings, the friend of the union of scriptural and realization, sun and moon, From the flourishing garden of white lotus of explanation and practice, May it be constantly pervasive and spontaneously accomplished in all directions and times. 16 Together with the individuals who uphold it, the Sangha community, May they greatly increase, perfect the practice of the three trainings, And also, having thoroughly extracted their minds from the place of busyness, May they gain mastery over the paths and grounds that transcend the world. 17 Especially the three lower realms, which are the object of great compassion, And those tormented by various unbearable sufferings, etc., May all sentient beings trapped in the ocean of existence, Obtain unsurpassed benefit and happiness. 18 Especially in this kingdom, which is the friend of increasing the four perfections, Where the wealth of the ten virtues swirls abundantly, May disease, famine, conflict, strife, discord, and harm be pacified, May there be abundant rain, increased grain, and a happy and joyful land. 19 May the divine one, father and son, queen, ministers, and subjects, Increase in strength, prowess, glory, power, enjoyment, May their life, merit, fame, splendor, and fortune increase, May the political and religious power increase and be stable. 20 May the kingdom and clan always transform merit, May they completely triumph over the opposing and discordant forces, May all beings be harmonious and auspicious, May it be accomplished in this way by the truth of the three supreme ones. 21 Ultimately, may the realm of beings be as vast as the sky, From beginningless time, the clouds of accumulated obscurations and habitual tendencies, When entering the realm of the alaya consciousness, may they be free from obstruction, May the moon of bodhicitta arise. 22 Thus, from the seed of immeasurable compassion, May the root of aspiration and engagement be very stable, May the branches of the ocean of perfections be divided at the top.
Chinese
２３、所证究竟微细乃法身， 自显无碍圆满报身之莲增长， 所化种种化身之花蕊作庄严， 愿速得三身之果位。２４、 总而言之，祈愿如善逝与其眷属之发心与， 事业、愿文、智悲与能力， 无上智慧幻化为何等， 我等亦唯成彼等。２５、 如是印经题跋祈愿偈，此如来之果法具足数量，乃三界法王七传承之主，全知上师多吉智悲力的常遍任运成就，所化事业大乐舞者。 三世诸佛之总体，天人众生之怙主，教证贤哲一切之顶严，圆满一切胜者教之主，至尊仁波切蒋扬曲吉洛哲为令此善妙增上，赐予开示并欣然纳受，７神族护地如意宝仁波切策旺堆度嘉赛班德的利乐事业权势方方面面皆得胜。 于铁龙年印制此《能仁仪轨加持宝藏》及其后之法本之无尽法施物，并迎请安住于大法藏时，由莫桑班德根桑曲吉尼玛增广，吉祥圆满！ 萨瓦达卡拉雅南巴万图（藏文，梵文天城体：सर्वदा कल्याणं भवन्तु，梵文罗马拟音：sarvadā kalyāṇaṃ bhavantu，汉语字面意思：愿一切时吉祥）。吉祥光焰六庄严于世间！萨瓦芒嘎朗（藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：一切吉祥）！善哉！ 《能仁仪轨加持宝藏》之后法《白莲花》。
English
Ra. May the leaves of wisdom that understand emptiness and selflessness flourish. 23. The ultimate subtle thing to be realized is the Dharmakaya, May the lotus of the Sambhogakaya, which arises spontaneously and without obstruction, grow. Adorned with the stamens of the Nirmanakaya, which tames beings in various ways, May I quickly attain the fruit of the three kayas. 24. In short, may I and others become exactly like the enlightened activity, aspirations, wisdom, compassion, and power of the Sugatas and their sons, And like the unparalleled wisdom and illusion. 25. Thus, this printing colophon aspiration verse, this fruit of the Tathagata's teachings with its enumeration, is the master of the seven transmissions of the King of Dharma of the three realms, the all-knowing Lama Dorje Ziji Tsal's constant, pervasive, spontaneously accomplished, great taming activity. The embodiment of the Buddhas of the three times, the refuge of beings with gods, the crown jewel of all learned and accomplished masters, the master of the complete teachings of the Victorious Ones, the Supreme Incarnation Rinpoche Jamyang Chokyi Lodro, in order to encourage this virtue, gave instructions and gladly accepted the offering. 7. The divine lineage, the earth-protecting wish-fulfilling jewel Rinpoche Tsewang Dudul Gyaltsab Pende's activities, power, and dominion are victorious in all directions. When the inexhaustible Dharma offerings of the "Shakyamuni Ritual Blessing Treasury" and the supporting Dharma were printed in the Iron Dragon year and invited to reside in the Great Dharma Treasury, it was expanded by Mugsang Bande Kunsang Chokyi Nyima, may it be virtuous and auspicious! Sarva dā kalyāṇaṃ bhavantu (藏文，梵文天城体：सर्वदा कल्याणं भवन्तु，梵文罗马拟音：sarvadā kalyāṇaṃ bhavantu，汉语字面意思：May there always be well-being!). May the six ornaments of auspicious glory shine in the world! Sarva maṅgalam (藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：All auspiciousness!). Good! The White Lotus, the supporting Dharma of the "Shakyamuni Ritual Blessing Treasury".